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Comparative between Theravada and Mahayana Buddhism
Comparative between Theravada and Mahayana Buddhism
The evolution of Buddhism
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DeAnn Grove
1. Describe the Buddhist terms anatta, anicca, dukkha, tanha, and Nirvana.
As depicted in the story of Buddha, Siddartha, born of a virgin, was destined to either be a great ruler or a great holy man. Living an isolated and luxurious life until he was 29, he decided to give up all his own worldly possessions, even his family, to begin his own journey. After seeing an old man, a sick man, a dead man, and lastly a holy man Siddartha desired to find the solution to end ALL human suffering. His enlightenment occurred when he sat under the Bodhi tree and experienced many visions, and to ultimately become Buddha. This when he began to teach the three characteristics of existence: dukkha (suffering), anicca (impermanence),
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It is that ALL things suffer due to the need to find permanence or to recognize self when these do not exist. He taught there are three main categories of dukkha. The first is dukkha-dukkah, which is physical, emotional, and mental pain. Second being viparinama-dukkha, which is impermanence. The and last being samkhara-dukkha, that everything effects everything else. The Buddha teaches in the “The Four Noble Truths,” the path that is necessary to gain insight into understanding dukkha, its causes, and how to overcome …show more content…
By learning from the Dharma, understanding The Four Noble Truths, three jewels, living by the five precepts, and following the eightfold path will assist to the completed path of enlightenment. Nirvana, which means to extinguish or unbind, is when a Buddhist has reached a state in which he has gained knowledge and freedom from what ever has bound him from reaching nirvana. Whether it be passion, desire, jealousy, egotism, or ignorance. When nirvana has been reached then there will be complete release from the samsara and karmic cycles.
2. Compare and contrast Theravada and Mahayana Buddhism.
In Theravada Buddhism, only Gautama (Sakyamuni) Buddha is accepted. Theravada accepts only Maitreya bodhisattva. In Theravada Buddhism, the Pali Canon is divided into 3
Tirpitakasas: Vinaya, Sutra, and Abhidhamma. The main emphasis of the Theravada sect is on self-liberation. It is interesting to see that Theravada has spread in the southern direction including places like Thailand, Sri Lanka, Burma, Laos, and Cambodia. Tripitaka is strictly written in Pali in the Theravada tradition. There is no distinction in the nirvana attained by the
Buddha and the Arahat Buddha in the case of Theravada tradition. Rituals are not emphasized in the Theravada sect. It is important to note that the stage between death and rebirth is ignored in the Theravada school. One meal a day principle is
written in Pali in the Theravada tradition. There is no distinction in the nirvana attained by the
In his early life, he was born a Kshatriya. Until the age of twenty nine, Siddhartha lived a luxurious life as a prince. Siddhartha’s father, King Shuddodana consulted Asita, a well-known soothsayer, concerning the future of his son. Asita proclaimed that he would be one of two things: He could become a great king, even an emperor. Or he could become a great sage and savior of humanity. This made King Shuddodana wary of what his son may become, therefore he did anything in his power to surround his son Siddhartha with beauty and health to show Siddhartha that there is nothing to save humanity from since it is perfect. If Siddhartha was my son, I would let him see all the suffering in the world and allow him to take action instead of hiding it. It is selfish for the King to hide humanity’s flaws. One day, Siddhartha had seen two wandering, sick and old men. He also, for the first time, experienced death. Due to the sights he had seen, he escaped the palace and lived in a forest where he followed a spiritual life of meditation. After only six years, he achieved enlightenment under the famous Bodhi tree. Siddhartha claims that everyone is able to achieve enlightenment and we all possess
When he first leaves his family, he takes to the path of the Samanas and goes to the forest to live with other Samanas and to learn their knowledge of the path to Nirvana. When he lives with them and abides by their teachings, "Siddhartha had one single goal - to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow - to let the Self die. No longer to be Self, to experience the peace of an emptied heart, to experience pure thought - that was his goal"(14). When Siddhartha thought this, he believed that the only way to enlightenment was the way of the Samanas who starved, isolated themselves, and tolerated pain to kill their Self and senses so they could reach their inner Being. They believed that with no obstructions they could reach the inner subconscious Being and enlightenment. Along with Govinda, who had also chosen to follow the path of the Samanas, Siddhartha travels down this path ...
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
Epithets of nirvana in Buddhism include "the free," "the immortal," and "the unconditioned." Nirvana is attainable in life, and the death. of one who has attained it is termed parinirvana, or complete nirvana.
