Dante’s Peak is appeared to be a composite volcano, although it had some characteristics of cinder and shield volcanoes. I know Dante’s Peak is composite because there were eruptions followed with lava flowing with a low viscosity. Composite volcanos have a cone shape and are formed by tectonic plate boundaries. Yes, composite volcanoes can be found in the Cascades. I know this because the Cascade Mountains consist of many active volcanoes that were developed above a subduction zone that goes from northern California to southern British Columbia. But this is no typical subduction zone, there are no trenches, instead, there are terranes. Some examples of composite volcanoes found in the Cascades are Mount Baker, Mount St. Helens, Goat Rocks,
First, one must know a little information about this volcano. Mount Shasta is located in Siskiyou County, California. This volcano is the second highest peak in the southern end of the Cascade Range and is still active, though not enough for people to notice. At 14,179 feet it is also the most voluminous stratovolcano located in the Cascade Volcanic Arc. The mountains complex shape is due to the four overlapping volcanic cones it consists of, including the most prominent, main summit, Shastina. The other cones include: Sargents Ridge cone, Misery Hill cone, and Hotlum cone. Sargents Ridge cone is the oldest of all the cones that make up the mountain. Though it is now dissected by a glacial valley, a portion of it can still be seen on the mountain. Misery Hill makes up a large part of the present mountain. the fourth cone, the Hotlum cone is formed from eruptive products and is located on the northeastern side of Mount Shasta. Three of the four major vents on the mountain are aligned with a north trending zone that passes through the mountains summit. This linear alignment parallels local faults, which suggests that the bedrock structure has influenced and partially controlled the dimensions in which Mount Shasta develops (Mie...
To further interpret The Inferno, the Italian poet, Dante Allegheri, created a method called The Fourfold Analysis. This method involves analyzing the historical, moral, political, and spiritual effects of the topic. For example, Dante’s fourfold method helps the reader to further understand the thieves and their allegorical symbolism. The Thieves are found in the Seventh Pouch of the Eighth Circle of Hell in Dante’s Inferno, guarded by Cacus, a centaur. They are found with their hands tied up, being punished by snakes and lizards. The Thieves played a significant role in The Inferno, as they take up two entire cantos. The sight of the thieves in hell makes Dante’s “blood run cold with fright.” (Ciardi 197) At first glance, the actions of a thief seem to only affect 2 groups of people-the thief and the victim(s)-however, the effects include damage of community trust, personal costs, and continued separation between good and evil.
Without the gorgon turning the people to stone, the families in the society can all live peacefully and lovingly
Dante And His Guide, Virgil Thesis- Dante and Virgil have an interesting relationship that changes throughout Dante’s Inferno. They started off very different, and Virgil didn’t care much for Dante. Dante looked at Virgil differently after he heard Beatrice sent him to guide him. Throughout their travels, their relationship changed as they went through every layer of hell. Something happened to each one that changed their relationship either drastically, or barely at all.
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see man’s spiritual journey towards understanding God. While God loves man regardless of his faults, His greatest desire is to see man attain greater spirituality, in that man, already created in God’s image, may truly become divine, and in doing so, attain eternality.
“If you would not be forgotten as soon as you are dead and rotten, either write things worth reading or do things worth writing.” This maxim applies to the poet Dante Alighieri, writer of The Inferno in the 1300s, because it asserts the need to establish oneself as a contributor to society. Indeed, Dante’s work contributes much to Renaissance Italy as his work is the first of its scope and size to be written in the vernacular. Due to its readability and availability, The Inferno is a nationalistic symbol. With this widespread availability also comes a certain social responsibility; even though Dante’s audience would have been familiar with the religious dogma, he assumes the didactic role of illustrating his own version of Christian justice and emphasizes the need for a personal understanding of divine wisdom and contrapasso, the idea of the perfect punishment for the crime. Dante acts as both author and narrator, completing a physical and spiritual journey into the underworld with Virgil as his guide and mentor. The journey from darkness into light is an allegory full of symbolism, much like that of Plato’s Allegory of the Cave, which shows a philosopher’s journey towards truth. Therefore, Dante would also agree with the maxim, “Wise men learn by others’ harms; fools scarcely by their own,” because on the road to gaining knowledge and spiritual enlightenment, characters who learn valuable lessons from the misfortunes of others strengthen their own paradigms. Nonetheless, the only true way to gain knowledge is to experience it first hand. Dante’s character finds truth by way of his own personal quest.
