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Role of religion in crime and punishment
Role of religion in crime and punishment
Ethics in the court system
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Crime was rampant and violent on Chicago’s Southside in 1982. January and February in particular included a mini-crime spree perpetrated by two friends, Ed Hope and Andrew Wilson. In their effort to obtain as many guns as they could, they committed a series of crimes that ended in four deaths. It was unclear at the time that the crimes were related, and an innocent man, Alton Logan, was convicted of one of the murders. He spent the next 26 years in prison. Andrew Wilson confessed to his attorneys that he was the one that committed the crimes and not Alton Logan. But both Hope and Wilson refused to repeat what they had told their attorneys, and the American Bar Association Module Rules had their attorneys in a bind. According to the American …show more content…
How could the attorneys live with that on their conscious? What could they do? If they were to reveal that information, wouldn’t they be breaking the law themselves? Did they make the right decision? According to a cultural relativist, “right” and “wrong” are culture-specific. Cultural relativism deals with morality and "relative truth." What does that mean? Well, it can mean that what is true for one person is not true for another person and that is what an attorney counts on when attempting to defend a guilty client. Cultural relativism is widely accepted in modern anthropology. Cultural relativists believe that all cultures are worthy in their own right and are of equal value. Diversity of cultures, even those with conflicting moral beliefs, is not to be considered in terms of right and wrong or good and bad. Today’s anthropologist considers all cultures to be equally legitimate expressions of human existence, to be studied from a purely neutral perspective. Perhaps, the most important part of culture is its ethical aspect. Thus, your culture inculcates inside you various factors which you cherish as part of your ethical …show more content…
The attorneys in this case are having the same dilemma. Allowing the innocent man to suffer in the jail is an unethical action. But on the other hand disclosing the true identity of the culprit is an unethical action as these are the people who trust you with their information. The profession of an attorney requires an ethical standard which involves complete secrecy on the information supplied to them by the client. Thus, according to a cultural relativist, the analysis of this case must be done while taking into consideration the culture that these attorneys belong to. In addition to that, the culture they have experienced in their working life, and in there law schools has caused them not to follow the seeming-right path. The attorney works aggressively to defend the guilty client, not because he or she wants to get the client off, but because they believe in the concept of justice and the fact that our society is one that believes in innocence until proven guilty. So cultural relativism in relation to criminal justice in linked morally and culturally to doing the right thing based on our principles of law and not necessarily on the fact that the client may well be
“William Henry Furman, a twenty-six-year-old black man with a sixth grade education, was not what most people called a “bad” man,” (Herda 7). Furman was just laid off of his job and was struggling to find work. But there was none. Every job did not pay enough, or was a short term job. Eventually, depressed, hungry, and broke, Furman turned to breaking and entering and to petty thievery by means of survival. Furman was caught a few times and was given a light sentence. He was also examined by a psychiatrist and was determined to be mentally impaired, but not enough to go to a mental institution. But on August 11, 1967, Furman went to rob the house of twenty-nine-year-old William Joseph Micke, Jr. with his wife and five young children. When searching through the house, Furman made too much noise, which alerted Micke. Furman heard Micke walking down the stairs and pulled out his gun that he used for scaring people away. But Micke kept walking downwards. Not wanting to be caught, Furman tried to run away and tripped over an exposed cord. His gun discharged. The bullet ricocheted to the back door. On the other side, a body fell to the floor. William Joseph Micke Jr. was dead. “The police responded to the call quickly and, within minutes, they had apprehended Furman just down the street from the scene of the crime. The murders weapon was still in his pocket,” (Herda 9). Furman tried to plead guilty by insanity and the psychiatrists described him as legally insane. But then, several days later one of the psychiatrists revised their medical opinion. Because he was not insane, the case would go on. The state of Georgia charged him with murder and issued the death penalty. This was because Georgia state law stated that any form of murder is...
Cultural relativism is powerful and unique, ascertaining and appreciating people cultural. Cultural relativism is unique but can be hard to understand, upsetting the views, morals, and outlines of culture from the standpoint of that civilization. When analyzing the hominid culture, it provides the luxury of understanding their philosophy from their viewpoint. Taking in another culture without being basis can be daunting. Anthropologist deliberated cultures by exploiting two methods, the emic perspective, and etic perspective.
Michael and Derrick both struck a deal in exchange for implicating Andy as the one who fired the fatal shots. Under Colorado’s felony murder rule, Andy could be found guilty of first-degree murder just for simply participating in a violent felony. Of the three boys, Andy would be the only one to stand trial for first-degree murder, which could carry a mandatory sentence of life without parole. In May 2001, Andy went to trial, after a brief deliberation, the jury found Andy guilty of robbery and murder in the first-degree. Andy has been serving his sentence in a Colorado State Penitentiary, the state’s “supermax” high-security prison for the past 9 ye...
After analyzing cultural relativism over the semester, I have come to the conclusion that cultural relativism under anthropological analysis defines every single culture with some aspect of worth as viewed by an individual within that society. Franz Boas, termed the “Father of American Anthropology”, first introduced the concept of cultural relativism. He wanted people to understand the way certain cultures conditioned people to interact with the world around them, which created a necessity to understand the culture being studied. In my words, cultural relativism is the concept that cultures should be viewed from the people among that culture. When studied by anthropologists, cultural relativism is employed to give all cultures an equal
In the Lewiston Daily, June Arney wrote that Nixon broke into a woman’s home in Chicago in 1936 and looted her house before beating her to death with his “famous” brick. In 1937, he continued his killings in Los Angeles, claiming three more lives, including a mother and daughter, and left only one surviving victim (Arney). However, in 1938, the police began searching for an African-American man who had been charged for these similar attacks, and Nixon was arrested after returning to Chicago and killing Florence Johnson by striking her with his brick multiple times. Once he and his accomplice were arrested for this crime, Nixon confessed to another brick murder, Florence Castle. The police found evidence of his fingerprints at the crime scene, which left no room for doubt in the involvement of the murder (Schmid).
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
Since there are many different specialized courts within our criminal justice system, there are attorneys that specialize in certain areas of law. Family law attorneys often deal with secrets that are kept within families. These lawyers hear about domesti...
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
Cultural ethical relativism(CER) is a topic that many people all around the world might think about, but sometimes aren't aware of consciously. Questions like, “Is this the right way to do something compared to another group?” or possibly a question such as, “..is there an objective truth on right or wrong?” , can all fall into the category presented by the idea of cultural ethical relativism, and its corresponding supporting arguments. As summarized by Rachel, cultural relativism is, “..that there is no such thing as universal truth in ethics; there are only the various cultural codes, and nothing more.” which he carries on to say that it “challenges our beliefs”.