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Effects of religion on individuals
Effects of religion on individuals
Effects of religion on individuals
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thinking while Reb Saunders, Danny’s father, is shown with traditional thinking. As the story progresses, Danny starts to question his traditional beliefs and becomes more open to modern thinking. This is shown when he decides to pursue psychology instead of becoming a rabbi like his father. The novel ultimately suggests that a balance between tradition and modernity is necessary for personal growth and acceptance of the future. generations. David, on the other hand, takes a more liberal approach to parenting, encouraging Reuven to embrace new ideas while still maintaining his religious beliefs. Reb Saunders, however, shelters Danny from modern ideas and raises him in silence, believing that this will help him connect more deeply with his soul and his place in the world. As Reb Saunders explains, "I did not want to drive him away from God, but I did not want him to grow up with a mind without a soul" (266). This tradition has been passed down through Danny's family for generations. well. His interest in the world outside of Danny's mind comes in small waves at first through the things he does when spending time with Reuven. The events of the war and the Holocaust are eye-opening knowledge that helps broaden the world that was once so small for Danny. His dreams inspire him to expand his horizons. Through this exposure, Danny comes to his father with his plan for the future by the end of the book. Reb Saunders' words of acceptance are slow and solemn, creating an emotional moment between father and son, with Reuven witnessing it. He accepts Danny's wish but asks him to keep the beliefs he was raised with and share his knowledge in the world he plans to enter. Reb Saunders wants his son's soul to have the freedom to find his way while still having God in his life, as he was taught. His hope for his son's soul has allowed him to accept Danny's path in life and even apologize to Reuven for his father's thoughts. "…my anger…at your father's Zionism" (289), he said when reflecting on the death of his brother and six million Jews. So, by the end, not only has Danny been given an open mind to the modern age, but his father has as well.
Reuven Malter and Danny Saunders are both Jews, yet they are completely different both in appearance and with their beliefs. Reuven Malter is a Zionist who dresses modernly and enjoys modern inventions such as movies and the radio. Danny Saunders is the complete opposite of him, a Hassidic who dresses like his ancient ancestors of the faith and is extremely orthodox. Danny is not allowed to go to the movies and can only read of books approved by his father.
Mark Danner, an editor for the New York Times magazine, recounts in The Massacre at El Mozote a horrific crime against humanity committed by a branch of the Salvadorian army. He gives multiple points of views and cites numerous eye witnesses to try and piece together something that has been tucked away by the government at the time. In December, of 1981, news reports were leaked to major newspapers in the united states about an atrocity committed and a total massacre of a hamlet in El Salvador, known as El Mozote, or the Thicket. At first, the account was of over a thousand civilians, women men and children with no guerrilla affiliation were massacred. Danner pieces together the testimonies of the survivors, and interviews with officers in the Salvadorian army.
Rabbi Saunders tries his hardest to have his son’s soul be ready for taking over the task of leading the Jewish people. The reason that a person must have a strong soul is so that they can handle the burden that Danny’s followers will heap onto him. Rabbi Saunders believes that only speaking to his son in Talmud discussions will enhance his sons soul. That is why Reb Saunders raises his child in silence. It is understandable to raise a son in the way Reb Saunders did, because Danny was destined for such great things. All Reb Saunders wants is that hi...
During the final conversation between Reb Saunders, Danny, and Reuven, Reb Saunders defends his method of raising Danny by noting that, “...I did not want my Daniel to become like my brother...Better I should have no son at all than have a brilliant son with no soul” (285). Reb Saunders assumes that if Danny were raised in silence, then he would obtain a soul unlike Reb Saunders’ brother who did not have one. Reb Saunders raises Danny in isolation due to his assumption that having intellect without a soul would make a person indifferent and uncaring. By only wanting what he presumes is most beneficial for Danny, Reb Saunders forms a barrier between him and a meaningful relationship with Danny. This approach of bringing up a child is the only one that Reb Saunders has previous knowledge and he realizes that, “..a wiser father... may have done differently. I am not... wise” (288). Once Reb Saunders understands the consequences of his irrational decision, it is too late to make amends. Silence strains their relationship and forces both Danny and Reb Saunders to become depressed and miserable. Despite raising Danny with good intentions, Reb Saunders feels remorse for not establishing an affectionate relationship with his son while he still had the chance. Furthermore, Reb Saunders yearns for Danny to become a tzaddik and tries fulfills his desire through restrained communication between his son. If Reb Saunders had created a lasting relationship with Danny then the same hope could have been achieved. For Danny to become a tzaddik without feeling compassion during his lifetime is difficult to demand. It may have been possible for Danny to develop the traits that his father requires of him if he was raised in a nurturing environment. Overall, Reb Saunders’ rationalization of his parenting technique is rendered useless as he comprehends what an ill-advised approach it
The third main relationship is Hasidism verses Zionism. The relationship between the two fathers and the two sons is a very important theme in this book. Because of their different backgrounds, Reb Saunders and David Malters approached raising a child from two totally different perspectives. Despite the obvious differences in the two men’s beliefs, both did what they thought was right for their sons. Reb Saunders was a Hasidic tzaddik and wanted his son to follow in his footsteps.