Dante’s work Inferno is a vivid walkthrough the depths of hell and invokes much imagery, contemplation and feeling. Dante’s work beautifully constructs a full sensory depiction of hell and the souls he encounters along the journey. In many instances within the work the reader arrives at a crossroads for interpretation and discussion. Canto XI offers one such crux in which Dante asks the question of why there is a separation between the upper levels of hell and the lower levels of hell. By discussing the text, examining its implications and interpretations, conclusions can be drawn about why there is delineation between the upper and lower levels and the rationale behind the separation.
Terry Malloy’s journey is reminiscent of Dante’s in the way that they are seeking redemption by freedom. Dante is seeking God, and therefore redemption and freedom of his sins, he gains that redemption and an understanding of sin by travel through Hell and then Purgatory. Terry’s redemption is more on a personal and emotional level. His journey is measured by the weight of his conscience. By the end he is unable to withstand his guilt over the deaths he’s witnessed and confesses. He is redeemed when he tells the court all he knows about Johnny Friendly’s misdeeds and corruption. His redemption is fulfilled when beaten to a pulp, he regains his ground and leads the workmen back to
In his first article of The Inferno, Dante Alighieri starts to present a vivid view of Hell by taking a journey through many levels of it with his master Virgil. This voyage constitutes the main plot of the poem. The opening Canto mainly shows that, on halfway through his life, the poet Dante finds himself lost in a dark forest by wandering into a tangled valley. Being totally scared and disoriented, Dante sees the sunshine coming down from a hilltop, so he attempts to climb toward the light. However, he encounters three wild beasts on the way up to the mountain—a leopard, a lion, and a she-wolf—which force him to turn back. Then Dante sees a human figure, which is soon revealed to be the great Roman poet Virgil. He shows a different path to reach the hill and volunteers to be Dante’s guide, leading Dante to the journey towards Hell but also the journey seeking for light and virtue.
“Midway along the journey of our life” (Canto 1) Dante the Pilgrim says at the beginning of his journey. Through out the comedy and the Pilgrims vision of hell, I believe he was truly on a journey of self-discovery. Dante encountered a guide to help him in his journey throughout the nine circles of hell. Going deeper and deeper into hell Dante realized many different sins that he could have committed in his life and realized the things that he did not need anymore. Base on the end of his journey I believe that Dante truly found himself and found a new person within himself.
In Italian Dante Alighieri (1265) Poem, The Divine Comedy Inferno, Translated by Mark Musa. Dante demonstrates the value of personal development which is the ability to keep a balanced life and continuously learn from past mistakes in order to create a better future. Dante begins the poem wrapped in his own thoughts and suffering but by the end of the poem he begins to understand other’s sufferings beyond his own. In his growth throughout his journey he learns about pain and sorrow that he cannot comprehend. He becomes more aware of the torture that is around him. At the beginning he appears to think that his life was horrible but by the end of the poem he seems to realize that he can make his and others lives better by becoming a better person. Dante also learns how to respect others by learning why the shades are in hell without judging them for their crimes, a few times however Dante disregards the core value of respect when he comes across a few shades that he personally disliked during that shades life time. Dante feels that a shade deserves to be psychically harm a shade when the shade does not respond. This shows complete disregard of the respect core value. The core value of excellence is also represented by Dante. The excellence core value is striving to be the best in all that you do and to always try to do everything better than the last time. As he goes through the layers of hell he learns more about life and gains courage that he lacked at the beginning of the poem.
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic
The movie Dante's Peak is portraying a volcanic eruption of a composite volcano in the small town of Dante’s Peak. The movie shows events that normally happen throughout a volcanic explosion and how the main characters escape. Dante’s Peak displayed various scenes for the viewers in this case myself, to believe it was unrealistic. Some parts of the volcanic eruption in the movie were believable, but most were unrealistic. The movie exaggerates many of the events that occur during the eruption.
Around 80% of the teens, who wake up in the morning, spend their breakfast hours plotting revenge against their enemies. Additionally, many of the people on Earth have many enemies and would like to take revenge. In the Count of Monte Cristo, Edmond Dantes takes a long, slow, and painful revenge versus his foes. Revenge is the universal idea of retaliation or retribution against a person, group, or society.