After browsing through multiple Dalai Lama Teachings I selected the teaching on “Human Rights, Democracy and Freedom”. The Dalai Lama’s message expressed how all human beings natural rights are inclusive and are necessary for our survival regardless of the conflicts or circumstances faced in society. There needs to be a better promotion of human values. The message also stated, in the time of need or difficulty humans need to come together and help each other out in order to “cultivate good human relations” (Gyatso, “Human Rights, Democracy and Freedom”).
There were many elements of Buddhism found throughout the text such as dharma. The concept of dharma was interpreted throughout the message, simply because dharma is considered to be a concept of action. Dharma shapes our human nature and life. The world today is shaped by impulsions, desires, and materialism and these have devalued the human nature. Our human relations with one another have drastically suffered over the years due to the
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Analyzing this passage made me think about how there is a major gap because of materialism and greed; these can corrupt the soul and humanity. Attachment to these substances without a doubt is a link to the arising suffering around the world. Buddhism teaches that liberation is directed towards freeing individuals from their sufferings of life and nearly all constituents of life are impermanent. People’s ignorance of the nature of change is evident. It is the reason why the world has slowly begun to change and adopt new principles that govern the ways of life. Cutting off those deadly attachments can be the beginning of liberation for all beings. Freeing ourselves from attachments allows us to attain enlightenment as well. The concept of the Buddha nature also is seen throughout the message. Once one gets rid of those “masks” it can ultimately unveil the true human
To Thoreau, life’s progress has halted. It seems people have confused progression with captivity driven by materialism. To Krakaeur, people are indifferent to pursing the sublime in nature. To Christopher McCandles the world around him is forgetting the purpose of life. People are blind to nature. In the eyes of these men the world is victim to commercial imprisonment. People live to achieve statuses that only exist because man made them. Fame, money, and monotonous relationships do not exist in nature; they are the pursuits of soulless fundamentalism. The truth is that people pursue meaningless goals, and people don’t want to hear or know how they are foolish. When exposed, reality is so unsettling that it seems wrong. Yet, to be free of the falseness in life is in essence the point of singularity that people realize if there is no truth in love then it is false, if there is no truth in money then it is worthless, if there is no truth in fame then it is undeserving. Without truth everything is a worthless pursuit of a meaningless glass ceiling.
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
The word “ Awareness” is talked heavily all through this book. For Buddhists, this is probably the most important aspect in their religion. Unlike the other books I have read, this book left out a lot of elements like ritual, prayer, clothing, and all of the trappings of religion. I really do not agree with this part of the book. I find this part of religion interesting
...tood the material world and therefore couldn’t unify with it. To achieve nirvana he had to understand the different opinions and lifestyles of everyone so he could understand and accept the unity of the universe. In the moment that Siddhartha reaches enlightenment the narrator describes it as, “Siddhartha ceased to fight against his destiny...belonging to the unity of all things.” This means that he achieved inner peace by accepting and understanding everything, and he did this by participating in the many different worlds around him. The present moment contains a concentration of experiences that would take several lifetimes to undergo. Siddhartha knows not only that he himself is always the same despite the changes in his life but also that he is the same as all others in the world.
History is indeed made up of significant events which shape our future and outstanding leaders who influence our destiny.
...e notion of interbeing provides a full picture of understanding connecting different Buddhist ideas such as emptiness, no-self and impermanence together using just one simple word. As Mahayana Buddhism emphasizes the role of Buddhism as a liberating vehicle for the mass of its practitioners, the “heart” of the understanding of the Prajnaparamita Heart Sutra is emancipation from fear. Through the eyes of interbeing and skillful practice of penetration can one attain the “heart of the understanding.”
Paragraph fourteen of Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail” is the paragraph that makes the strongest appeal to the reader’s emotions by providing vivid examples of how hatred, racism, and discrimination negatively affected the lives of African Americans. These vivid examples range from stories of him explaining segregation to his children to the police brutality that was taking place throughout the south. Dr. King expresses himself in a way that forces the reader to visualize and deeply feel these events. His passionate use of rhetoric creates an emotional connection between the reader and the African Americans experiencing these injustices.
The famous speech of Martin Luther King The famous speech, “ I Have a Dream”, was held in 1963 by a powerful leader of the Civil Rights Movement of the 1950s and 60s. He was born January 15, 1929, the son of an Atlanta Pastor. Martin Luther King Jr. always insisted on nonviolent resistance and always tried to persuade others with his nonviolent beliefs. In 1963, King spoke from the steps of the Lincoln Memorial and almost 200,000 people attended his speech. All his listeners were Civil Rights supporters who rallied behind him and the people who watched his appearance on television.
Buddhism prevailed as a religion indigenous to west India and comprises of varieties of traditions, beliefs and practices based on the teachings of Buddha. There are many reasons why Buddhism became so popular and entered into many civilizations. Buddhism began to be popular throughout Asia alongside India. Buddhism has blossomed in the contemporary world, especially in the West. It is an issue to wonder what Buddhism offers that other religions cannot and has become so significant worldwide. Buddhism has become an idea that is widespread and the teachings of Buddha have made a real difference in many civilizations like India, China, Japan, Vietnam, Korea and surprisingly Buddhism has come to make a significant difference in American culture.
Lama, Dalai, XIV. Toward a True Kinship of Faiths: How the World's Religions Can Come
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
The Dalai Lama’s speech talked about what him and his people have already done. He also didn’t think what his people have done is nearly good enough. He believes that they could do more, and that they should. What he has done is not enough for him. He took a different approach into his speech but what he said is something
The passage states how the world is filled with suffering. This relates back to The Noble Truth of Dukkha. “In fact, life that is not free from desire and passion is always involved with suffering (Buddha 280).” He also generally mentions the truth of suffering and how to stop desire. To stop desire one has to remove it from their life and follow the Noble Path stages. This means having Right ideas, resolution, speech, behavior, vocation, effort, mindfulness, and concentration (Buddha 281). Then, the author states that one
Tenzin Gyatso, the fourteenth Dalai Lama, supports the view that kindness ultimately results in good