A silence exists between Reuven and Danny’s fathers as they never actually speak to each other, instead Reuven acts as the middleman between them. Reb Saunder’s gut reaction upon hearing David Malter’s speech on Zionism is to split Danny and Reuven like an atom, and a nuclear reaction occurs. Reuven wants to get into fights and scream at the anti-Zionists, and after his father’s heart attack Reuven has no one. “For the first few days the total silence inside the hospital was impossible for me to take….my schoolwork began to suffer.” (243) In his lonely apartment he labors studying the Talmud hoping one day that Rav Garshenson will call upon him in class to exhibit his knowledge and break the silence. Even Reuven’s father is silent when asked about the reasoning between the silence between Reb and Danny. Showing his dislike towards Reb, Reuven gives Reb the silent treatment by repeatedly declining invitations come over on the Shabbat. Silence is an unimaginable concept to Reuven, but it becomes a reality when only his thoughts accompany him due to the absence of his father and best
David Malter was part of the Jewish sect that took on a more modern approach. He is very understanding, and he cares very deeply for his son Reuven. Reuven and his father's relationship would be considered healthy by most people. They love each other very much, and they have a very open communication with each other.
In the book “The Mad Among Us-A History of the Care of American’s Mentally Ill,” the author Gerald Grob, tells a very detailed accounting of how our mental health system in the United States has struggled to understand and treat the mentally ill population. It covers the many different approaches that leaders in the field of mental health at the time used but reading it was like trying to read a food label. It is regurgitated in a manner that while all of the facts are there, it lacks any sense humanity. While this may be more of a comment on the author or the style of the author, it also is telling of the method in which much of the policy and practice has come to be. It is hard to put together without some sense of a story to support the action.
The way in which Reb Saunders and David Malter raise their children reflect the conflict between tradition and modernity in this story. David Malter raises Reuven with a modern approach. He encourages Reuven to learn about the modern world as well as hold on to his religion. Reb Saunders to shelter Danny from modern ideas. With the exception of teaching Danny about the Talmud, he raises Danny in silence. He has his own reasons for raising Danny this way. “I did not want to drive him away from God, but I did not want him to grow up a mind without a soul” (Page 266). Reb Saunders raises his son through a tradition that has been in his family for a long time. However, he accomplishes his goal. His method of raising his son is dramatically different from David Malter’s modern practice. The results are also different. Danny has gone through much more pain and suffering than Reuven, and he chooses to carry on this practice if he must. Modernity and tradition present in the different ideas of these men influences the lives and ideas of their children as well.
Danny Saunders has an aptitude for learning. When he looks at a page of literature, he instantaneously memorizes it. Blatt after blatt of Talmud and even Ivanhoe forever remain in his fifteen year old head, and that truly leaves the men around him awestruck. Mr. Malter was one of these men. “But he is a phenomenon. Once in a generation is a mind like that born” (110). God gifted Danny with a photographic mind for a reason. Reb Saunders, Danny’s father, believes that God gave Danny a brilliant mind to do great things for the Hasidic church.
They became friends and kept seeing each other after Reuven got out of the hospital. One day, Reuven went over to Danny’s house to meet his father. Danny’s father was a rabbi and raised his son in silence. They never talked except when they studied the Torah together. Reuven’s father was a Zionist and Danny’s father was an anti-Zionist.
In The Chosen, Reuven is very easily influenced by the people around him as he goes through his adolescence. It is a time of learning and self-realization for him, and at this time, he turns to his father for guidance and wisdom. His father shows him the ways of understanding and compassion. He also prepares him for what lies ahead, whether his son chooses to be a rabbi or not. Through his father’s teachings, Reuven develops the personal traits essential for becoming a rabbi.
1. In the book, the father tries to help the son in the beginning but then throughout the book he stops trying to help and listens to the mother. If I had been in this same situation, I would have helped get the child away from his mother because nobody should have to live like that. The father was tired of having to watch his son get abused so eventually he just left and didn’t do anything. David thought that his father would help him but he did not.
David silently tells Reuven that he knows about "raising a child in silence" because he does not answer Reuven's question directly. Instead, he says it in a form of a question directed to Hasidism. The second piece of information he communicates to Reuven in silence is his emotional state. Reuven catches that he is upset and "contempt" when he talks about silence in Hasidism. He also tells Reuven what he thinks in silence. David Malter imposes silence on Reuven by not explaining how Reb Saunders raises his son. However, whether intentionally or not, he still communicates information to Reuven in silence. By communicating to Reuven in silence, he sees how Reuven can communicate to his father. By communicating to his father in silence.
John Dower's "Embracing Defeat" truly conveys the Japanese experience of American occupation from within by focusing on the social, cultural, and philosophical aspects of a country devastated by World War II. His capturing of the Japanese peoples' voice let us, as readers, empathize with those who had to start over in a "new nation."