In the United States, our privacy is becoming less and less every day. There are video cameras surrounding us everywhere, the government can track our cell phones, and anyone can see everything we post on the internet. However; the topic I chose, voyeurism, is defined as the sexual interest in or practice of spying on people engaged in intimate behaviors, such as undressing, sexual activity, or other activity usually considered to be of a private nature. The term comes from the French voyeur, "one who looks" and a male voyeur is commonly labeled "Peeping Tom". But in this day in age, what exactly is defined as “spying”? Especially in today's society, the notion of voyeurism is unclear. Reality shows like Big Brother, Jersey Show, and The Real World give us an inside and intimate look at complete strangers’ lives. Although these shows do not necessarily count as "voyeurism" in its original definition because whoever signs up for the show situations is aware of their TV audience. I think that I will learn more about this topic but I don’t think there can exactly be clear line drawn on what constitutes voyeurism or not. It is so much more than just looking through someone’s bedroom window.
To begin with, I wasn’t quite sure exactly what voyeurism is so I looked it up and it seemed really interesting. There are so many stalkers and creepy people in this world that I decided to look into it some more. I used the ASU online library page and searched “voyeurism” but a lot of weird poems came up so I went straight to Ebsco Host and found a lot of really interesting, detailed articles about my subject. I pretty much just used voyeurism as a key word and I selected articles that had to do with the history of voyeurism and how it relates...
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...ism and the Guilty Pleasure of Consuming Reality
Television. Media Psychology, 13(3), 201-221. doi:10.1080/15213269.2010.502871
B. J. Rye, Glenn Meaney . Voyeurism. International Journal of Sexual Health, Volume 19,
Number 1 (February 2007), pp. 47-56,
Embry, B. (2011). The ‘Naked Narrative’ from Noah to Leviticus: Reassessing Voyeurism in
the Account of Noah’s Nakedness in Genesis 9.22-24. Journal For The Study Of The Old
Testament, 35(4), 417-433. doi:10.1177/030908921038634
In congress - video voyeurism. (2005). Privacy Journal, 31(3), 7-7.
http://login.ezproxy1.lib.asu.edu/login?url=http://search.proquest.com/docview/21523382?accountid=4485
Tudor, R. J. (2010). Romantic Voyeurism and the Modern Idea of the Savage. Texas Review,
31(1/2), 94-113.
Kinnell, Galway. “After Making Love We Hear Footsteps.” The Norton Introduction to Literature. Portable 10th ed. Ed. Alison Booth and Kelly J. Mays. New York: Norton, 2011. 490-491. Print.
Sartwell, Crispin. "The Genocidal Killer in the Mirror." Writing and Reading for ACP Composition. Upper Saddle River: Pearson Custom, 2009. 252-54. Print.
hooks, bell. "Seduction and Betrayal." Writing as Re-Vision: A Student's Anthology. Ed. Beth Alvarado and Barbara Cully. Needham Heights: Simon & Schuster Custom Publishing, 1998. 108-111.
Wershoven, Carol. "Insatiable Girls." Child Brides and Intruders. Bowling Green: Bowling Green State University Popular Press, 1993. 92-99. Rpt. in Twentieth-Century Literary Criticism. Ed. Linda Pavlovski. Vol. 157. Detroit: Gale, 2005. Literature Resources from Gale. Web. 14 Jan. 2014.
Butler, Judith. "Besides Oneself: On the Limits of Sexual Autonomy." Ways Of Readers An Anthology For Writers. Ed. Davis Bartholomae and Anthony Petrosky. 9th ed. Boston: Bedford/St. Martin’s, 2011. 240-257. Print.
Ever feel as though someone is watching you? You know that you are the only one in a room, but for some reason you get an eerie feeling that you are not alone? You might not see anyone, but the eyes of a stranger could be gazing down on you. In Foucault's "Panopticism," a new paradigm of discipline is introduced, surveillance. No one dares to break the law, or do anything erroneous for that matter, in fear that they are being watched. This idea of someone watching your every move compels you to obey. This is why the idea of Panopticism is such an efficient form of discipline. The Panopticon is the ideal example of Panopticism, which is a tool for surveillance that we are introduced to in “Panopticism.” Kurt Vonnegut's "Harrison Bergeron," has taken the idea of surveillance one step further. The government not only observes everyone, but has complete control over society. The citizens of the United States cannot even think for themselves without being interrupted by the government. They are prisoners in their own minds and bodies. The ideals of “Panopticism” have been implemented to the fullest on society in Vonnegut’s "Harrison Bergeron," through physical and mental handicaps.
