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Narrative of Beowulf
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Cultural Paradigms: The Discrepancy Between Beowulf the Epic
and Beowulf and Grendel, the Movie
Beowulf (Heaney) is a three part poem about a man, if one can call him a man, with superhuman strength, the ability to swim for eight days straight, breathe underwater, and contest with nightmarish monsters in hand-to-hand combat, just to name a few. He, notably, combats Grendel, a spawn of Cain himself , “Grendel was the name of this grim demon… he had dwelt for a time in misery among the banished monsters, Cain's clan, whom the Creator had outlawed and condemned as outcasts. For the killing of Abel...Cain got no good from committing that murder...and out of the curse of his exile there sprang ogres and elves and evil phantoms and the giants…”
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Narrator, 102-113, Grendel’s mother, who tries to avenge her son’s death, and a dragon of a near extinct race. At the end of the book, Beowulf’s life comes to an end due to the poison in the fatal bite delivered by said dragon. And then there is Beowulf and Grendel: (Gunnerson) A movie released about 1300 years after Beowulf is estimated to have been written. So it should be pretty different right? Grendel has a father, there is no dragon, and Beowulf lives. Beowulf has great abilities but not the fabled abilities that are described in the Epic. This movie is nothing like the Epic Poem, and those examples are just to name a few. Why do we feel the need to change themes, characters, and change the story greatly from the original? What is the purpose of this? One needs to directly compare the major differences to fully understand the contrast of these two different cultures, as our culture values reason and compassion, while 1300 years ago this was a different story. One of the biggest changes and a noticeable differences between the movie and the epic and the cultures is the ending, and more specifically the death of Beowulf in the Epic versus the ending in Beowulf and Grendel. Beowulf’s final opponent in the poem is a ferocious enraged dragon who had a vessel stolen from his treasure mound. Beowulf, with the help of Wiglaf, slays the dragon, but not before the dragon deals a death blow to his assassin. While bleeding profusely, Beowulf lives just long enough to digress one last time. In the movie, however, Beowulf doesn’t die. Instead, it seems like he sails back to Geatland after lighting a funeral pyre for Grendel. There isn’t even a dragon to speak of in the movie. Beowulf: The Epic had a lot of death, gory imagery, and the protagonist dies a bloody death. However, in the movie, there are borderline PG/PG-13 deaths, no blood to speak of, and Beowulf sails away to his homeland. Why is that? The most obvious answer is to have an open ending where the protagonist lives. The ending, along with several other differences that this movie has, are changed in favor of pleasing the audience rather than sticking to the original text. The culture in Beowulf is more fatalistic, as even Beowulf himself said he would accept death whenever it was his time to go. “He wished good luck to the Geats who had shared his hearth and his gold. He was sad at heart, unsettled yet ready, sensing his death. His fate hovered near, unknowable but certain: it would soon claim his coffered soul, part life from limb…” Beowulf, 2318-2323. Another reason why the dragon was probably not included in the movie is because of the title, “Beowulf and Grendel”. It makes sense to center it around Grendel and his mother, but not so much the dragon. Also, in Beowulf: The Epic he rules the Geats for 50 years before contesting with the dragon. This, honestly would have been unrealistic due to the average life expectancy in The Middle Ages. “Anglo-Saxons back in the Early Middle Ages lived short lives and were buried in cemeteries, much like Englishmen today. Field workers unearthed 65 burials (400 to 1000 A.D.) from Anglo-Saxon cemeteries in England and found none who lived past 45.” (WonderQuest). Our culture is less fatalistic, and more realistic. There is little to no information given about Grendel’s father in Beowulf.
