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Subject matter of plato's republic
Subject matter of plato's republic
Platos republic essays
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In Book III of Plato’s Republic Socrates is describing his “just society”. He uses the metaphor of people being made of metal to describe which class they belong in. He uses an example of “some men the power of command, and in the composition of these he has mingled gold, wherefore also they have the greatest honour”. He then describes the next class of people being made of silver, who are to be “auxiliaries”, which is describing some sort of warrior. The final two classes of people he describes are composed of brass and iron, which will be the “husbandmen and craftsmen”. I believe Socrates is describing the middle class for the brass and iron. He believes that people are to believe that they can move into new classes, but in reality they won’t and will continue to work hard. I think Plato think that the “craftsmen” class of people are the most important, as they do the hard work that makes society run. If a child has a special talent, he should be taught to master only that talent. We must make sure that they are doing their job to the fullest because when we people are doing their jobs to the their full potential, we create an “ideal society”
The significance of this passage is Plato describing Socrates views social classes and how he thinks a society should be run. My impression of this passage is that Socrates believes that people are naturally put into social classes without having any actual preference. Plato uses the term “The Noble Lie” which is significant to the passage as a whole. He thinks that rulers lie to their citizens to make them believe that they can move into other social classes. They do this to make people want to work harder so that they can move, which in returns creates a just society.
In this passa...
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...e guiding others in the right direction. He thinks the biggest way that we can help people is to educate them. When we learn what right and what is wrong we are able to have an ideal society where everyone is helping each other. I believe Mills thinks that only selfishness can hinder a society.
This is significant because it relates to many of Mill’s themes in “On Liberty”. One of his biggest messages was that knowledge is more important than education. When people are actively discussing issues, we create a culture where people continue to want to learn. We shouldn’t just accept things as true because we are told, but rather search ourselves for answers. That ties in with Mills believe that authority should be limited on people’s liberties. It is authority that tells us what to learn, but Mills believes that when we are able to learn on our own we benefit more.
In Plato’s reasoning he explains that everyone is born with innate qualifications that make them more fit than others for a certain occupation. He suggests that in this way each person’s function will be completed thoroughly. The same theory applies when deciding how the city with be ruled. Only people who possess superior traits will have the power to rule. These people will pertain to the highest ranking class of the state called the guardian class.
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
As in other areas of “The Republic,” Plato carefully outlines the delineations which form the basis for the types of rulers to be installed in the state. “Rulers” (legislative and udicial), “Auxiliaries” (executive), and “Craftsmen” (productive and fficacious) are the titles of the categories and are based, not on birth or wealth, but on natural capacities and aspirations. Plato was convinced that children born into any class should still be moved up or down based on their merits regardless of their connections or heritage. He believes the citizens of the State will support and benefit from such a system and presents the idea in the form of an allegorical myth.
In Plato's The Republic, justice is depicted as a major part in a perfect society. Justice is said to breed a good society, whereas injustice will breed a bad one. Plato defines justice in dialogue as "keeping what is properly one's own and doing one's own job." (Pg. 146) Under the rules set for this perfect society, people are to practice the one profession at which they perform best. This profession also corresponds to a certain social class. Under no circumstances can one change this profession. Along with a set occupation, Plato has also determined that the perfect community would regulate what children (and the community) are taught, and to what the children will be exposed.
372), talks about how a person should care about the common good in life, as an example let us envision a store clerk. When a store clerk gives a person back change there are two options this clerk has; one, giving you the right amount just because the clerk fears they will lose their job if they do not give you the correct change or giving you the right amount because it is morally right (Mullan, CAL 105-I, 11/9/16). The morally right option is what Mill means when he talks about the common good in life; one needs to be involved in the world, caring for all things, and as we do that anyone can become a happier person. Mill’s then goes on to describe the type of mind you need to possess; a cultivated mind. “Any mind to which the fountains of knowledge have been opened and which have been taught to exercises its faculties” (Mill, Utilitarianism, p. 372), as humans we adapt to situations, we grow and we learn, to accept Mill’s lesson in finding pleasure in this world we must be open to welcome any teachings the world has to offer. The knowledge of the mind can also be relatable to Mill’s quote about contentment, “It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied” (Mill, Utilitarianism, p. 370), from a philosophical standpoint, knowledge is gateway to pleasure
Plato (2007) says, “Well, musicians will hardly use their skill to make their pupils unmusical, or riding master make their pupils bad horsemen then will just men use their justice to make others unjust?”(335c p.13). For example, a person who goes out and steals a someone’s car they would be considered unjust because they feel they need and want to have something of someone else’s. Another example is that, if a doctor who simply does not care about treating their patients for a medical issue that happens, they are called unjust as well, because they are purposely ignoring their proper job title as a doctor. Lastly, a hair stylist can act unjustly because if she or he refuses to take a customer that appropriately belong to them. People who are unjust do not realize their positions based on their roles in life, or they treat someone worse than they deserve to be treated. In comparison, an unjust society does not succeed in carrying out the meaning of what a society should be. It is evident that it is a better to be just and worse to be unjust. In book IV, of The Republic, Socrates proposes that each individual person would be happy by performing in the workforce that suits their role best. The idea of going back to specialization were performing a task best is based