When Siddhartha was about 29 he saw a series of images that opened his eyes to the preciousness of human life. He saw an ill man, an elderly man, a dead body and a holy man. These images inspired him to try and reach enlightenment (“Buddha” Reynolds). Siddhartha had many questions about life outside the palace, which led him on many explorations. His journeys led him to leave the palace to live a life of abstinence (Editors of Biography.com). For six years Siddhartha lived a life of fasting, meditation. Five religious people followed him in his ways of life (Editors of Biography.com). When none of these things helped him reach enlightenment, he fasted more vigorously. One day, a bowl of rice was offered to him by a little girl, he soon realized that none of his previous attempts were working so he ate the rice and abandoned that way of life (Editors of
Because of this, he is regarded as the greatest Buddha, and is simply referred to as ‘the Buddha.’ Before attaining Buddhahood, Siddhartha was born to a royal family in India. Siddhartha lived a sheltered life, and left to find enlightenment after seeing the suffering of the world. The Buddha achieves enlightenment after meditating under the Bodhi tree. Shortly after this, the Buddha preached his first sermon in Varanasi. When the Buddha’s life ended, he achieved Nirvana. These scenes in the Buddha’s life are commonly depicted in Buddhist art, with many of them being represented in Buddha Summoning the Earth as Witness.
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
of the liberation cannot be realized. Nirvana is the ultimate goal, but the enlightenment is also a
Siddhartha Gautama is famously known as Gautama Buddha and was the founder of the idea of Buddhism. The Buddha was known to possess supernatural powers and abilities. He was born in the holy land of Nepal and his journey began in India when he decided to travel and teach himself about life. In the midst of his journey, he discovered Buddhism after he experienced a profound realization of the nature of life, death and existence. Buddhism became a religion based on the teachings of Siddhartha Gautama and since then Buddhism has been popular throughout many civilizations. Buddhism is now one of the most ancient religions in the world, where people follow Buddha, which stand for “awakened one,” and Buddhism which has gained popularity because of the teachings of the Buddha.
Nirvana is a word that is commonly used in Buddhism with varied meanings depending on the use. It means the state of blowing out from certain detractors in life. To “blow out” has great meaning and refers wholly to the extinguishing or dispelling of oneself from certain characters that are considered to be iniquitous. It is characterized by peace of mind and it saves man from the sufferings, the cycles of rebirth, and death. Nirvana could only be achieved by individuals who observed the laid down rules and detached themselves from sin. Moksha is a common belief in the Hindu religion and it describes a state where one’s soul connects with god’s soul. In the Hindu religion, achieving moksha removes one from the cycle of life and death, which is the state of reincarnation as one moves from one life to the next. In essence, moksha is a state of unification of one’s soul with that of the creator, therefore achieving oneness of atman and Brahman. This essay discusses the various similarities and differences that exist between Buddhist Nirvana and Hindu Moksha.
One of the characteristics of Buddhist reality is “dukkha”, which is translated as suffering. The Buddhist understanding of suffering is more of a dissatisfaction or dis-ease with life. This is caused by the constant change that comes with living in the physical world. Even when experiencing a pleasurable time, we are dissatisfied because the moment is fleeting. For example when one homework assignment is completed, we know that soon there will be another. People try to organize their lives but unpredictable things such as death and natural disasters throw life back into a state of disorganization. These things are all examples of dukkha (Ellwood, McGraw, 121-123).
Initially, Siddhartha first becomes a Samana, learning to deprive himself of all desire, and live without materialistic goods by thinking, waiting, and fasting, hoping that those would be the pillars to his life. After leaving his family and Brahmin ways, Siddhartha embarks on a journey to
The other two are Nirodha and Magga, contributions to having faith that solvents for all suffering do exist and how it is accomplished. The combination of each understanding is a simple recipe to ultimate salvation, hence the contribution to the development of self awareness and happiness within cultures across the map. Dukha is by definition the first truth that preaches realization that suffering is universal, one of the most important teachings in all of Buddhism. It is translated into an understanding that everything in life is conditioned, temporary and independent from other functions of living. Anything is justified as beautiful because it is dukkha, meaning at some point it will come to an end.
"The development of perfection: the interiorization of Buddhist ritual in the eighth and ninth centuries. " Journal of Indian Philosophy, 32, no. 1 F 2004: 1-30. Farrington, Roger. The. " Personal identity and Buddhist philosophy: empty persons.