David And Solomon

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David and Solomon

King David proved to be a wise and effective leader for Israel. However, it can be said that his son, Solomon, made several mistakes during his reign. Many of his problems originated from his Temple, a stucture that was conceptualized by his father to be a deterrent against the paganism, which infested the land. Yet, it seemed as if several of Solomon’s policies actually encouraged paganism rather than deter it.
King David, a member of the tribe of Judah was chosen by God to lead his people. As everyone knows, he proved by his wise choices to be a very effective leader. As a great military strategist David united the tribes and extended the national boundaries so that in his time Israel enjoyed a greater fraction of the land promised to Abraham than has ever since been the case. David ruled as king for seven years and Hebron, then established his throne in Jerusalem after overcoming the ancient Jebusite community there. His reign continued there in Jerusalem for the next 32 years. Secure on his throne and dwelling in a magnificent palace of cedar and stone, David began to be concerned that he, the visible king, dwelled in a magnificent house, but the invisible King of kings still dwelt in an aging temporary tent, the Tabernacle of Moses. At first the prophet Nathan gave David approval to construct a temple, but the following night God intervened. Speaking to Nathan in a dream God laid out for David an amazing covenant whose promises continue to this present day. God committed himself to establishing the house of David forever, to a specific land and people ,Israel, and to a temple.
David, a man of war, was not, however, to build the First Temple. That task was given to his son Solomon, although David drew up the plans. The fact that other nations had temples and Israel did not is not the reason The First Temple was to be built. The Temple was to be a memorial to Israel to turn her heart away from the idols of the surrounding nations. The Temple would provide them for an incentive not to practice the same evil things as the Canaanites. However, as good as the original intentions for the Temple were, Solomon proved to be a less effective leader than his father. Some of his decisions proved to be unwise and weakened the stability of Israel for along time to come.
Much of the trouble which occurred in Solomon...

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After the magnificent reign of King David, which laid the foundation for a centralized cult, the reign of Solomon stimulated a regression back to pagan beliefs and practices. The temple was built for aesthetic and personal reasons, it seemed, while its religious significance was compromised. The implications of this compromise was that it triggered relapses into paganism and also a sense of religious synchretism which lasted roughly two generations. This period of religious uncertainty was finally ended by reformist kings, such as Hezekiah and Josiah, that implemented policies that would purge the land of paganism and centralize the cult.

Works Cited

Rosovsky, Nitza, ed. City of the Great King . Boston : Harvard UP, 1996.

Alt, A. “The Monarachy in the Kingdoms of Israel and Judah.” Essays on Old
Testament History and Religion . New York : Oxford UP, 1966.

Albright, William Foxwell . Archeology and the religion of Israel . Baltimore : John’s
Hopkins Press, 1968 .

May, Herbert G. and Bruce M. Metzger, eds. The Book of Kings. New Oxford Annotated
Bible. New York : Oxford UP, 1973.

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