“The important thing is not to stop questioning curiosity is its own reason for existing. From the brilliant mind of Albert Einstein . Curiosity is something needed for anything to exists. In both excerpts The Autobiography of Ex-Colored Man and Quicksand and they both leave New York and one they reach their destination their curiosity run wild with the plan in The Autobiography of Ex-Colored Man setting ,events, and character developed curiosity by questioning their surrounding in both excerpts. Both Larsen and Johnson use their characters to develop the theme of curiosity. In the theme of curiosity. In the excerpt from Quicksand states “Just for a moment outside the dining salon ,she hesitated assailed with a tiny uneasiness witch passed as quickly as it had come. She entered …show more content…
In the excerpt from The Autobiography of Ex-Colored Man, Johnson writes “As we passed it constantly changed its shape; at each different angle of vision it assumed nee and astonishing forms of beauty . I watched it through a pair of glasses, seeking to verify my early conception of an iceberg -geographies of my grammar school days there pictures of icebergs always included ….” (Johnson pg 9) The character curiosity of the ice burg brought him memories of his childhood. Helga and the main character of The Autobiography of Ex-Colored Man develop the theme of curiosity because through their journey of leaving they get so astonished by things witch make them go into a desire to know how their surroundings connecting to finding themselves. Curiosity is brought into the events taken place in Quicksand and The Autobiography of Ex-Colored Man. Larsen from Quicksand “This question Helga Crane recognized as not entirely new; its was but a revival of the puzzlement experienced when she has fled so abruptly from Naxos more than a year questioning
Abigail and her friends start to accuse people in the town of witchcraft; by saying a person’s spirit attacked them. The people who were accused were usually the outcast of the town or someone Abigail and her friends
Considering the circumstance of racial inequality during the time of this novel many blacks were the target of crime and hatred. Aside from an incident in his youth, The Ex-Colored Man avoids coming in contact with “brutality and savagery” inflicted on the black race (Johnson 101). Perhaps this is a result of his superficial white appearance as a mulatto. During one of his travels, the narrator observes a Southern lynching in which he describes the sight of “slowly burning t...
After Abigail Williams and the girls are discovered dancing in the forest by Reverend Parris, there are rumours of witchcraft among them, when Betty Parris and Ruth Putnam are found "witched". Once the girls discover this, they become more and more frightened of being accused of witchcraft. Abigail is the first to "admit" to seeing the devil, and all the other girls join in, so the blame will not be placed on them. "I saw Sarah Good with the Devil. I saw Goody Osburn with the Devil. I saw Bridget Bishop with the Devil."
For example, in the beginning of the story, Young Goodman Brown is leaving his wife Faith at sunset to go on a journey that cannot wait. The images of a sunset and of the approaching nighttime illustrate the fear of the unknown. Goodman Brown must travel through the darkness before he reaches the light of knowledge just as the prisoners in Allegory of the Cave must travel from the dark cave in order to reach the light. As the story continues, Hawthorne uses the image of a “dreary road, darkened by all the gloomiest trees of the forest” to heighten the fear of the unknown. Goodman Brown has left the comfort of the cave of confusion and is beginning to discover the imperfections of the world and of its people.
Rebecca Nurse is a pillar of the community, a devoutly religious woman in her seventies. When she is accused of witchcraft, it makes the Reverend Hale pause and reconsider whether the proceedings are just and fair. "Pray, John, be calm. Pause.This will set us all to arguin' again in the society, and we thought to have peace this year. I think we ought rely on the doctor now, and good prayer. Rebecca, the doctor's baffled! There is prodigious danger in the seeking of loose spirits. I fear it, I fear it. With a growing edge of sarcasm: But I m...
Goody Parsons was afraid of being accused of witchcraft. She had seen many other women be accused, tried, and killed due to the townspeople’s lack of reasonable thinking. She was afraid, and because of this, she acted suspiciously, or rather cautiously. She was prone to fits, like many other young women during this time period. This act alone made many people suspicious of her, because they believed that “normal, good women” did not have such fits.
