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Religion during the Salem witch trials
Salem witch trials historiography
Salem witch trials historiography
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This is one of the most tragic events to happen in colonial America. The year was 1692 in Salem Massachusetts, and hysteria and fear have now replaced logic and good reason as it seemed. It started when the daughter and niece of Reverend Samuel Parris of Salem Village became ill. When they failed to improve, the village doctor, William Griggs, was called in. His diagnosis of bewitchment put into motion the forces that would ultimately result in the death by hanging of nineteen men and women. In addition, one man was crushed to death; seven others died in prison, and the lives of many were irrevocably changed.
It appears that 4 out of 5 accused are women and the accusations of witchcraft grow in number daily. People believe that accused women are possessed by a demon or Satan himself. Being Puritan, is being very religious and knowing the scripture by heart. Exodus Chapter 22 Verse 8 says, "You shall not allow a sorceress to live.” So people of Salem put this into practice many times. The people of Salem were also so strong in their religious beliefs that in order to not be executed for the crime all you had to do was to admit your guilt to witchcraft but due to religious beliefs many would not do so.
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In 1484 Pope Innocent VIII declared witchcraft a heresy.
In 1487 the Malles Maleficarum was written by Heinrich Kramer and Jacob Sprenger, and was first published in Germany. Its main purpose was to challenge all arguments against the argument of witchcraft and to instruct the magistrates on how to identify, interrogate and convict witches. The book stated that all witches should have the devils mark so this led to many women getting stripped of their clothes and examined for such marks. Using this guide and the testimony of young girls there are many who are falsely accused and convicted. Many are persecuted and accused even with the smallest amount of
evidence. Salem belief stated they were a “city upon a hill” meaning that the rest of the colonies and the Europeans were watching them and they must lead by example. That being said it was one of the driving factors of the Salem Witch Trials. Another could be the religious intolerance. Anyone different or not like by the community could be accused of witchcraft possibly leading to their death. Jealousy or economic achievement could have been another factor meaning if someone had something that you want you could easily accuse them of witch craft because any one found guilty their land were turned over to public auction. It also could have been a group of young girls devised and planned one of the most elaborate and deadly lies in colonial history. During the trials, many were executed. The following are the documented names: Bridget Bishop, George Burroughs, Martha Carrier, Martha Corey, Mary Easty, Sarah Good, Elizabeth Howe, George Jacobs, Sr., Susannah Martin, Rebecca Nurse, Alice Parker, Mary Parker, John Proctor, Ann Pudeator, Wilmott Redd, Margaret Scott, Samuel Wardwell, Sarah Wildes, and John Willard. It wasn’t until Governor Phips stepped in that the madness and paranoia stopped. As years passed, apologies were offered, and restitution was made to the victims' families.
In Exodus 22:18, it says “Thou shalt not suffer a witch to live.” It was chaos In Salem, Massachusetts, during 1692, 19 people were accused and hanged and one brutally pressed. this is because the puritans believed almost everything the bible said. One subject that the bible covers, is that the Devil is real and really clever, and is able to enter a normal person's body and turn them into a witch. There are three interconnected causes that might have caused the drama, and panic that was the Salem witch trial hysteria, which are: age, gender, and marital status, lying girls and they’re folk tales they made up, and a divided town.
Being isolated from any other group of people with different beliefs created a church led Puritan society that was not able to accept a lot of change. The church was against the devil, at the same time it was against such things as dancing and other premature acts. The reputation of the family was very important to the members of the community. When the girls were caught dancing in the woods, they lied to protect not just themselves but the reputation of their families. They claimed that the devil took them over and influenced them to dance. The girls also said that they saw members of the town standing with the devil. A community living in a puritan society like Salem could easily go into a chaotic state and have a difficult time dealing with what they consider to be the largest form of evil.
Did you know the people who were assumed witches were not always bad? These people had children and families. Yet they were still accused of terrible things and punished in the worst ways. The people who were usually accused were women. The age did not really matter it was more of what they did or did not do. These women did everything for the men in their families but got nothing in return. Salem was not a very good place for women because their purpose was mostly to take care of the children and serve their husbands. They had no rights at all even in their church.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
The Salem Witch Trials of 1692 and 1693 was a tragic set of events that took place in Salem, Massachusetts (Salem is now Danvers, Massachusetts.) It began with a “witchcraft craze” from 1300-1600 in Europe, when thousands of people were murdered, accused of performing witchcraft, the devil’s magic.
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
Witchcraft was a highly widespread phenomenon in the sixteenth and seventeenth century. In many different places, there were many different factors which allowed the rise of witchcraft persecutions or witch trials. In some areas, power played a main role behind the influence toward witchcraft accusations. If we examine American witchcraft, particularly in Salem, Massachusetts, we can see people with high recognition behind the early stages of witchcraft accusations in the village of Salem. Such people include government officials, such as judges, and the Parris family, where Samuel Parris is a well known, Protestant minister who held tremendous influence to his followers. It is through some Salem documents where this power structure is evident.
The Salem witch trials began with the accusation of people in Salem of being witches. But the concept of witchcraft started far before these trials and false accusations occurred. In the early Christian centuries, the church was relatively tolerant of magical practices. Those who were proved to have engaged in witchcraft were required only to do penance. But in the late Middle Ages (13th century to 14th century) opposition to alleged witchcraft hardened as a result of the growing belief that all magic and miracles that did not come unambiguously from God came from the Devil and were therefore manifestations of evil. Those who practiced simple sorcery, such as village wise women, were increasingly regarded as practitioners of diabolical witchcraft. They came to be viewed as individuals in league with Satan. Nearly all those who fell under suspicion of witchcraft were women, evidently regarded by witch-hunters as especially
The Malleus Maleficarum (Latin for “The Hammer of Witches”, or “Hexenhammer” in German) is one of the most famous medieval treatises on witches. It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. Its main purpose was to challenge all arguments against the existence of witchcraft and to instruct magistrates on how to identify, interrogate and convict witches. The Malleus Maleficarum (Latin for “The Hammer of Witches”, or “Hexenhammer” in German) is one of the most famous medieval treatises on witches.