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What was the purpose of descartes meditations
What was the purpose of descartes meditations
What is descartes argument for the existence of god
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In this essay I intend to critically analyse the role of God in Descartes epistemology and ultimately illustrate the flaws in Descartes’ attempt to use God to explain the attainment of knowledge. The focus of this analysis will be on the ‘Meditation of First philosophy’. I will, illustrate the flawed reasoning within his arguments through my own observations of the text and secondary sources. First I will look at Descartes aim within the meditations, secondly, his use of God to dispel the evil deceiver possibility, before arguing that Descartes was unsuccessful in his attempt to use God as a foundation for his epistemology through analysing and critiquing Descartes two primary arguments for the existence of God and his role in the attainment of knowledge.
Aim/outline
In the Meditations, Descartes claims that up until this point, he had accepted knowledge obtained through or from the senses as being true, the error in this he claims is that, we really know nothing to absolutely exist and therefore we cannot accept any a posteriori knowledge to be true( ). Rene Descartes’ core purposes that underlay his written treatise, ‘Meditations on First Philosophy’ was to, through the character of ‘The Meditator’, use a radicalised scepticism known as Cartesian scepticism or Hyperbolic doubt to seek truth, establish certainty and, separate philosophy from God and the bible to create a rational method of inquiry and ultimately ‘base all knowledge on a metaphysical foundation’ (Cottingham, 1993, p 18). He did not seek to eliminate a belief in God, quite contrarily; God played one of the most essential roles in Descartes epistemic theory.
Before we can establish anything it is important to understand that Descartes explains God in terms of the...
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... to be proved (Cottingham, 1996, p 95). This logical leap may be over looked however due to the fact that this is an entirely illogical argument. Even with this inability to disprove Descartes conclusion, it is quite simple to fault his method. Which leads us to my next and perhaps the most famous objection to the ontological argument, Immanuel Kant’s Doctrine that ‘existence is not a predicate’ ( ) in reply to Anselm’s claims that the existence of God. Essentially, Descartes uses existence
So let’s look at the evidence, essentially Descartes uses a chain of arguments to prove the existence of a supremely perfect being, whom is not a has the necessary characteristic of existence within it’s very definition. He then attempts to use this Doctrine to explain his entire epistemic project of finding a truth criterion for the attainment of absolute knowledge. This leads
Rene Descartes’ third meditation from his book Meditations on First Philosophy, examines Descartes’ arguments for the existence of God. The purpose of this essay will be to explore Descartes’ reasoning and proofs of God’s existence. In the third meditation, Descartes states two arguments attempting to prove God’s existence, the Trademark argument and the traditional Cosmological argument. Although his arguments are strong and relatively truthful, they do no prove the existence of God.
Through Descartes’s Meditations, he sought to reconstruct his life and the beliefs he had. He wanted to end up with beliefs that were completely justified and conclusively proven. In order to obtain his goal, Descartes had to doubt all of his foundational beliefs so that he could start over. This left Descartes doubting the reality of the world around him and even his own existence. In order to build up to new conclusively proven and justified true beliefs, Descartes needed a fixed and undeniable starting point. This starting point was his cogito, “I think, therefore I am.” In this paper I will argue that Descartes’s argument that he is definite of his own existence, is unsound.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
In the “Mediations of First Philosophy” Descartes tries to prove the existence of God in the third meditation. He does this by coming up with several premises that eventually add up to a solid argument. First, I will explain why Descartes ask the question, does god exist? And why does Descartes think he needs such and argument at this point in the text. Secondly, I will explain, in detail, the arguments that Descartes makes and how he comes to the conclusion that God does exist. Next, I will debate some of Descartes premises that make his argument an unsound one, including circular reasoning. Finally, I will see if his unsound argument has diminished and undermined his principal goals and the incorrigible foundation of knowledge.
Descartes argues that we can know the external world because of God, and God is not a deceiver. Descartes’ core foundation for understanding what is important comes from three points: our thoughts about the world and the things in it could be deceptive, our power of reasoning has found ideas that are indubitable, and certainty come by way of reasoning. Once we have a certainty of God, and ourselves then we are easily able to distinguish reality from dreams, and so on. God created us and gave us reason, which tells us that our ideas of the external world come from God. God has directly provided us with the idea of the external world. The concept of existence, the self, and doubt could not have existed on its own; therefore they had to be created by someone to have put them in our mind. That creator is God, who is omnipotent and perfect. God is not a deceiver to me; God is good, so therefore what I perceive really does exist. God without existence is like a mountain without a valley. A valley does not exist if there is no mountain, and vice versa a mountain is not a mountain with out a valley. We cannot believe or think of God without existence. We know the idea of God, and that idea inevitably contains his existence. My thought on god is clear and distinct that he is existent. Descartes’ now has ‘rebuilt’ the world, solely because of his power and reasoning. Descartes’ is only able...