The complexity of the plot starts when the reader is introduced to a man lost in a cave and his source of light goes out and continues when the man realizes that “starving would prove [his] ultimate fate” (1). Readers get a sense of hopelessness the man is feeling, and this is where the tensions begins to build. Alt...
...s interesting, then, that by removing one puzzle piece, a person could unveil a new picture formed by the pieces, one that is disturbingly similar to the pictures formed in so many other lives. In one foul swoop, a man held in such majesty, with enough hopefulness to inspire readers for a hundred years, is brought to his knees and is forced to reveal himself as an average man with dreams far taller than the any redwood and failures as biting as the coldest wind. The final result of a Gatsby claimed victim by normality is simple what you would call a normal man. The contrast between the real Gatsby and our Gatsby is shocking. From his beliefs to his actions, there is no doubt that a Gatsby stricken by the hard, cold fist of real life acts more subdued than a battered spouse. It is pitiful to imagine and begs the question, does being normal really just mean giving up?
The novel “The Autobiography of an ex-colored man,” by James Johnson presents a major social issue of racial categorization that is present in today’s society. From a selected passage in the novel, the narrator is in Macon, Georgia seeking to depart to New York. During this time, the narrator is explaining his contemplation about which race, white or black, he will classify himself as for the rest of his life. Through his experiences, he is pushed away from classifying himself as a black male. This passage connects to the general scope of the novel as the narrator is continuously combating his racial position in society, as he is an individual of mixed races. Johnson’s language, use of imagery and metaphor, and emphasis on categorization portrays
For example, the morning after the girls were found dancing in the woods, the townspeople marched through the streets of the town speaking of witchcraft. Abigail’s uncle, Reverend Parris, suspicion was raised when Abigail was one of the girls found dancing the woods, asking her why she did it. She spoke to the other girls in the woods threatening
The theme of Good vs Evil is portrayed in the first series of events during Act I. This is when ‘the girls’ are seen by Hale dancing in the Forrest, during events that take place before the play itself begins. This scene and the events that take place during it, later lead to widespread accusations of witchcraft. Abigail describes the dancing as “it were sport”. The forest surrounding the puritan’s town in Salem during 1692 was conveyed by Miller, as a place where
First, White uses imagery throughout his essay to create an effective visual of his experiences at the lake. To start his essay, White reflects on his childhood memories of the lake when he and his family visited every summer: “I remembered clearest of all the early morning, when the lake was cool and motionless, remembered how the bedroom smelled of the lumber it was made of and the wet woods whose scent entered the screen.” This passage enhances
On February 29, 1692, Tituba, Sarah Osborne, and Sarah Good were accused of The Devil’s Magic by the group of girls (Linder). Women were thought to have been more likely to be a witch, because women were considered lustful towards the Devil by nature (Blumberg). Tituba confes...
Helga feels most out of place when she has to confront the eroticism of the clubs in Harlem and her disassociation from sexuality. For example, Helga realizes how the music moves her in the club, “… the music died, she dragged herself back to the present with a conscious effort; and shameful certainty that not only had she been in the jungle, but she had enjoyed it…” (Larsen, 59). Helga also feels social disconnection from Anne Grey who’s hypocritical of the culture she participates in. Anne Grey makes her hypocrisy clear when she says, “That’s what’s the matter with the Negro race. They won’t stick together. She certainly ought to be ostracized”, while at the same time participating in white society and even enjoying the music and other cultural products (Larsen, 61). Due to Helga’s alternative views to that of the Harlem and New York City society she leaves for Denmark where instead of feeling appreciated she’s fetishized and put on display like a freak show. Helga realizes she’s being made into an eroticized version of herself when Herr Olsen says, “…You have the warm impulsive nature of Africa, but, my lovely, you have, I fear, the soul of a prostitute. You sell yourself to the highest bidder, I should of course be happy that it is I…” (Larsen, 87). For this and other reasons, Helga leaves Denmark and moves back to New York City but this is not her final
At the beginning of Shelley’s novel it follows Robert Walton, an aspiring explorer who wishes to head toward the North Pole to gain prominence, as he writes letters to his sister. In his first