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Analyzing slave narratives
Analyzing slave narratives
Analyzing slave narratives
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Documentation of information has always played an important role in understanding events occurring in the past. Historians and scholars obtaining this information used many methods, such as information passed down to each generation about one’s own family history, interviews, stories, autobiographies, and songs. A good example of how information was obtained during the time of slavery is through the use of these methods. Biased information was documented by white southerners who proclaimed that it was in the best interest of the African-American to live in the slave system, and the Northern abolitionist believed the slaves longed for freedom often exaggerated for the purpose of propaganda. Travelers who visited the United States wrote about their views of slavery. Their own cultural biases often affected what they reported. To have a better perspective of slavery, the real question was how the slaves felt about the slave system, and how accurate information can be obtained to support the data, since the majority of the slaves could not read or write. In this paper, the following themes will be discussed: stories related to how a slave felt …(I represent the slave)…about one’s master, songs related to how a I felt about me receiving inhumane treatment the type of plantation in which I worked, my family situation, where I lived, would eat, and how I felt throughout my days as a slave. The evidence of my life consist of many topics. For example, how did I feel about my master? A good example of how I felt about my master was when I was whipped, because of I found some cookies of my masters and I would hide them in a chair to take home. I was whipped for nearly ten minutes. I did not mean to do it, I was just so hungry. Ther... ... middle of paper ... ...e, we would take it. Some of the slaves on my plantation were not so lucky. Billy got beat so hard that last time, I ended up burrying him in a hole my master made me dig. In conclusion, much of the evidence in my readings that was documented in the form of songs, and stories that slaves told to one another, and narratives by former slaves. Some of the evidence was in oral form, and was collected soon after emancipation. In the 1930’s, the Federal Writers’ Project was established. It collected over two thousand narratives from ex-slaves in all southern states, excluding Louisiana. These documents were placed in the Library of Congress in Washington, D.C, where they remain today. Some slaves were able to share his or her own perception of the events that took place during their lifetime, and the best methods were used to preserve this valuable part of history.
There are many contradictions pertaining to slavery, which lasted for approximately 245 years. In Woody Holton’s “Black Americans in the Revolutionary Era”, Holton points out the multiple instances where one would find discrepancies that lie in the interests of slaveowners, noble figures, and slaves that lived throughout the United States. Holton exemplifies this hostility in forms of documents that further specify and support his claim.
1. The insight that each of these sources offers into slave life in the antebellum South is how slaves lived, worked, and were treated by their masters. The narratives talk about their nature of work, culture, and family in their passages. For example, in Solomon Northup 's passage he describes how he worked in the cotton field. Northup said that "An ordinary day 's work is considered two hundred pounds. A slave who is accustomed to picking, is punished, if he or she brings less quantity than that," (214). Northup explains how much cotton slaves had to bring from the cotton field and if a slave brought less or more weight than their previous weight ins then the slave is whipped because they were either slacking or have no been working to their
In Narrative of the Life of Frederick Douglass, a slave narrative published in 1845, Frederick Douglass divulged his past as a slave and presented a multifaceted argument against slavery in the United States. Douglass built his argument with endless anecdotes and colorful figurative language. He attempted to familiarize the naïve Northerners with the hardships of slavery and negate any misconstrued ideas that would prolong slavery’s existence in American homes. Particularly in chapter seven, Douglass both narrated his personal experience of learning to write and identified the benefits and consequences of being an educated slave.
In “The View from the Bottom Rail”, the authors, James Davidson and Mark Lytle, proposed, “For several reasons, that debased position has made it unusually difficult for historians to recover the freedman’s point of view.” Within the article, Davidson and Lytle cycled through different aspects as to why it is hard for historians to determine the “view from the bottom rail”. They questioned the validity of many sources that, if accurate, would have contained the perspective of an ex-slave. These sources included both white and black testimony.
In, “The Narrative of the life of Frederick Douglass”, readers get a first person perspective on slavery in the South before the Civil War. The author, Frederick Douglass, taught himself how to read and write, and was able to share his story to show the evils of slavery, not only in regard to the slaves, but with regard to masters, as well. Throughout Douglass’ autobiography, he shares his disgust with how slavery would corrupt people and change their whole entire persona. He uses ethos, logos, and pathos to help establish his credibility, and enlighten his readers about what changes needed to be made.