The only credit given to Grendel’s origin is when the narrator states that he is a spawn of Cain himself. In the movie, however, Grendel’s father is seen in the very beginning of the film with baby Grendel. Grendel’s father is killed by the Danes while Grendel watches. Hrothgar raises his sword at baby Grendel, but drops it, and decides not to kill him out of mercy. Hrothgar would later regret not killing Grendel, but the important part is: Why is Grendel introduced with a father and why is he killed five minutes into the movie? Later on in the film it is revealed that the reason for Grendel’s father’s death was because he stole a fish from the Danes. The most logical explanation on why Grendel needed a father in the movie is to probably give Grendel a reason to terrorize and pillage the Danes. On the other hand, in Beowulf:The Epic, Grendel doesn’t really have a reason to be evil; he just is. As stated earlier, Grendel is a spawn of The First Murderer himself. A descendant of Cain is good enough reason for Grendel to be the evil monster he is. He attacks the legendary mead hall because the sounds of their festivities, music, and drinking, annoys him. “Then a powerful demon, a prowler through the dark (Grendel)...It harrowed him to hear the din of the loud banquet every day in the hall, the harp being struck and the clear song of a skilled poet telling with mastery of man's beginnings, how the …show more content…
Almighty had made the earth” Narrator, 86-92 He did not attack because they murdered his father in cold blood many years ago. It is safe to assume that it was easier to explain Grendel’s motive with a short introduction and death of his father, than a simple “He’s a spawn of Cain, so he’s evil.” The culture in Beowulf strongly believes in Simplistic Duality, or where someone or something is either good or evil. Anything that was not human, or useful to humans, was wicked. In our culture, however, we are more reasonable and compassionate; This is reflected in Beowulf and Grendel. There are a good 1300 years between Beowulf and Beowulf and Grendel.
Whether one watches the movie and then reads the poem, or does the opposite, it is almost too easy to spot the differences in the story and the two cultures. Beowulf is very descriptive but at the same time leaves a lot to the reader to imagine. It can also be considered, in some ways, a tall tale, as no human being can swim while carrying 30 pieces of armour. “But Beowulf's prodigious gifts as a swimmer guaranteed his safety: he arrived at the shore, shouldering thirty battle-dresses, the booty he had won.” Narrator, 2359-2362. The Beowulf in the poem is also materialistic, greedy, and ruthless. The Beowulf in Beowulf and Grendel isn’t slaying monsters for the gold and fame. He is also sympathetic to Grendel when he realized that he, to, had feelings and a family. At the end of the movie he lights a funeral pyre for Grendel as Grendel’s son watches from a distance. The story was more than likely changed to fit the likes of today’s audience, as we can relate more to compassion and realism than we can heartlessness and
fatalism.
Despite numerous cultural and technological advancements, life in modern America continues to bear resemblance to the Anglo-Saxon world. Although it may take time and some loss of pride to admit it, since characteristics of human nature have stayed the same, from work place to personal relationships, the similarities between the two worlds are uncanny.
Beowulf is an epic poem that was written in the late tenth-century, at the kingdom of the West Saxons. The two main characters are Beowulf, a young man; and Grendel, a furious dragon. Beowulf's world is a very violent society with wars as a dominant part of daily life. Dragons and monsters are a constant threat to the Danes and the Geats. Warriors are a necessity to this war-like society. Beowulf is a hero as well as a great, and honorable, warrior.
"That night, Beowulf and his men stay inside Herot. While his men sleep, Beowulf lies awake, eager to meet with Grendel" (Raffel Burton- 48). In the epic, Beowulf establishes himself as a highly profitable warrior, on a mission to serve and protect. Immediately, Beowulf is presumed to be a good force, taking on Grendel who is perceived to be a descendant of Cain, who personifies evil. A valiant warrior, Beowulf protests that he shall take on the monster, stripped of weapons and armor. When the evil monster Grendel attacked the people of Herot, Beowulf chose to fight Grendel and diminish the evil that he represents. While he and his men sleep, Grendel arrives to wreak havoc on the mead-hall.
The main character, and protagonist, Beowulf is first introduced in the novel by means of ancestral lineage. Born into greatness, Beowulf makes his reputation indisputable through action. With the King Hrothgar as witness, Beowulf declares his intentions to aid the Danes by way of slaying the awesome beast Grendel who has caused havoc among the lands. "Now I mean to be a match for Grendel, settle the outcome in single combat." As every great hero fulfils his boast, Beowulf did not fall short. Though the destruction of Grendel brought relief and rejoicings- a mother's wrath would cause it to fall short. Again, the mighty Beowulf takes on this mighty beast, descendant of Cain. As Hrothgar desperately states: "Now help depends again on you and you alone./ Seek it if you dare."
