Dantes’s Quest Italian philosopher Machiavelli Niccolò once said,“The ends justify the means.” This famous quote was debated and argued throughout history. The quote questions morals and how far someone would go to get what they want. In the novel The Count of Monte Cristo by Alexandre Dumas, Edmond Dantes pushes all ethical and lawful barriers in order to get revenge on those who falsely imprisoned him on account of Bonapartism. After breaking out of The Châteaud’If, a prison he was held in for 14 years, Dantes is determined to get revenge on those who betrayed him in order to achieve justice. He runs into great wealth and goes undercover as the count of Monte Cristo. And although he punishes those who hurt him, innocent lives are ruined in the process. Dantes search for revenge proves that a all actions have their repercussions. After finding out who wronged him, Dantes is determined to get justice, or in his case revenge. He believes that others must suffer as much as he did. In the novel, when Dantes is disguised as the count, he runs into …show more content…
Albert, who is the son of Mercedés, Dantes’s fiancé before his arrest, and Fernand, the jealous man partly to blame for Dantes’s false imprisonment. Albert is with his companion Franz while they and the count have their rendezvous. The count states how death is not the best way to hurt someone. He points out that revenge must be slow and cause pain and suffering. When asked about his opinion on dueling for revenge he clearly expresses how it is only adequate for a small insult or lie. He states, “For slow, profound, infinite and eternal suffering I’d try to avenge myself by inflicting similar suffering. ‘An eye for an eye, and a tooth for a tooth’” (Dumas 139). Dantes expresses his view on justice as going beyond what is lawful and ethically correct. By saying there must be “eternal suffering” provides evidence that Dantes does not wish to simply kill someone. His revenge must go farther than that, figuring out a way to ensure a hopeless and miserable demise that goes beyond what is ethically human. Dantes believes that justice will not be achieved until he makes all those who hurt him suffer. Although Dantes achieves his version of justice, he realizes too late that what he does affects more than those involved in his imprisonment. When getting his revenge on Villefort, the public prosecutor in charge of Dantes's case, things didn't go as planned. Dantes’s revenge leads to Villefort’s wife killing herself and killing their own son. Seeing what his revenge has done to innocent lives, he becomes aware of how far he has gone. As said in the novel “He realized that he had gone beyond the limits of rightful vengeance and that he could no longer say ‘God is for me and with me’” (485). During his quest for justice, he disregarded morals and ethics, and blindly focused on the fact that others deserve to suffer. This is why contrary to what Dantes planned for, he is unsuccessful at punishing those who wronged him. Dantes seeks revenge rather than justice, wasting years of his freedom tormenting others. Only when he has hurt numerous lives and come toward the end of his vengeance does he realize he may have gone to far. He thinks to himself, “Can my goals have been senseless? Can I have been following a false path for 10 years?” (497). For all these years Dantes has been on a mission with such furious passion that he lost sight of what he was doing. His fury blinded him from reality. Dantes refers to his vengeance as his “goals,” meaning that the only thing he has worked for since he became free was punishing his enemies. Since all his energy and passion is being wasted on his adversaries, it proves how unsuccessful Edmond Dantes is at getting his justice. Dantes search for justice teaches the readers that everything has consequences.
Throughout Dantes life, he dedicated every waking hour to his enemies’ demise. Only after making countless mistakes does he learn that making others suffer isn't justice, it is insanity. After fixing a relationship that he caused to crumble between Villefort’s daughter and her fiance Maximilian Morrel, he shares some of his new found knowledge learned on his quest for revenge. Dantes writes in a letter to them, “Pray now and then for a man who, like Satan, believed himself for an instant to be equal to God.” Referring to himself, Dantes warns the young couple not to make the same mistakes as he did. As readers, Dantes teaches a lesson of karma. His actions show that it is impossible to predict the future, which means it is impossible to control what outcome something might have. Thus showing that everything that happens has its
ramifications. On Dantes's quest for justice after years of being falsely imprisoned, he turns to vengeance, and hurts many innocent lives while trying to get retribution. Even though punishing those responsible for his imprisonment, Dantes soon realizes that his revenge grows out of control, teaching the readers that all actions have unforeseen repercussions. Dantes causes all this pain to others because the law failed when framed by his enemies, and he could not turn to the law to get justice. In the end, his enemies were ruined without the help of the law, but did the ends really justify the means? Was it worth innocent individuals to suffering? Even though in the end Danglars, Villefort, and Fernand, were put to justice, the outcome was not worth the small satisfaction of their demise. Everything in this novel points to the fact that there are repercussions for everything. This shows that the ends cannot justify the means because one must still hold on themselves while reaching their goal. To conclusion, It is unpredictable to know what will happen, and Dantes’ revenge is proof enough that
“I wish to be Province myself, for I feel that the most beautiful, noblest, sublime thing in the world is to recompense and punish” (Dumas 213). In the novel The Count of Monte Cristo by Alexandre Dumas, there are many examples of vengeance from the main character, Edmond Dantes. Dantes started out as a young sailor with an encouraging career, a beautiful fiancee, and a loving father. However, those who were envious of his promising young life came together to take Dantes apart, as Dantes was wrongfully convicted and thrown in prison. What he learned about the men who wronged him ignited a fire in his heart to get his revenge on those three people, known as Fernand, Danglars, Villefort. Edmond Dantes started out as a young man with great ambitions
In this book, The Count of Monte Cristo, many readers find the use of honesty in the novel to be problematic. The Count of Monte Cristo or in other words Dantes, is dishonest by lying to everyone about who he is. Because he was in prison for such a long time, his looks changed and when he got out no one knew who he was.