...sors Comments: Katie, this is A work, this is what I want everybody to be able to generate, this is my hope and reward. You set out from the first with a clear agenda about four prongs of your argument about genre and Jacobs and systematically show how each is separately evoked and confirmed, finding along the way some excellent supporting critical opinions. I do think that your first two sections on seduction and slave narratives are the strongest, in that they show a clearer articulation of the forms. Had you more time, I think you might have developed the captivity narrative conventions more thoroughly. Only the romance section needs more propping up, as the romantic conventions are more implied than articulated. Even so, these concerns are small potatoes. Overall, thoughtful and scholarly work. Thanks for the effort. Wanna switch majors?
Sadar, Ziauddin ed., ‘The Rise Of The Voyeur’ (The New Statesman Essay: 06 Nov 2000).
Irigaray, Luce. “That Sex Which is Not One.” The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. Boston: Bedford Books, 1998. 1467-1471.
Robinson, Charles F. Dangerous Liaisons: Sex and Love in the Segregated South. Fayetteville: University of Arkansas, 2003. Print.
Wolff, Cynthia Griffin. "Un-Utterable Longing: The Discourse of Feminine Sexuality in The Awakening." Studies in American Fiction 24.1 (Spring 1996): 3-23. Rpt. in Twentieth-Century Literary Criticism. Ed. Janet Witalec. Vol. 127. Detroit: Gale, 2002. Literature Resource Center. Web. 19 May 2014.
"The New Romanticism: Illusions and Realities", Morton Hunt, The Natural History of Love, Minerva Press 1959, pgs 363-371 & 396
“I once had to wait nearly four weeks before a girl i wanted would let me have her”(Br. page 58) “Because I do want to see a Savage Reservation” (Br. page
Over the past decades, media has constructed and manipulated women into being the main form of sexual pleasure for the male viewer. Pleasure in looking, scopophilia, is one of many possible types of pleasure that media presents. Scopophilia does not only present looking as a source of pleasure, but also the pleasure in being looked upon. Freud explains in his book, the three essays on the theory of sexuality (1905) that one of the main instincts of sexuality is scopophilia, and that scopophilia should be isolated as an independent source of pleasure because it does not depend on the erotogenic zones. Freud further demonstrates that “he associated scopophilia with taking other people as objects, subjecting them to a controlling and curious gaze” (Mulvey, 1975, p. 16.). As such, the theory of scopophilia does not only involve pleasure in being looked at and the pleasure in looking, but also the pleasure of looking at someone as an object. Freud ties scopophilia to the curiosity children show considering the human body and other people’s genitals. The media pleases the primitive lust of looking, while developing a narcissistic form of scopophilia in the audience (KILDE.
In her essay, “Visual Pleasure and Narrative Cinema”, British film maker Laura Mulvey attempts to demystify how pleasure can be fulfilled in film. Contending that a pleasure in looking (scopohilia) and a pleasure in possessing the female as what to be looked at (voyeurism) fufills the audience’s desires, Mulvey suggests how filmmakers use this knowledge to create film that panders to our innate desires. In “Meshes of the Afternoon” by Maya Deren and “Vertigo” by Alfred Hitchcock, it is seen that Mulvey’s argument—the desire to look, the hunting, seeking, and watching, and harnessing of the female form is natural human desire. Deren and Hitchcock will use entirely different techniques to achieve that sense of fulfillment for the audience. But how does this watching and looking translate in to the written word? In “The Winter’s Tale” by William Shakespeare, we will see the ideas approached by Mulvey and the themes used by Hitchcock and Deren utilized to create a sense of looking and objectifying the woman in the absence of the screen. Through this paper, the concepts of pleasure for Mulvey will be shown to have applicability not only in cinema but in art in far more universal terms. First, a discussion of pleasure and Mulvey’s definition of it will allow for clearer understanding as to what this fulfillment actually is. Secondly, Vertigo will be examined—as an example of “mainstream film” utilizing the ideas of scopophila and voyeurism in a perfect balance. Scottie and his search will then be contrasted with Leontes of Shakespeare’s Winter’s Tale, where again desires will be balanced in harmony with Mulvey’s principles. It is to become clear through...