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Symbolism for punishments in dantes inferno
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In today’s society, we have our minds set on how the over plus will think of us, or what we can do to gain attention. Why do we base our personal actions off of consequences, while we are told throughout life to be ourselves? Dante Alighieri was an Italian poet and philosopher, who was thrown out of Florence, Italy in which he came across the beginning of hell. Dante’s Inferno was ranked off of sins he felt were the worst and his choices on how each being will suffer because of their wrongdoing. As humans, following each other can be an extremely easy option to choose if we feel alone or meaningless. Dante may have based his order of sins in a placement according to his personal experiences, or what he saw happening in the association around …show more content…
All of these problems can be resolved with the will to do so, unlike the sins Dante has uncovered. Treachery, greed, betrayal, murder and many more are permanently stuck in the mind of the sinner or the person they have hurt, for infinitude. Dante felt that since a person has done something so horrific that it will haunt them for the rest of their lives, they deserve a suffering spot in hell and the constant reminder of what they committed. The induction of sins, however, seems illogical. For example, limbos should not have any place in hell. Since those citizens had no choice or sight when they were born into their family doesn’t mean they should have to spend afterlife in hell. Dante must have felt strongly about religion and the importance of loyalty towards God to decide on this particular sin. Also, fraud should be given a higher ranking than violence. Violence is physically hurting an alive and well human being, yet fraud is messing with minds and objects which is much easier to mend. Dante decided these particular sins to organize his emotions towards the wrong of the world, only so he could focus on the …show more content…
All through the minds of many in the modern world, we overthink our appearance and how our personalities have to be in order to fit in. Almost acting as a sin, size is an act of life or death to most. If a teenage girl isn’t a size zero, the invisible devil on their shoulder might be punishing them for committing an artificial sin. We bring ourselves down way to often due to the bodies God physically and mentally chose to portray. Instead of the protagonist receiving burden of their body, they should celebrate how they were made and deserve to be comfortable in their own body. Often times, we also cause negativity towards others that don’t have the perfect body or the best makeup brands. As a worldwide community, we have to realize that making fun of a person for their appearance is just as bad as sinning in
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
God states that we treat each other with the love he gives to us as individuals; while us stating violent acts against love, fraud constituting a corruption and, greed becoming normal thing amongst people defines everything god had envisioned for mankind. Yet, while Inferno implies these moral arguments, it generally states very little about them. Dante discusses with each of the souls in the different circles of hell although it is not truly stated as to why they are specifically in that circle. Only because God justifies there sin belonged there. In the end, it declares that evil is evil, simply because it contradicts God’s will and justification, and since God is God, he thus does not need to be questioned about his morals. Dante’s journey of evil progressed as he winded down the depths of hell pitiless and was driven to make it to purgatory. Inferno is not the normal text that most people would read, then think about how it relates to todays morals; its intention is not to think about the evil discussed but, rather to emphasize the Christian beliefs that Dante followed through his journey.
Dante’s Inferno is an unparalleled piece of literature where Dante creates, experiences, and explains hell. He organizes it into four different sections, inconvenience, violence, simple fraud, and treachery. These sections are further divided into ten different circles of hell, which are the Neutrals, Limbo, Lust, Gluttony, Avarice and Prodigality, Anger and Sullenness, Heresy, Violence, the Ten Malebolge, and the Frozen Floor of Hell. King Minos passes judgement on each of the people who enter hell, and he then sends them to their designated circle. The organization of Dante’s four sections, his ten circles, and the judgement from King Minos all display forms of cultural bias. This paper will demonstrate possible differences by providing an
We hear sayings everyday such as “Looks don’t matter; beauty is only skin-deep”, yet we live in a decade that contradicts this very notion. If looks don’t matter, then why are so many women harming themselves because they are not satisfied with how they look? If looks don’t matter, then why is the media using airbrushing to hide any flaws that one has? This is because with the media establishing unattainable standards for body perfection, American Women have taken drastic measures to live up to these impractical societal expectations. “The ‘body image’ construct tends to comprise a mixture of self-perceptions, ideas and feelings about one’s physical attributes. It is linked to self-esteem and to the individual’s emotional stability” (Wykes 2). As portrayed throughout all aspects of our media, whether it is through the television, Internet, or social media, we are exploited to a look that we wish we could have; a toned body, long legs, and nicely delineated six-pack abs. Our society promotes a body image that is “beautiful” and a far cry from the average woman’s size 12, not 2. The effects are overwhelming and we need to make more suitable changes as a way to help women not feel the need to live up to these unrealistic standards that have been self-imposed throughout our society.
