Christianity has quickly begun to lose its true meaning throughout the years. It’s when people use words like love and morals and common sense—they just don’t have the same meaning as they once did all those years ago. Christianity though, unlike the previously stated words, has been modernized in such ways that we have deceivingly altered things such as “The Ten Commandments” to foolishly fit our desired lifestyles. We have begun a modernization of Christianity I like to refer to as, Twenty-First Century Christianity. Christianity within itself has been the most complex simple part of life many have ever had to “endure,” until really the late 1900’s when “simplicity” became the American standard for most. First it was transportation with the discovery and advancements of cars, and then it was T.V. making pretty much everything from news to cartoons more relatable and accessible. The internet, home and business security, job markets and so many other aspects of our lives that weren’t necessarily direly needed but more than willing to be accepted and make life better; until it came to how the Bible and Christianity joined the club. Morals and discipline, respect and reliance, responsibility and patience. All these and more have been brought and taught to us through the teachings of God, the Disciples and Jesus as well as many others that we would be screwed without. Imagine our society today; multiply it by an infinite amount, and bingo bango! No rules and regulations, therefore, complete and udder chaos. People, specifically in the U.S., have gone from viewing the bible as “The absolute, unchanging word of God,” to, “A collection of guidelines, allegories, myths, and stories useful for good living. Offensive versus must be igno... ... middle of paper ... ...that is good is hard to achieve in some standard. The hardest thing to achieve in this world is satisfaction through anything, even through a true Christian lifestyle where one lives out the Gospel in everything they do, from eating to church going, till the day they die. The only difference between the two is the way they were brought up. Yes, it really is as simple as that! Just like anything else, to truly understand and accomplish something to its fullest potential you must first go back to basics, no matter how “advanced” you are in age and ways. It all comes down to getting the basics down and building from there. Because just like a house, you must have a proper foundation for it to stand upon! Works Cited http://biblehub.com/ Crazy Love by Francis Chan Radical by David Platt http://yourmove.is/ http://www.crossroad.to/charts/cultural-Christianity.html
George shoots Lennie because he sees what the other people on the ranch would do to Lennie. After asking Curley if he could not shoot Lennie, Curley tells George that, "'I’m gonna shoot the guts outa that big bastard myself, even if I only got one hand. I’m gonna get ‘im'" (50). This shows that the others on the ranch weren't going to consider that Lennie was disabled, and Curley would try to make his death very painful. This gives George a motivation to kill Lennie: so he could make his death as painless as possible. This makes the reader have sympathy towards George. Additionally, the result of George killed Lennie, who would be the closest person to George to die at his hands, leaves George devastated that he had to do something like that to his best friend. Even though it is the best option and if I were in that scenario, the thing I would do, it understandably still makes his feel heart-broken. Ultimately, the whole book has made me feel sympathy towards George, but the ending makes me feel so much
Killing someone is never right. No one pointed a single finger to George for killing Lennie. They all thought it was ok since Lennie killed Curley’s wife, it is not ok to kill a person. All of them went out to drink after Lennie was dead. George did not even care, Lennie trusted George with everything. Lennie would probably be arrested for killing Curley’s wife, but he did not deserve to be killed. Lennie was a special person, he did not know his own strength. He never meant to kill Curley’s wife. George knew that but decided to kill Lennie anyways. That is not the definition of a true friend. No one accused George of anything, but instead were happy that Lennie ended up being
George felt though an extremely difficult choice, killing Lennie himself was the right decision. Curley was gonna get his revenge and George did not want that because he did not want Lennie to die painfully. “‘I’ll kill the big son-of-a-bitch myself. I’ll shoot him in the guts.’”(Steinbeck 96). When Lennie killed Curley’s wife, Curley wanted to give him the most painful death. Curley wanted to shoot Lennie in the stomach which wouldn’t kill you at first, Instead you would bleed out slowly and painfully. George didn’t want Lennie to suffer so he knew he had to get to Lennie before Curley did and kill Lennie the fastest and least painful death he could which he did. Lennie would be arrested and thrown in jail for
According to David M. Carr, the history of Scriptural interpretation indicates that religious texts are popular candidates for reinterpretation and, as such, are spaces wherein the personal identity of the reader frequently inscribes itself at length:
Cahill sees Scripture as having three dimensions, which she defines as “the specific texts on the issue at hand, specific texts on related issues, and general biblical themes or patterns” (64). For specific texts, she mentions Leviticus, Deuteronomy, and Paul’s letters to the Corinthians, the Romans, and Timothy. Citing the historical and social contexts of the Old Testament texts, she dismisses them as not easily applicable to modern society (65). When she considers Paul, she questions whether his lists of sins translate well into modern moral discourse because of Paul’s primary concern with idolatry and because of the Greek model of homosexuality, which greatly differs from modern homosexual relationships that resemble marriage (65). Though she does not specifically state it, implicit in these references to historical context is doubt about the Spirit-inspired nature of the Scriptures. In questioning the ability of the Scriptu...