Wright Mill’s, regarding the fact that freedom, wealth, and equality are things that are not properly exercised in the “new society of America”. “We confront there a new kind of social structure, which embodies elements and tendencies of all modern society, but in which they have assumed a more naked and flamboyant prominence”. Essentially Mills is stating that the methods in which we as a society used to interpret politics, economics, etc. cannot be applied anymore due to the fact that modern society has evolved so much. Due to the fact that in modern day, the upper class elites have the largest influence on how essentially all aspects of society are run, it disregards the lower class’s abilities to exercise their rights to freedom and
The concept of the noble lie begins with Plato in the Republic, where in search of an ideal state he told of a magnificent myth^1.The society that Plato imagined was separated into a three tier class structure- the Rulers, Auxiliaries, and the labor or working class. The Rulers, he said, would be selected from the military elite (called Guardians).The rulers would be those Guardians that showed the most promise, natural skill, and had proven that they cared only about the community’s best interests. The Auxiliaries were the guardians in training, and were subject to years of methodical preparation for rule. The lower class would be comprised of the workers and tradesmen, who being the most governed by their appetites, were best fit for labor. The introduction of the "noble lie" comes near the end of book three (414b-c)* Where Plato writes "we want one single, grand lie," he says, "which will be believed by everybody- including the rulers, ideally, but failing that the rest of the city".* The hypothical myth, or "grand lie" that Plato suggests is one in which, the Gods created the people of the city from the land beneath their feet, and that when the Gods made their spirit the precious metals from the ground got mixed into their souls. As a result some people were born with gold in their souls others with silver, and others with bronze, copper,or more even common metals like iron and brass. It was from this falsehood that the first phylosophical society’s social hierarchy was established. The myth goes as follows: Those the Gods made with gold in the souls were the most governed by reason, and who had a predisposition to contemplation which made them most suitable for rule. Those with silver in their souls where the most governed b...
The underlying philosophy of the Republic was based on the community and not the individual. There are three classes in The Republic, one no more important than the other. They are the Rulers, Auxiliaries or soldiers, and the rest of the people, such as Merchants, Carpenters, and Laborers. What I especially like, is that the class one belongs to doesn't have to do with the class of your parents, but more with what your aptitudes are. This allows people to do what they are good at which usually translates into people being more productive for the community. To keep this ordered, Plato has set up the Myth of the Metals. The Myth of the Metals states that when people are created they have one of four different types of metals in them. A person who has gold in them is destined to become a Ruler, a person who has silver in them is destined to become an auxiliary, and a person who has iron or bronze in them is destined to become a farmer or another worker. It also adds though that just because one's parents are both made up of iron doesn't mean that their children will be made up of iron, they could turn out to be Rulers with gold in them. This myth is important in keeping the society organized because it gives everyone a role in society, keeps them in place in that role, and lays out the hierarchy of the society. Another way Plato has set up a more productive society, is to get every able bodied person to work, which includes woman. Woman are treated the same as men and go through the same education processes. Plato realizes that men and woman are the same except for a few different organs, so it makes perfectly good sense for them to be working also. Plato's plans for a more productive society go deeper then just getting more people to work, he wants to breed better citizens. To do this, Rulers o...
The idea of being just is one that is often misconstrued. What exactly is justice? What does it take for a person to be truly just? Can someone be truly just, or are we only just for the sake of making other people jealous or proud of us? Plato researched this idea of “being just” in great detail. For a soul to be so, he explained, it must be pious, honest etc. For example, picture the idea of two men- Mr. A and Mr. B. Mr. A will always do the just thing, and Mr. B will always do the unjust thing- he is very manipulative and knows how to deceive. Mr. B however, is more widely liked because he does not let people know he is doing the unjust thing, he is just that good at being manipulative. An example of this is the story of the Ring of Gadges-
In On Liberty by John Stuart Mills, he presents four arguments regarding freedom of expression. According to Mills, we should encourage free speech and discussion, even though it may oppose a belief you deem to be true. Essentially, when you open up to other opinions, Mills believes you will end up closer to the truth. Instead of just accepting something as true because you are told, Mills argues that accepting both sides will make you understand why your side is true or false. Mills is persuasive in all four of his claims because as history would show, accepting both sides of an argument is how society improves.
Statements like these are what radically changed the typical way of thinking during the industrial revolution and paved the way for the individuality that we enjoy today. As a result of Utilitarianism, women are allowed to vote and we do not have to be worried about an oppressive and controlling government. John Stuart Mill is not just leaving the legacy of being a philosopher, but as a true visionary for the rights and liberty of all humans.
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
These duties, which vary in accordance with the metal an individual possesses in his soul, are clearly outlined in Plato’s Myth of the Metals. Thus, a just man from the bronze class will possess different characteristics than a just man in the silver or gold classes. Despite these differences, both men may still be considered virtuous human beings. The most virtuous man, however, is an individual who possesses not only the qualities of his own class, but also those of the remaining two classes. For example, an individual from the gold class must certainly have a wise soul. However, if this individual is also appetitive and spirited like the individuals in the bronze and silver classes, then he is a most virtuous and just