When reading Dante’s Inferno, you could see that the worst possible sin for him was betrayal, especially that of a master. He put the people that directly betrayed their masters in the very center of hell. These people were eaten alive by the devil. He had different opinions on what the ultimate sins committed were. When looking at how I would create my own hell, I to would put people in different levels of hell due to the sins they committed on Earth. First of all, I would give souls who weren’t baptized the chance to change that. There are several factors that come into play; maybe their parents didn’t believe in religion, or maybe they died before they got the chance to be baptized. Either way, I would allow souls who haven’t been baptized the opportunity to change. If they chose not to, then they would spend forever in Limbo. It’s difficult to say where I would put each and every sinner; there are several different aspects to take into consideration. The severity of the sin, what it planned out of simply out of rage, etc., but there is a certain category of people I would put in the bottom of hell. Here would reside the souls of all those who hurt children. There is something truly awful about these people. Kids have no way of really knowing just how bad the world is, and the people that hurt them make them grow up much too fast. They take away their innocence. There are even
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
This notion of the suitability of God’s punishments figures significantly in the structure of Dante’s Hell. To readers, as well as Dante himself (the character), the torments Dante and Virgil behold seem surprisingly harsh, possibly harsher than is fair, Dante exclaims this with surprise. He doesn’t actually wonder who decided on these tortures. He knows it was god. What he is questioning is how these punishments are just, since they don’t appear to be just from a human’s point of view which views each punishment together with its conjugate sin only superficially. For example, homosexuals must endure an eternity of walking on hot sand, and those who charge interest on loans sit beneath a rain of fire. At first glance, each one seems too terrible for any sin. However, when the poem is viewed as a whole, it becomes clear that the guiding principle of these punishments is one of balance. Sinners suffer punishment to the degree befitting the gravity of their sin, in a manner matching that sin’s nature. The structures of the poem and of hell serve to reinforce this correspondence.
In Dante’s Inferno, those who never repented for their sins are sent there after death. Like the old Latin proverb says, “The knowledge of sin is the beginning of salvation.” (“Latin Proverb Quotes” ThinkExist) The punishments in his Hell are decided by the law of retribution, which according to Webster’s Dictionary is the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny. (“Retribution” Merriam-Webster) Therefore, Dante creates a variety of reprimands for the three different types of sins: incontinence, violence, and fraudulence. These penalties can also be referred to as allegories because of their hidden moral meaning. The three best allegories in Dante’s Inferno describe the flatterers, fortune tellers, and suicides.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
Sinners are placed in Hell according to the severity of their sins, lower for those who commit more grave sins. Dante’s placement of sinners can sometime be unjust and biased because of his personal beliefs and the beliefs of the Catholic church at the time. Dante unfairly places those who did not even have the option of being Christian in Hell and his little knowledge of mental illnesses combined with his old-fashioned Catholic beliefs prompts him to put those who committed suicide in Hell. Dante’s nationalistic and political bias also leads him put people he feels wronged him personally in the lowest circle of Hell. Dante speaks heavily about Divine Justice and God’s punishment but his choice of sinners seems too biased and ignorant to be the product of Divine
Dante is undoubtedly biased in his punishments and rankings of his sins as a result of his personal thoughts and experiences. Although some of his punishments are fairly reasonably and match the crime, there are also some circles that are in the wrong order and have unjustified punishments. A few of the circles that are the most disagreeable include limbo, the lustful, violence against self, and complex fraud. These specific circles are disagreeable because Dante ranks them based on his own experiences and thoughts. Hell could also be redesigned in a completely different way to make it more reasonable. Dante’s divine comedy has some major biased within it, making the sins and punishments arrangements arguable, and able to be completely redesigned.
Distinguishing between right and wrong are vital to making good decisions. However, the bible says that “for all have sinned, and come short to the glory of God” (Romans 3:23). Many times people lean towards temptation and get trapped in wickedness, consequently, leading to trouble in the future. In the epic poem Inferno, Dante Alighieri proves that conflict within one’s self is the underlying reason why people perform certain acts of sin in the living world, leading to troubled eternal lives.
Despite the obvious flaws of Dante himself, he does give a clear vision of how punishments will be taken forth in the afterlife. He gives reason to fear and respect the law of God lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work
As mentioned above, the structure of Hell is determined by the sins people commit during their lifetime (the specific morals people disobey) and how ‘bad’ these sins are considered to be (within their respective divisions). The sins being described in The Inferno abide by the rules written for the Catholic religion in The Bible, which is why The Inferno is often viewed as a religious text. This explains why Aristotle and Dante would disagree on a few key points of what it means to be virtuous. Aristotle is adamant about not having excess nor deficiency and rather finding a middle ground (mean), whereas Dante abides by the virtues laid out in The Bible. Hell usually personifies what would be considered excessive rather than deficiency in Aristotle’s code of ethics because of its background in the Catholic religion. One example of this exists with humility. In the Catholic context, humility stands a virtue that is praised in The Bible (and therefore Inferno) whereas in Nicomachean Ethics humility is a vice to be looked down on. This continues to be the case with many different excesses and virtues for
In Dante’s Inferno see the author's view of levels of sin in hell's nine levels of sin. Every level containing a distinct penalty for various types of sin. The sins committed are Lust to have an intense desire or need. Gluttony excess in eating and drinking. Greed excessive or reprehensible acquisitiveness, Laziness. disinclined to activity or exertion. Wrath strong vengeful anger or indignation. Envy painful or resentful awareness of an advantage enjoyed by another joined with a desire to own the same advantage. Pride quality or state of being proud inordinate self esteem.