The church has a problem. The eternally relevant message with which she has been entrusted no longer readily finds a willing ear. According to Henderson, the solution lies in first understanding how our world thinks and then, beginning where people are at, bring them to see "the functional relevance for their lives of the actual relevance of our message". In high school speech classes, we were taught to "know your audience." As a careless high schooler, I didn't really care what she meant, but it eventually made sense (once I actually decided to think about it). You wouldn't use sock puppets to explain math to accountants; you wouldn't use in-depth power-point presentations to explain math to first graders. With this in mind, why do many Americans still try to talk about Jesus using the methods used thirty years ago? Why do we use Christian "jargon" to explain Christianity to those outside the faith? Henderson contends that modern American Christians must change their approach to sharing the faith in order to fit modern America. The pattern of Henderson's book is straightforward: he examines a particular aspect/mindset/value of modern Americans; he then gives ideas about how a Christian might share Words of Eternal Life with such an American. Henderson's writing is both straightforward and enjoyable. He gets right to the heart of the American mindset, then illustrates it with descriptions from scenes from popular movies, personal anecdotes, jokes, etc. In all, Henderson does the modern Christian a great service in writing "Culture Shift." Jesus told Christians to tell others about him ("Go, therefore, and baptize all nations...") and Henderson can help us along the way through this book
In conclusion, George killing Lennie was a murder because of lack of consent and Lennie was not suffering physically. In this society, people are scared of the unknown, and that is how they lived. No one realized what they were doing was wrong. But Lennie was just like everyone else, only different because of a small, mental setback. The characters did not seem to realize that Lennie believed in a future ahead of him, and that he had hopes and dreams just like them. Life is incredibly short, and no one should deserve
In the end Lennie caused a big conflict by killing Curley's wife. This lead George to kill Lennie for his own good. If George wouldn’t of killed Lennie, Curley would have killed him in a more brutal way by making him suffer. George and Lennie could have ran away but Curley wasn’t going to give up until he found them. If they would have ran away they both would have been lynched. Killing Lennie was a big decision George had to make, but it was the best for Lennie. Even when Lennie died George managed to make him happy by telling him the story of their dream farm and their plans for it. George was a good friend so he did what a good friend would do in that
The book is mean-spirited and vicious in its attacks upon the godly evangelical scholars who labored so hard to produce the modern versions, not to undermine the Word, but to make it more understandable to the average reader.
Lennie shows how his great strength brings harm to him when he kills. George wanted Lennie to be at peace and thinking of good things when he met the end of his life instead of being afraid of being killed by people who did not understand him. It was an act of unselfish kindness at a time when people of mental illness such as Lennie, was seen as undesirable, and often monsters. Does George have the right to kill Lennie? Legally? What about ethically? What does George's action suggest about justice within the play and in the world as a
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
Many readers would agree that George killing Lennie was a vicious act of murder. However, others might say it was an act of friendship. There are more ways to justify it as an act of kindness than an act of hate or selfishness. George was looking out for him, he never seemed to be after his pay or anything he owned, but wanted the best for him. He was only trying to be a good friend. George killed Lennie for Lennie’s own benefit because it was simply better for a friend to kill him, George killing him spared Lennie from dying scared and tortured, and Lennie would not have been able to survive in jail.
In, Of Mice and Men, George was not justified about his decision when he killed Lennie because George loved him and helped him.
The broadest definition of Christianity is also perhaps the simplest. Across the history and branches of the religion, “it is faith in Christ, not the scrupulous and religious keeping of the law...which is the basis of salvation” (McGrath 15). The religion that is now a major global force has grown out of a small group tucked away in one corner of the world, breaking and changing over time, yet united by a faith in this revolutionary man who claimed to be the son of God, Jesus Christ.
Can one question, or consider evaluating the authority of God 's ' word and his infallible wisdom to supernaturally inspire those who wrote it? In the words of the psalmist” God’s word is the truth” and “every one of his righteous ordinances endures forever” (The Holy Bible, Ps: 119: 160). As students of the ministry, it is critically important to understand the biblical authority, inspiration, and inerrancy of the bible and the potential effects to society. This paper will reflect my personal insight, biblical research, and analysis to formulate a clear and concise understanding of this topic.