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Essay on black women in the media and movies
African american film depictions
African Americans in film history
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The issue of Dandridge as Carmen Jones was subject to commentary also from the African-American population as she was fair skinned which conveyed ideas related to whitewashing. In correspondence to Dandridge’s interracial appeal as both inescapable and taboo, films specifically label these desires as tragically self destructive to both desirer and the desired. This was a similar issue many black actresses faced during the period, as Hollywood movie studios preferred fair skinned black actresses who could pass for white. This corresponded with the backlash faced by actress Lena Horne and the cosmetic company Max Factor Cosmetics who created a cosmetic line specifically for Horne and women of color to sufficiently mask or overstate their blackness. …show more content…
Another option for African-American women included the purchases of skin lightening products to allure to an “interracial” appeal of acting that boomed in the late 1950s into the early 1960s (fig. 17). The film was also heavily assessed for its frequent sexualized scenes. Sexuality in the “Classic Hollywood” era especially in the 1950s was suggestive through various innuendos given the various production codes. But in Carmen Jones, Carmen’s sexuality is blatant and pointedly represented when she unabashedly throws herself at Joe in a way that no white actress would have. This follows the “Jezebel” archetype, in association with impureness, shamelessness or being a morally unrestrained woman, which throughout history was synonymous with certain stereotypes of black women. Examples of this can be seen in a scene when Joe begins blowing on Carmen’s toes after she paints them (fig. 18). She is dressed in a dark satin blue and white polka dot robe, which conveys youthfulness and playfulness until the viewer realizes that Joe has a clear view down her robe. In this scene, she shows as
Film Historian Donald Bogle, the author of “Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films,” offers compelling and informative examples of various stereotypes of African-Americans performers. He emphasizes on historical characteristics of gifted black actors/entertainers; renovating their roles to disseminate specific representations that are significant to the economics and history of America’s shifting environmental circumstances.
The representation of black female bodies in contemporary culture rarely critique images of black female sexuality which were part of the cultural objectifying of nineteenth century racism and which still shape perceptions today. Pop culture and the media industry Plays a role in how society exemplify how imagines of black female bodies are scrutinized by the images portrayed by the culture of today. Hooks emphasize the representation and distortion stems early American slavery. In her reference to Sander Gilman’s Black Bodies White Bodies shows the way black women bodies were forced to serve as an icon for black sexuality in the 18th century. Standing on top of boxes showing their goods for consumer to see.
Despite initial criticism at the time of release, Paul Verhoeven’s erotic drama, Showgirls (1995), has become a camp classic that challenges notions of identity and sexuality. The film traces Nomi Malone’s challenging journey from a stripper to a showgirl where she experiences the brutal and sexist economy of Las Vegas. Verhoeven (1995) uses the relationship between Nomi, Cristal and Zack to explore Sedgwick’s (1985, pp.23) concept of the erotic triangle. This is where the bond between two men seeking the attention of a women are usually more potent than “the bond that links either of the rivals to the beloved” (Sedgwick, 1985 pp.21). However, this traditional representation of erotic triangle can be altered by the friendship between women.
first example is shown here through this quote which is interesting because of the way the dress
Women during this Jazz era were freer about their sexuality, but due to this freeness, an article called “Negro Womanhood’s Greatest Need” criticized the sexuality of Black women. In this article, the writers criticized Black women of the Jazz era; one part stated “.“speed and disgust” of the Jazz Age which created women “less discreet and less cautious than their sisters in the years gone by”. These “new” women, she continued, rebelling against the laws of God and man” (p.368). Women expressing their sexuality is not only an act against God, but also against men. In Toni Morrison’s “Recitatif” Twyla’s mother Marry had no problem expressing her sexuality because she was a stripper, who danced all night, she wore a fur jack and green slacks to a chapel to meet her daughter Twyla.