This quote symbols all feelings of sympathy and kindness have left Datnes heart as he now get revenge on all those who betrayed him. Dantes wants to be the instrument that hands out the punishment to his enemies.
There is no doubt that when bad things happen to people, they want to reflect their misery on others whom they think caused it, which is exactly what happened with Edmond Dantes, a once innocent man who became consumed by hatred.
While getting inspiration for Monte Cristo, he heard a story about a man, which inspired the plot for his novel. Picaud, the man whom inspired the story, gained vengeance in a much more gruesome way than Dantes does. Picaud takes vengeance whereas Dantes is avenged. Justice is achieved because good is stronger than evil, not because of the Count’s power (Stowe 125). Perhaps this is Dumas’s opinion on vengeance. If it is well earned, then it will fall into the man’s hands rightfully (Maurois). Dumas’s inspiration for the novel also came from his personal life. His father was heavily mistreated, and as he watched helplessly for his whole childhood, it became important to him to avenge his father. Although people in his own life may not have wronged him as they did his father, he believes in revenge, and sought revenge through his literature (Maurois). Through the character of Edmond Dantes, Dumas portrayed his own desire to justify his father’s oppressors. In Maurois’s article, he speaks about this, saying, “He must have been sorely tempted to find compensation in fiction for the iniquities of the real world.” Perhaps he was afraid to vocalize his opinion publicly, so he decided on a more subtle route, which was to create a story that everyone could identify with. Writing Monte Cristo must have been closure for Dumas at the expense of his father. He sought vengeance in the form of literature
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see man’s spiritual journey towards understanding God. While God loves man regardless of his faults, His greatest desire is to see man attain greater spirituality, in that man, already created in God’s image, may truly become divine, and in doing so, attain eternality.
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
It is believed by many that it is human nature to deem themselves to be tantamount to God. Such is the case when one decides to take revenge against those who wrong him. Though vengeance seems like the perfect way to achieve justice, a sense of equity, in actuality it is merely an unsatisfactory hypocritical action. This is the definitive realization of the protagonist, Edmond Dantès, in Alexandre Dumas’ “The Count of Monte Cristo”. The protagonist comes to understand that after a lifetime of searching for justice, he really only yearns for justice from himself.
The relationship between justice and punishment has been an essential fabric of society for centuries. It’s important to note the significance of justice in this equation. Justice to Dante is whatever you do in this life will haunt you in the next one. Whatever sins you commit will be your punishment. The circles of hell Dante creates is a just punishment for sinners. Those who commit incontinent crimes, violent crimes, fraudulent crimes, and worse crime against the perfect city deserve to be in the inferno. This punishment is just and supports the claim that Dante presents an image of a just God.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
In The Count of Monte Cristo Dantès is an extremely successful young man with a great fortune ahead of him. Dantès however, clearly knowing he is blind due to love, cares nothing of the happenings around him. He is unaware of the fact that the people all around him have something against him. Dantès therefore, ends up inviting his enemy to his wedding, thus causing himself to be at harm at a place at which he knows he will be at unawares because of the “love that blinds him”. Therefore, Dantès is a tragic hero because it is his fault that he wasn’t aware that the people all around him were plotting against him. Dantès knew there was a possibility that the people around him would be plotting against him, however, being so trusting he completely ignored this warning.
In Italian Dante Alighieri (1265) Poem, The Divine Comedy Inferno, Translated by Mark Musa. Dante demonstrates the value of personal development which is the ability to keep a balanced life and continuously learn from past mistakes in order to create a better future. Dante begins the poem wrapped in his own thoughts and suffering but by the end of the poem he begins to understand other’s sufferings beyond his own. In his growth throughout his journey he learns about pain and sorrow that he cannot comprehend. He becomes more aware of the torture that is around him. At the beginning he appears to think that his life was horrible but by the end of the poem he seems to realize that he can make his and others lives better by becoming a better person. Dante also learns how to respect others by learning why the shades are in hell without judging them for their crimes, a few times however Dante disregards the core value of respect when he comes across a few shades that he personally disliked during that shades life time. Dante feels that a shade deserves to be psychically harm a shade when the shade does not respond. This shows complete disregard of the respect core value. The core value of excellence is also represented by Dante. The excellence core value is striving to be the best in all that you do and to always try to do everything better than the last time. As he goes through the layers of hell he learns more about life and gains courage that he lacked at the beginning of the poem.
Seeing as this work was written by Dante, and the journey is taken by Dante, he has a unique opportunity to judge his fellow man and decide how they will be punished. He also gets to place his enemies in hell, forever besmirching their names for generations to remember. Perhaps unknowing to Dante, that is worse than any of the punishments that he placed his enemies in. The reality of The Inferno is unlikely and therefore these punishments are nothing but a fictiona...
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.