It is argued that DeLacey’s inclusion in Frankenstein is only an exculpation for the Monster’s whereabouts, and offers no purport for the development of the story. DeLacey’s in facts, are as paramount to the Monster’s development as Victor physically engendering him. While Victor is responsible for the physical subsistence of the Monster, DeLacey’s are responsible for his existential nature. Through the DeLacey’s interaction, the Monster learns to grow not physically but in his identity.
When the Monster first encounters them, he is a newborn thrown into this world without any cognizance of anything. He has no erudition of his essence, the only truth he kens is that people absquatulate from him. As the Monster observes the DeLacey the first
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thing he learns from them is language. When he observes DeLacey, Felix and Agatha verbalize with one another, he is intrigued with how they interact with one another. He heedfully aurally perceives their quotidian conversation and he fixates on mastering the language. For the Monster, language was like “a godlike science” (83). This shows that this holds paramount consequentiality and value to Monster. He learns to understand their words and even verbalize the words on his own. The Monster further inculcates himself by utilizing literature and this leads to awareness of an imagination as well. He learns to engender images in his mind and withal to learn feelings. Perhaps the most consequential feeling he learns from DeLacey’s is sympathy because it not only brought him more proximate to humanity, but it additionally familiarizes him with his own feelings. As the Monster witnesses the family’s livelihood, he learns what it signifies to cause suffering and avert it from transpiring to others.
Initially the Monster purloins from villagers and DeLacey’s to survive, but when he learns his actions are causing pain to others he opts to instead survive in suffering. The Monster, despite receiving constant abnegation from society, develops sympathy. He transforms into a giver and he commences to cut wood for DeLacey’s during the night so to avail them. This is very valuable quality the Monster learns because it makes him more human than Victor. Victor never sympathized with Monster and his suffering while this being which initially had no cognizance, learns what penuriousness is and his desideratum to avail them, this only transpires because of the DeLacey’s. He not only learns how to give to others, but he withal learns what love is and the construal behind it. Much akin to sympathy, he learns this emotion by optically discerning DeLacey’s everyday life like a family. He discerns the love between a father and child, in Felix and Old-man DeLacey. He witnesses romantic love between Safi and Felix. Learning about Love makes him realize his solitude and it withal him discern what people are inclined to do for those they dote. For the Monster, it becomes ostensible at this point that he does not have love in his life, even his engenderer misprizes him and it makes me feel even
lonelier. Although the Monster learns much more from his observation and interaction with DeLacey’s, his erudition of emotions and language are what genuinely enable him to perpetuate in life when he is chased away. DeLacey’s gave the Monster a method on how to survive in a world which holds repudiation him – love and family. The Monster realizes his desideratum for family to have an ecstatic life – he has observed that suffering becomes bearable if you have a doting family and that is precisely what he hopes to get by having Victor engender a partner for him. In addition, the Monster’s self-realization concludes to his epiphany that he will never be accepted as a member of this society which further integrates to his anger and his eventual ruin.
The result of society’s resentment, Shelly’s cynical text unmasks the fact that Frankenstein’s creation was not produced as innately monstrous but instead learned to become a monster over time. Once again utilizing the literary element of irony, the monster’s exclamation “Nay, these are virtuous and immaculate being!”, demonstrates the monster’s resentment towards not only humans but also himself. Realizing biological inferiority to be the cause of his misfortune, the monster’s frustrations underline the novel’s central paradox of the natural versus the artificial. That is, because human beings exist within the natural order of society and therefore control the law, characters such as Victor, Felix, and even Walton’s carelessness remain protected. Meanwhile, Frankenstein’s creation, an artificial production, exists as mankind’s ostracized enemy regardless of the being’s emotional or intellectual superiority. Beyond envy, the monster’s monologue additionally reflects a sense of desperation. Utilizing the repetition of the word “injustice,” Shelly’s literary choice solidifies the perpetual denial of societies crimes against Frankenstein’s monster. Concluding his speech with the word “injustice”, Frankenstein’s monster testimony signifies the unavoidable truth the being’s presence never caused
Victor animated the creature from dead body parts, effecting his creature’s appearance when he came alive. He couldn’t even look at his creation, and thought that it was malodorous, without thinking how unwanted and helpless the creature feels. With little hope for the creature because of his unappealing appearance, Victor does not bothering to wait and see if he has a good interior or not. As a result of Victor not taking responsibility, the monster decides to take revenge. The monster is repeatedly denied love and deals with the loneliness the only way that he can, revenge, killing Victor’s loved ones making him lonely just like
In the novel, Victor is raised up by two happy parents in caring and indulgence. He receives a sister, an education, affection, and a wife from his family. However, unlike Victor, the Monster does not have any maternal or paternal figure to care and teach him values. When the Monster first escapes from Victor’s apartment and enters into the forest, he lives like an animal. He eats berries, drinks water from the streams when he gets thirsty, and sleeps in anywhere. These actions illustrate the Monster’s natural impulse for needs of food and shelters.
