“Imagination is everything. It is the preview of life's coming attractions.” Albert Einstein
DMT: The Spirit Molecule is a research work based book by Dr. Rick Strassman on a biochemical named dimethyltryptamine (DMT) having short span but strong and mysterious effects. It is a psycho-active and consciousness-escalating drug commonly titled as ‘Humanity’s God Drug’.
DMT’s psychedelic-effect induces near demise, spiritual and other-worldly experiences so, it has been outlawed all over the world with an exception as an primeval ayahuasca tea that when brewed forms DMT, envisioned to be used for religious practices. In his book, Dr. Strassman speculates that along with its presence in plants, Dimethyltryptamine is produced within the Pineal-Gland of the human-brain, often called as the third eye.
DMT functions as a neurotransmitter, providing a linkage between our world and a mystical realm thereby increasing human consciousness-level and expanding the scope of intellect.
According to Sigmund Freud (founder of psychoanalysis), there are three drives found in humans.
1) Pleasure-seeking (ID)
2) Reality-seeking (EGO)
3) Conscience (SUPER-EGO)
DMT principally boosts the person’s reality-seeking drive thereby empowering him to access the reality of external world and act in accordance to it. It strengthens the rational-thinking over the emotional-mind (pleasure-principle). If he finds the condition of external-world harsh & dominating, he does all in his ability to alter that so as to improve his condition of living.
When in dreams or a state close to death, human body release DMT due to which, a mystical experience is felt (similar experience is often felt under general-anesthesia). Some philosophers say that we dream because of the s...
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If we begin to recognize that we are powerful humanities who create our own reality, have a right of decision making and to control our lives, it will take away our despair and their power to enslave us.
The revolutions, independence movements started after human-realization of their privileges and their aspiration to come-out of their downcast lives. For this, a conscious mind is required which is able to think in all dimensions of life.
The Universal Law of Attraction is working in lives. We are attracting the personal and universal circumstances that we are suffering. Once we are conscious of this Universal Law and how it works, we can use it deliberately to attract what we want instead of what we don't want.
Unless you comprehend how realism is manifested, your fate and the fate of this globe will be in the control of the ruling-class, who do comprehend it.
Boyer, B., Boyer, R., & Basehart, H. 1973. Hallucinogens and Shamanism M. Hamer, Ed.. England: Oxford University Press.
A person can see that they are being oppressed and treated unjustly, but if they do not have the understanding of why they have been placed in a particular position, and if they do not have the tools to remove themselves from said position then their knowledge is useless. In the films Salt of the Earth and Cesar Chavez, the farmers and miners both have a general awareness that the treatment they are receiving is far past inhumane, however they feel powerless because they do not feel they have a place in society or history. Political consciousness is formed by the oppressed cultivating methods to regain a sense of self within history and society; riding themselves from their oppressors authority. Each film ended with the beginning of the process
LSD has proved that the mind contains much higher powers and energies, beyond the average 10% of the brain that a typical human uses. These powers and energies, under the right circumstances, can be taken advantage of to benefit humankind spiritually, creatively, therapeutically, and intellectually. LSD has given humans the option to chemically trigger mental energies and powers. Arguments that LSD is potentially a dangerous discovery and mind control should be strictly prohibited by the government hold much validity, although there are benefits and arguments of personal freedom of neurology to consider. Whether LSD reflects negativity as a weapon and mind control drug, or radiates euphoria as a mind-expanding chemical and sacrament, the choice to engage in such an experience should be through personal reasoning.
If death is really real, based upon the animistic quality of our five physical senses, then how do we know that we are truly alive and breathing, not in a dream? It has been proposed that people aware the existence of surroundings majorly rely on their five senses, which may cause illusions. The ethereal, yet grounded, theory of existentialism provides the landscape for a more positively identified pathway which reaches across the separation exists among humans.
N,N-dimethyltryptamine(DMT) is a psychoactive chemical in the tryptamine family, which causes intense visuals and strong psychedelic mental affects when smoked, injected, snorted, or when swallowed orally (with an MAOI such as haramaline). DMT was first synthesized in 1931, and demonstrated to be hallucinogenic in 1956. It has been shown to be present in many plant genera (Acacia, Anadenanthera, Mimosa, Piptadenia, Virola) and is a major component of several hallucinogenic snuffs (cohoba, parica, yopo). It is also present in the intoxicating beverage ayahuasca made from banisteriopsis caapi. This drink inspired much rock art and paintings drawn on the walls of native shelters in tribal Africa- what would be called 'psychedelic' art today (Bindal, 1983). The mechanism of action of DMT and related compounds is still a scientific mystery, however DMT has been identified as an endogenous psychadelic- it is a neurotransmitter found naturally in the human body and takes part in normal brain metabolism. Twenty-five years ago, Japanese scientists discovered that the brain actively transports DMT across the blood-brain barrier into its tissues. "I know of no other psychedelic drug that the brain treats with such eagerness," said one of the scientists. What intrigued me were the questions, how and why does DMT alter our percep...