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
In the second meditation, Descartes is searching for an Archimedian point on which to seed a pearl of certainty. By doubting everything in his first meditation, Descartes consequently doubts his own existence. It is here that a certainty is unearthed: “If I convinced myself of something then I certainly existed”(17). However, Descartes “does not deduce existence from thought by means of syllogism, but recognizes it as something self-evident by a simple intuition of the mind,” or in other words, by natural light (Second Replies:68).
Moving up the tower of certainty, he focuses on those ideas that can be supported by his original foundation. In such a way, Descartes’s goal is to establish all human knowledge on firm foundations. Thus, Descartes gains this knowledge from the natural light by using it to reference his main claims, specifically the existence of God in Meditation III, and provide an explanation to his radical thoughts. In Meditation III “The existence of God,” Descartes builds his foundation of certainty in the natural light through the examination of God’s existence.
Ideas, innovations, and inventions are all created from brilliant minds. Than how did these ideas come to be? Descartes believes that God is the cause of new innovations adding, therefore God instilled in us the idea of his existence. Explaining, in order for us to draw an idea from a presumption or thought, than an object must have been derived not by us but rather God. An example of his presumption of the existence of God would be the fact that if one cannot imagine a bookshelf without books. Whether one exists or not, it is true than that they cannot be separated from each other. Descartes follows by stating that “he cannot conceive God without existence, existence is inseparable from him.”
In the Third Meditation, Descartes forms a proof for the existence of God. He begins by laying down a foundation for what he claims to know and then offers an explanation for why he previously accepted various ideas but is no longer certain of them. Before he arrives at the concept of God, Descartes categorizes ideas and the possible sources that they originate from. He then distinguishes between the varying degrees of reality that an idea can possess, as well as the cause of an idea. Descartes proceeds to investigate the idea of an infinite being, or God, and how he came to acquire such an idea with more objective reality than he himself has. By ruling out the possibility of this idea being invented or adventitious, Descartes concludes that the idea must be innate. Therefore, God necessarily exists and is responsible for his perception of a thing beyond a finite being.
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.
Descartes was incorrect and made mistakes in his philosophical analysis concerning understanding the Soul and the foundation of knowledge. Yes, he coined the famous phrase, “I think therefore I am,” but the rest of his philosophical conclusions fail to be as solid (Meditation 4; 32). Descartes knew that if he has a mind and is thinking thoughts then he must be something that has the ability to think. While he did prove that he is a thinking thing that thinks (Meditation 3; 28), he was unable to formulate correct and true philosophical arguments and claims. For instance, his argument for faith that a non-deceiving God exists and allows us to clearly reason and perceive was a circular argument. Another issue with Descartes' philosophy is that he wanted to reconcile scientific and religious views, which is wrong since the two maintain completely different foundational beliefs and they should exist exclusively- without relation to the other. Thirdly, he believed that the mind was the Self and the Soul, failing to recognize that humans have bodies and the outside world exists, and through which we gain our knowledgeable. Lastly, Descartes argues that ideas are all innate while they actually are not- we gain knowledge through experience.
...ll true knowledge is solely knowledge of the self, its existence, and relation to reality. René Descartes' approach to the theory of knowledge plays a prominent role in shaping the agenda of early modern philosophy. It continues to affect (some would say "infect") the way problems in epistemology are conceived today. Students of philosophy (in his own day, and in the history since) have found the distinctive features of his epistemology to be at once attractive and troubling; features such as the emphasis on method, the role of epistemic foundations, the conception of the doubtful as contrasting with the warranted, the skeptical arguments of the First Meditation, and the cogito ergo sum--to mention just a few that we shall consider. Depending on context, Descartes thinks that different standards of warrant are appropriate. The context for which he is most famous, and on which the present treatment will focus, is that of investigating First Philosophy. The first-ness of First Philosophy is (as Descartes conceives it) one of epistemic priority, referring to the matters one must "first" confront if one is to succeed in acquiring systematic and expansive knowledge.