“A Slave no More”, is a book that examines the American slaves in the wake of the Civil War. David Blight who is the author illustrates the stories of two men; John Washington and Wallace Turnage who both served as slaves in the pre-emancipation period in America. According to Blight, Washington escaped from the town of Fredericksburg while at the age of twenty-four and was able to enter the Union army in the period of 1862 (Blight, 2007: p. 1).
The issue of Slavery in the South was an unresolved issue in the United States during the seventeenth and eighteenth century. During these years, the south kept having slavery, even though most states had slavery abolished. Due to the fact that slaves were treated as inferior, they did not have the same rights and their chances of becoming an educated person were almost impossible. However, some information about slavery, from the slaves’ point of view, has been saved. In this essay, we are comparing two different books that show us what being a slave actually was. This will be seen with the help of two different characters: Linda Brent in Incidents in the Life of a Slave Girl and Frederick Douglass in The Narrative of the life of Frederick
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
Slave narratives provide a first-hand experience on slave lives and reveal the truth about slavery. Through the writing of narratives, slaves hoped to expose the cruel and inhumane aspects of slavery and their struggles, sorrows, and triumphs. In the late eighteenth and early nineteenth centuries, slave narratives were important means of opening a dialogue between blacks and whites about slavery and freedom. Some slave narratives were crafted to enlighten white readers about the realities of slavery as an institution and the humanity of black people. Today, slave narratives are one of the few reliable sources for the study of slave lives.
Fourteen thousand. That is the estimated number of Sudanese men, women and children that have been abducted and forced into slavery between 1986 and 2002. (Agnes Scott College, http://prww.agnesscott.edu/alumnae/p_maineventsarticle.asp?id=260) Mende Nazer is one of those 14,000. The thing that sets her apart is that she escaped and had the courage to tell her story to the world. Slave: My True Story, the Memoir of Mende Nazer, depicts how courage and the will to live can triumph over oppression and enslavement by showing the world that slavery did not end in 1865, but is still a worldwide problem.
Web. The Web. The Web. “Personal Narratives.” Slavery and the Making of America.
It is vital to acknowledge, that when it came to education for the majority of slaves, the only exception was teaching them skills which revolved mostly around learning the crafts they were assigned to do, whether that was; ironwork, farming, or serving in the house (Bullock, 10). Moreover, they were most often taught the faith of their masters. For example, taking the words of James Dane, a freed man, when he opened up about the education he received in the plantation as a slave: “No one was taught to read, We were taught the Lord’s Prayers and catechism” (Maryland, 5, 9). All this had and apparent effect on the lack or scarcity of written evidence or testimonies by slaves, which if existed, might reflect the experiences of slavery more accurately. Nevertheless, Even the very few of those slaves, who managed to learn how to read and write, and thus had the possible chance of writing their testimonies, they however, faced many attempts to silence their voice, and hide their stories. Furthermore, even in cases where those slaves’ testimonies were able to see the light of day, those stories were most often ignored and neglected, especially in the dominant narrative (Bontemps, 8, 10). For instance, Booker T. Washington, an African American author who wrote several books, including his autobiography “Up From Slavery” where he talked about
Beginning in the 1830s, white abolitionists attempted to prove that American slaves suffered physically, emotionally, and spiritually at the hands of those who claimed their ownership (Pierson, 2005). Like those that were seen in our American literature text book. Not only did they suffer from those things, but they also had trouble with their identity once they moved on or was freed from slavery, that’s why we seen a lot of the former slaves changing their identity. Abolitionists were determined to educate the public on how badly slaves were being treated. They even argued the basic facts of Southern plantation life such as slave holders divided families, legalized rape, and did not recognize slave marriages as legitimate (Pierson, 2005). In the interregional slave trade, hundreds of thousands of slaves were move long distance from their birthplace and original homes as the slave economy migrated from the eastern seaboards to Louisiana, Arkansas, and Texas (Thornton...
The reason I believe this is because these steps above describe exactly what slave masters did in order to change the whole mindset of a slave, and get them to comply to the religions that were unknowingly being forced upon them. For example number four on the list describes “the manipulation of the totality of the person's social environment to stabilize behavior once modified”. An example of this action is when the slave masters would split family members from each other so they wouldn’t worship the religions as a unit that they had created on their own, way before coming into slavery. According to academia.edu in a study on the role of religion in Africa. With their family units broken, their African beliefs were broken too, making them
The dynamic of the relationships between slaves and their master was one which was designed to undermine and demean the slave. The master exercised complete authority and dominion over his slaves and