The creature who has been leading a solitary existence by observing the Delacey family, exclaims “The more I saw of them, the greater my desire to claim their protection and kindness; my heart yearned to be known and loved by these amiable creatures” (Shelley 112). Being isolated from most of society, the creature’s only contact with mankind is through observing the Delaceys. Unlike any base monster, the creature has “yearning” that originates in his heart. Because the creature relates with the Delaceys as “amiable creatures” his desire for companionship with them is brought forth, further distinguishing him as distinctly human. Miserable and lonely, the creature desires to also “claim their protection and kindness” which demonstrates how the creature desires even more than just mere companionship but also to be loved. Most importantly, the creature desires acceptance into their family as one of their own. Although he observed the family, the creature took a radical and somewhat desperate choice to abduct Victor’s younger brother: “If I could therefore seize him, and educate him as my companion and friend, I should not be so desolate”. (Shelley 121). Such extremes show to what lengths the creature was willing to go to gain companionship and acceptance. Without companionship, the creature cannot survive in happiness, but he yearns for it and cannot do without it. Once again, the human need for companionship comes to the forefront of the creature’s purpose and endeavors and he is not fulfilled without it. Far from being an emotionless, brutish monster, the creature need for a friend aligns it to mankind’s basic
Rather, it is others who alienate it because of its grotesque appearance. The monster is quite literally ‘born’ into perpetual isolation beginning with Victor’s abandonment of it. He denies it domestic safety when he flees to his bedchamber. Victor disregards the monster’s utterance of “inarticulate sounds while a grin wrinkled his cheeks,” then escapes its outstretched hand “seemingly to detain [him]” [Shelley 49]. Examining the monster’s body language as though an impressionable infant, its actions can be read as a child-like plea for its father though the absence of speech not yet learned. Instead, its unattractive appearance causes Victor to run, leaving the creature alone with no information about himself or his surroundings. Therefore, Victor’s abandonment is a crucial justification of the monster’s negative experiences with society and nature and actions in desiring community. The monster’s alienation from family is the missing first school of human nature, and the first lesson where he learns he does not belong. The creature leaves into the wilderness to learn about the world and himself on it own, only to understand his interactions are
Mary Shelley’s Frankenstein is a nineteenth century literary work that delves into the world of science and the plausible outcomes of morally insensitive technological research. Although the novel brings to the forefront several issues about knowledge and sublime nature, the novel mostly explores the psychological and physical journey of two complex characters. While each character exhibits several interesting traits that range from passive and contemplative to rash and impulsive, their most attractive quality is their monstrosity. Their monstrosities, however, differ in the way each of the character’s act and respond to their environment. Throughout Frankenstein, one assumes that Frankenstein’s creation is the true monster. While the creation’s actions are indeed monstrous, one must also realize that his creator, Victor Frankenstein is also a villain. His inconsiderate and selfish acts as well as his passion for science result in the death of his friend and family members and ultimately in his own demise.
Like a child longs for a mother’s love, the monster longs for the love of his creator. When the monster was first created, Victor says that the monster looked at him “while a grin wrinkled his cheeks.” The monster looks at Victor with love and instead of receiving love in return, he receives complete rejection. The monster cannot understand why his own creator does not love him like God loved Adam. The monster believes he should be like Adam but is “rather the fallen angel.” God made man in his own image and loved Adam even with his flaws. Yet, victor made “a monster so hideous that [Victor] turned from [his creation] in disgust.” This rejection from Victor makes the monster angry and
Although “Frankenstein” is the story of Victor and his monster, Walton is the most reliable narrator throughout the novel. However, like most narrator’s, even his retelling of Victor’s story is skewed by prejudice and favoritism of the scientist’s point of view. Yet this could be attributed to the only view points he ever gets to truly hear are from Victor himself and not the monster that he only gets to meet after he comes to mourn his fallen master.
Victor Frankenstein, the monster’s creator, is the victim of his own pride. An ego unchecked is a dangerous thing. But in truth, it really just shows Victor’s humanity. He is privileged, educated, talented, loved, adored, but he is not perfect. His flaw is his own ego and pride. Without doubt, this is the result of a childhood where he was overindulged. Overindulged to the extent he was given a little girl “Elizabeth” as a “present”, whom he considered from childhood “mine only” (Shelley 21). Little wonder the twenty year old Victor would think he could create, control and command life. But Victor as with any indulged child did not take the time to learn much from his parents about parenting and fath...
