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Comparison between various cultures
Comparison between various cultures
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According to Webster’s Dictionary, culture is defined as tradition or a way of life. It is also a defining principle in how we live our life and the type of people we become. The Salish Indians of the Montana and Celie, the main character of the book The Color Purple, are two examples of cultures that made them who they are. Celie is a poor, black, woman growing up in Memphis, Tennessee in the mid-twentieth century. The men have constantly put her down, through beatings and rape, for being a woman with no talent at all. Her husband’s lover comes to town and gives Celie a chance to see a culture where a woman can stand up for herself and teaches her that love is possible. The Salish on the other hand have a culture that has gone on through the ages and still is a part of each person today despite the obstacles they have had to face. Culture does shape us because from birth it is what tells us our ideals, laws, and morals that we live by each day. The Salish culture does shape the kind of people they are today because it is still such a prominent part of their daily life. Although today they have parts of their government and laws similar to those in the United States, they also have parts of their government that are unique in itself. Their unique government goes back to before the white men and the reservations started in 1891 when the Salish tribe “was forced to move north to Flathead reservation…. forced to select individual allotments of land.” If their government system as well as their location had been changed, the Salish would have different ideas regarding governmental system. The Salish beliefs have been passed along through the ages, affecting every Salish person today. Louis Adams, a Salish elder who spoke to our ... ... middle of paper ... ...ame place with an identical culture we would all be the same. Culture does shape everyone because it determines what they believe, how they live their daily life, and most importantly, the kind of person they can be. Works Cited Adams, Louis. “Sense of Place.” Interview by Mrs. Thibo’s H-English 10 class. 18 May 2010. Allen Gunn, Paula. “We Are the Land.” Native American Literature An Anthology.Ed. Marisa L’Heureux.Illinois:NTC/Contemporary Group Inc. ,1999.315. Irwin, Mary. “Sense of Place”. Interview by Interview by Mrs. Thibo’s H-English 10 class. 12 May 2010. Salish Pend d’Oreille Culture Committee and Elders Cultural Advisory Council Confederated Salish and Kootenai tribes. The Salish People and the Lewis and Clark Expedition. Canada: University of Nebraska Press, 2005. Print Walker, Alice. The Color Purple. New York City: Pocket Books, 1982. Print
Malouf is very skilled in creating a sense of place in 12 Edmondstone Street. This essay examines the different techniques he uses in describing 12 Edmondstone Street and Tuscany.
Each person has a place that calls to them, a house, plot of land, town, a place that one can call home. It fundamentally changes a person, becoming a part of who they are. The old summer cabins, the bedroom that was always comfortable, the library that always had a good book ready. The places that inspire a sense of nostalgic happiness, a place where nothing can go wrong.
This extract emphasises the lonely, outworld feeling that would have been felt living in such settings. This puts into perspective the feeling that will be felt during the coarse of the plot development.
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
Negative experiences of belonging within the individual’s place of residence results in low self-esteem and develops the desire to escape and seek belonging elsewhere. We witness this in Herrick’s The Simple Gift in Longlands Road, when Billy says, ‘this place has never looked so rundown and beat’, which conveys his lack of connection to the place through pejorative colloquial personification of place. The “rundown and beat” nature of “place” parallels Billy’s perception of both himself and his home by using the pathetic fallacy of rain. Moreover, his hatred towards “Nowhereville” is expressed using coarse language and the symbolic action of vandalising the houses of his neighbours with pejorative colloquialism in ‘I throw one rock on the road of each deadbeat no hoper shithole lonely downtrodden house.’ This shows the place of residence is an important influence on creating a sens...
An individual’s ‘Sense of Place’ is predominantly their place of belonging and acceptance in the world, may it be through a strong physical, emotional or spiritual connection. In Tim Winton’s novel ‘The Riders”, the concept of Sense of Place is explored through the desperate journey of its protagonist, Fred Scully. Scully’s elaborate search for identity throughout the novel is guided and influenced by the compulsive love he feels for his wife Jennifer and their family morals, the intensity of hope and the destruction it can cause and the nostalgic nature of Winton’s writing. Two quotes which reflect the ideals of a person’s Sense of Place are “Experience is not what happens to a man. It is what a man does with what happens to him.’(Aldous Huxley) and “It is not down in any map. True places never are.” (Herman Melville). Huxley and Melville’s statements closely resemble Fred Scully’s journey and rectify some of his motivations throughout the text.
Many people will ask “what is place?”. Place is a description of atmosphere, time period, location, social hierarchies, culture, perspectives, etc to help illustrate a setting. Place can be used to set tone, provide conflict, establish mood, and so on. The use of place is a staple in literature to provide all of these aspects and more.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
While reading Barry Lopez’s essay A Literature of Place I found myself to be very intrigued. I was able to connect to most of what he was said because of the way I grew up.I spent most of my childhood outdoors, most of my favorite memories are influenced by the nature of Alpena. It wasn’t until reading this essay that I realised just how lucky I am to grow up and live in such a wonderful location on this earth.
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
Through Indian Eyes: The Untold Story of Native American Peoples. Pleasantville, NY: Reader's Digest Association, 1995. Print.
Jarrar, Randa. “A Map of Home.” New York: Other Press LLC, 2008 (Later published by Penguin Books, 2009.) 1-290. Print.
Place in art involves the human experience in a landscape. It grows from identifying oneself in relation to a particular piece of land on the surface of planet Earth. Identity is the concept one develops about oneself that evolves over the course of a life. Many artist use place in their work to express, explore and question ideas about identity. The two artist I will be discussing in this essay are John Olsen and Hossein Valamanesh because they both explore a sense of identity and place, although, through different medias, paintings and installations or sculptures.
Spaces personal or public play a very important role in people’s lives. These spaces can give people an escape, a place for meditation, a place for worship and even a walk down memory lane. In our text it mentions “The word “space” of course, means different things to different people.”(286) This statement is important because not everyone will have the same sacred space. Some spaces are not spaces at all, you can lose yourself in a book, movie, or a video game. This can be a person’s escape. My personal sacred space or “happy place” is an actual place. It is the city where I grew up. Where I would meet the people who would make a huge impact on my life, which would mold and shape me into the person I am today.
A place, for me, is somewhere that I am familiar with and I recognize it in some way as my own special geographic location. It is somewhere I am emotionally attached to and it is a place that I wish to remain at. I personally feel that it has taken me years to achieve this particular comprehension about where for certain that place is for me in my life, and to make out why I feel a certain way about being within the walls of my own home. I have now come to realize that my home is where my heart will always truly be, because I believe it is the only place where I will always be loved without