Descartes Argument To Distrust Our Senses?

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Would you say someone is knowledgeable about matter x if that person has no justification to back such claims? Wouldn’t it be foolish to undoubtedly believe a fortune teller, to place your bets on reason less predictions? I simply ask you to be wise, as wise as the wisest of men, as wise as Socrates for he knew he knew nothing. Today, two thousand sixteen years later we possess just about as much knowledge as he did. Surprisingly it would come to me if someone would not argue otherwise. Arguments backup up by medical advancements, technology, and multiple discoveries in the natural sciences. Explanations looking to demolish the idea that we know nothing, but in fact we cannot be sure, and by not being, we know nothing. Descartes argument is …show more content…

One of them is the impossible task to know with certainty that we are not dreaming as he states, “…in my dressing-gown, sitting…when in fact I am lying undressed in bed!” and “…there are never any sure signs…being awake can be distinguished from being asleep” (Descartes, p.301). Nonetheless, an argument could be drawn where one can feel pain while awake that in a dream would otherwise be the ticket out. I beg to differ for I’ve felt joy, pain, and misery in a dream without it being disturbed. Who’s to say pinching oneself is the flawless test to our question? The problem is not to trust our senses, the problem is if we should, there solely is no way to be certain. The issue of not being skeptic, and accepting such conclusion that senses are in no way tools from where one can be deceive as a fact is the mistake. Nevertheless, not all has to be challenged for its existence. One thing for certain is that no matter how wicked a dream, or “reality” seem from one another such sciences such as arithmetic, and geometry would persist on both. Descartes reasons, “For whether I am awake or asleep, two and three added together are five…” (Descartes, pg.301).
Furthermore, if truth is found on us being deceived by our senses, then who is up to blame for our deception. Descartes argues that not God who is omnibenevolent, all good and truthful, but an evil demon who orchestrates such deception. One who’s goal is to surround

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