In Nella Larsen’s Passing, Irene Redfield and Clare Kendry show us a great deal about race and sexuality in the 1920s. Both are extremely light-skinned women of African-American descent. However similar they appear to be, their views on race, a very controversial issue at the time, differ significantly. Clare chooses to use her physical appearance as an advantage in America’s racist and sexist society, leaving behind everything that connects her to her African-American identity. She presents herself as an object of sexual desire, flaunting herself to gain attention. Irene is practically the opposite, deciding that she wants to remain with the label of being black. She is subtle with her sexuality, never attempting to use her beauty to gain advantages. Linking these two women is a strange relationship, in which Clare and Irene both view each other in a sexually desirable way. Nevertheless, even with that desire for Clare, Irene obviously holds some contempt for her through jealousy, to the extent of wishing that she were dead. This jealousy is also based on social status. Irene is jealous of Clare’s ability to succeed, even though she may not know it. The root of Irene’s jealousy of Clare is in these three ideas of race, sexuality, and class, making Irene despise someone who she obviously also loves.
Todd, Janet. Women and Film. Vol. 4. New York, NY: Holmes and Meier Publishers, 1988.
This fieldwork aims to sociologically analyze gender roles and expectations within the movie White Chicks. In this film brothers, Marcus and Kevin Copeland, play the role of two black FBI agents looking to get back into good graces with their superior after they accidentally ruined a drug bust. They are assigned to escort two rich white females, Brittney and Tiffany Wilson, to the Hamptons for Labor Day festivities. While traveling they experience a minor car accident, leaving the girls with a single scratch each on their face. Because of their socialite status, the sisters no longer wish to continue their trip in fear of humiliation. The agents fear losing their chance of redemption, so they decide to disguise
Deborah Tolman author of “Dilemmas of Desire” dwells on uncovering a wealth of feelings about sexuality from teenage girls who are faced with a lot of struggles in developing sexual identity and detached from their sexuality. One of her main argument is centered on the juxtaposition of media representations of girls as highly sexualized objects. For instance, “the urban girl is viewed as the overly sexual young jezebel. Latinas are often eroticized as exotic, sexually alluring and available.” (Tolman, pg.170). I agree with this statement due to simple fact that we are living in a highly sexualized cultural milieu and evidence of sexualization is seen through mainstream culture. Images such as Sarah Bartman depict African American/ urban portrayal of sexual imagery formed socio-historical
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
Women’s roles in movies have changed dramatically throughout the years. As a result of the changing societal norms, women have experienced more transition in their roles than any other class. During the period of classical Hollywood cinema, both society and the film industry preached that women should be dependent on men and remain in home in order to guarantee stability in the community and the family. Women did not have predominated roles in movies such as being the heroin. The 1940’s film Gilda wasn’t an exception. In Gilda, the female character mainly had two different stereotypes. The female character was first stereotyped as a sex object and the second stereotyped as a scorned woman who has to be punished.
With African Americans being apart of the fashion industry, they faced many hardships. However, they created a distinctive voice in the history of fashion. Throughout the early twentieth century, Blacks designers influenced the fashion industry in America, having, “a system and structure for maintaining their particular type of fashion.” African American fashion was very popular and caught the attention from the media. Department stores held successful fashion shows, screened fashion movies, and staged fashion pageants. Fortunately, African Americans were allowed to attend these events, yet they were not welcomed. Fast-forward to today, the fashion industry has opened up several doors for African American designers, stylist, and models. However,
Noted in Yvonne Tasker’s Working Girls: Gender and Sexuality in Popular Cinema, Goldie Hawn says this about women's role in the film business “There are only thee ages for women in Hollywood: Babe, District Attorney and Driving Miss Daisy” (1998, p. 3). While Haw...
Williams, Linda. "Film Bodies: Genre, Gender and Excess." Braudy and Cohen (1991 / 2004): 727-41. Print.
Madison, D. Soyini. "Pretty Woman Through the Triple Lens of Black Feminist Spectatorship." From Mouse to Mermaid: The Politics of Film, Gender, and Culture. Indianapolis: Indiana UP, 1995. 224-35. Print.