Wesson, Donald R. "Psychedelic Drugs, Hippie Counterculture, Speed And Phenobarbital Treatment Of Sedative-Hypnotic Dependence: A Journey To The Haight Ashbury In The Sixties." Journal Of Psychoactive Drugs 2 (2011): 153. Academic OneFile. Web. 23 Mar. 2014.
A largely debated topic in today's society is whether or not psychedelic drugs should be legalized for medicinal purposes and if they should, how this legalization would affect the communities in which they’re being prominently medicinally used. Although many scientists have argued that psychedelics pose a mental health risk, closer examination shows that communities would have a significantly lower depression rate if certain psychedelics were legalized. Now to fully understand how psychedelics could be beneficial or the opposite thereof, you’ll need to understand how they work and what they are. What a psychedelic drug is, the immediate effects, both mentally and physically, and how communities might benefit and function with the sudden use of these drugs.
In a world where mental illnesses like PTSD, depression, and autism are becoming more and more prevalent, MDMA, or “Ecstasy” is just the mental boost that someone needs and is illegally being dealt to patients while in therapy or counseling. The theory is that MDMA can raise “happiness levels” by forcing the brain to release serotonin and dopamine at the same time, resulting in intense euphoria and “ego softening” (Errowid). Some other side effects of MDMA can include feelings of inner peace, increase in social bonding, and an increase in ability to communicate. Some of the less positive side effects can be eye wiggling, increased heart rate, and dehydration. All of which, are quite manageable and not too noticeable. Sufferers of social anxiety and depression could greatly benefit from MDMA, as it can break down inner boundaries and increase the need to be around other people. A grou...
In the early 1900s MDMA was developed in Germany to synthesize other pharmaceuticals. Virtually dormant until 1953, MDMA was researched--and used--by a former pesticide chemist named Alexander Shulgin. Shulgin was on a quest for the ideal psychoactive drug but was frustrated by the regulations and required trials mandated before a medication could be produced; he quit working on this drug because of these restrictions(“History of Ecstasy (MDMA)”). Some psychiartrics began using MDMA during the 1970’s as a psychotherapeutic tool, even the the drug had never recieved formal clinical trials or go...
“Of all the Buddhist groups in America, those focusing on meditation have been most attractive to young people from the drug scene, and it is these groups that have taken the strongest stand against drug use. The psychological literature as well as the literature on Zen abounds in descriptions of the altered states of consciousness experienced under the influence of LSD-25 and other hallucinogenic drugs. Descriptions of these drug-induced states often compare them with the experience of satori or enlightenment which may result from Buddhist meditation. Frequently the opinion is expressed that, under certain circumstances, the LSD experience is a satori experience. ”
...y would have these rights necessary for self-autonomy. The Declaration of Independence was a strong justification for revolution. The Revolution follows the Declaration of Independence, where a transition occurs. The transition has to do with the rights of the colonists. The colonists acquire their rights through resistance to British imperial conformity, by resisting certain policies detrimental to the inalienable rights of a democracy. The transitional period was from 1760's to 1770's. This is a crucial period of time, because this is where the center of power is transferred from the British government (Parliament) to the colonial citizens. A major component to this center of power was the rights of the colonists; the colonists gained their rights through resistance to an imperial power. This transition is depicted through the progression of time in the documents.
Most revolutions occur because of widespread dissatisfaction with an existing system. Poverty and injustice under cruel, corrupt, or incapable rulers combined with social problems is a recipe for disaster. One can only push people so far. If other ways of establishing the changes that must be made does not work, then creating a revolution might be the only option left.
Nichols, D. E., & Chemel, B. R. (2011). LSD and the serotonin system's effects on human
In 2004–2005, the Penn Humanities Forum will focus on the topic of “Sleep and Dreams.” Proposals are invited from researchers in all humanistic fields concerned with representations of sleep, metaphors used to describe sleep, and sleep as a metaphor in itself. In addition, we solicit applications from those who study dreams, visions, and nightmares in art or in life, and the approaches taken to their interpretation. We also welcome proposals about the effects of dreaming on the dreamer, and the resulting emotions, behaviors, and actions taken or foregone in response to dreams. In this Forum on Sleep and Dreams, we will see how the diversity of academic disciplines can help answer important questions about sleep and dreaming—questions that may touch the basis of human intellect.