The monster portrays more humanistic qualities than his creator as he portrays his compassion, intelligence and feelings throughout the novel. Instead of wreaking havoc on his neighbors, ambushing them for food and shelter, the monster decides to live in secrecy in the De Laceys’ shadow to observe their ways. The monster demonstrates compassion as he refrains from stealing the De Lacey’s food when he realizes that the family suffers from poverty. In this sense, he sacrifices an easy dinner to scavenge for himself. He also expresses intellectual thought in his strategy to advance his knowledge of the English language by observing Felix’s lessons to his Arabian lover, Safie. The monster recalls to Dr. Frankenstein that, “… I found, by the frequent recurrence of some sound which the stranger repeated after them, th...
In Frankenstein, Shelley creates two very complex characters. They embody the moral dilemmas that arise from the corruption and disturbance of the natural order of the world. When Victor Frankenstein is attending school, he becomes infatuated with creating a living being and starts stealing body parts from morgues around the university. After many months of hard work, he finishes one stormy night bringing his creation to life. However, “now that [Victor] had finished, the beauty of the dream vanished, and breathless horror and disgust filled [his] heart” (Chambers). Right after Victor realizes what he has done, he falls into deep depression and must be nursed back to health by his friend. Victor spends the rest of the story facing consequences and moral problems from creating unnatural life. When he realizes that the ‘monster’ has killed his brother, even though no one believes him, he feels responsible for his brother’s murder because he was responsible for the existence of the ‘monster’. Also feeling responsible, Victor...
The Monster’s confusion about the world and his inability to understand why he cannot simply be accepted in society drives his actions. Dutoit elaborates on the not so apparent truth that The Monster goes to great lengths to assimilate by acquiring language, understanding mannerisms and participating in customs. The Monster grows fond of a family, at first he watches them carefully, paying close attention to the details of their life and even steals food, unaware of their poverty. Supporting evidence which allows for the conclusion that he is innately good and simply longing for domesticity is shown by The Monsters willingness to help the family with chores, in secret of course. Nevertheless, he is universally shunned by everyone he encounters, except for the old blind man who was willing to have a social connection with him, until his family returned home and in fear rebelled against The Monster. This constant exile only leads to a greater alienation from the social world he deeply longs to be a part of. Unfortunately, due to his outward appearance, his good intentions are ill received by the people he
The monster of the novel is often misattributed with the name, “Frankenstein.” However, Victor Frankenstein can ultimately be considered the true monster of this tale. His obsession would lead to the corruption of his soul and the creation of two monsters—one himself, and the other, the creature. In attempting to take on the role of God, nature would become a monster to Victor and destroy his life. These elements of monstrosity in Frankenstein drive the meaning of its story.
Mary Shelley’s Frankenstein or; The Modern Prometheus, published in 1818, is a product of its time. Written in a world of social, political, scientific and economic upheaval it highlights human desire to uncover the scientific secrets of our universe, yet also confirms the importance of emotions and individual relationships that define us as human, in contrast to the monstrous. Here we question what is meant by the terms ‘human’ and ‘monstrous’ as defined by the novel. Yet to fully understand how Frankenstein defines these terms we must look to the etymology of them. The novel however, defines the terms through its main characters, through the themes of language, nature versus nurture, forbidden knowledge, and the doppelganger motif. Shelley also shows us, in Frankenstein, that although juxtaposing terms, the monstrous being everything human is not, they are also intertwined, in that you can not have one without the other. There is also an overwhelming desire to know the monstrous, if only temporarily and this calls into question the influence the monstrous has on the human definition.
The Delaceys also taught the monster what a family is; the monster is able to see the love behind the actions of each family member that serve the greater good of the family. The monster’s observation of the love the family members have for one another is a benefit to the monster 's understanding of family life, as he comes to crave for such a relationship. He begins to care for others, he sees the Delaceys as family and he secretly helps the family out. The love he sees in the DeLaceys’ household is what he truly wanted because he lacks of love. The monster never experienced or even seen love. The monster recalls memories of Felix’s kindness towards Agatha. He also saw Felix waking up before his father and sister to clear paths through the snow for Agatha’s chores, gathering wood for the family’s fire and getting water for the family to drink. Felix’s actions put him into his father’s shoes, as he is the one to take the responsibility of caring for his family because of his father’s inability to do so. He learns as family members they must help each other out. This is the first time the monster ever came to contact with love, even though he was not able to experience it himself, but he finally was able to witness the love he has been searching for. This experience made want to experience love and companionship himself, causing him to find victor and asking victor to make him a companion so he