Beowulf 's courage originates from his certainty that he can overcome creatures utilizing distinctive techniques. Hailey W. Odessa states Goodness, unwaveringness, civility, equity, and courage all portrays the attributes a perfect saint would have. At that point she says in the lyric Beowulf, there is one character that conveys all and a greater amount of these expressed attributes, and that character is without a doubt the hero known as Beowulf. We as a whole need to comprehend life is an exceptional voyage. Beowulf 's life changed when he got more seasoned. The main question is the thing that makes somebody a saint? Components of being a legend are appeared all through Anglo-Saxon fundamental qualities. A standout amongst the most prestigious
The character Grendel portrays the fallen self, which will assert itself violently if neglected, and must be overcome throughout life. The monster Grendel mirrors the part of our fallen state. Grendel's ancestry leads to the biblical figure Cain, to which all evil can be attributed. Grendel represents the hidden evil of Beowulf. Rollo May describes this in his metaphor "the dragon or the Sphinx in me will often be clamoring and will sometimes be expressed"(174). Grendel represents Beowulf's Sphinx, that lashes out on others.
Grendel, his mother, and every monster just like them were “spawned in that slime, [c]onceived by a pair of those monsters born [o]f Cain, murderous creatures banished [b]y God, punished forever for the crime [o]f Abel’s death” (Beowulf 6). Anglo Saxon culture centers around the slaying of monsters in the pursuit of gold and glory, however this obvious allusion to the Bible allows the author to incorporate some Christianity to explain the origin of these creatures. Both Grendel and Cain share the same evil nature about them, bringing horror and grief to the people they came in contact with, and they pose as enormous threats to their kingdom. Since they do not live like good Christians, God banishes Cain and Grendel from their respective kingdoms and dooms the two to a horrible afterlife. Of course, God had banished Cain on his own, removing him from Eden and sending him down to Earth; however, God banishes Grendel with the help of Beowulf. This infusion between the will of Beowulf to banish the threat of Grendel from Herot and the fate set by God for not being a good Christian foreshadows what eventually happens to any unfaithful Christian. The author makes it abundantly clear that “all non-Christians, no matter how virtuous or heroic, were damned” (Brown 2). This served to not only convert the Anglo Saxon audience but reminds them to stay faithful to Christianity’s pillars or they would be doomed to an eternity of
Throughout the story, Beowulf fights three battles against frightening monsters. Beowulf, the prince of the Geats, was a well known warrior with extreme strength who makes a promise to protect his people under any circumstance. In the poem, his strength is tested, but he uses it to save many people in battles against: Grendel, Grendel 's mother, and a dragon. Before, during, and after each of these battles Beowulf shows many similarities and differences in his actions.
Are there any similarities between life in modern America and the world of Beowulf? Is it possible for such a technology oriented world such as ours to have anything in common with a world which had not even heard of electricity? Has this technology really separated us from prior civilizations? Is our thinking today any different from the thinking of ancient cultures? Although it may not seem to be true, there are actually many similarities between our world and that of Beowulf’s. These similarities are readily seen in all forms of media and entertainment, as well as noted sources of culture such as music and movies. If the similarity between the two cultures is accepted, it will not be hard to comprehend Beowulf.
Beowulf and Grendel (Gunnarsson 2005) depicts a very different protagonist than the one in the epic (Heaney 2000). The Beowulf in the film learns how to have mercy as the movie progresses, while the epic Beowulf is very flat. This is due to the fact that the modern culture is very different from that of the epic. Our culture isn't content with such characters. We want our characters to have more lifelike characteristics such as emotions and a change of heart.
Every culture has its ways to differentiate itself from other cultures and express itself through many things. Music, Food, Language, Arts and more are some of the vital ways cultures established themselves among others. One of those cultures is the Anglo Saxons. Anglo Saxons were around in the fifth century living in Great Britain. Unfortunately in 1066, the Anglo Saxons were no more after the Normans with France came invaded the country under the leadership of Harold. However, their history, ideologies and beliefs were not forgotten thanks to people like St.Bede who wrote their history. In addition, not only just the writing of history gave insights about the Anglo- Saxon’s culture but epic poems too. One of the prime example of the mirror of Anglo Saxons culture’s ideas is Beowulf. Three main Anglo Saxons ideas
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.
Beowulf begins with the story of Hrothgar who built the great hall of Heorot to protect his people. When the land of these Danish people is plagued by the threat of Grendel, a horrific monster out to destroy the land, Beowulf comes to the help of the Danish. After Beowulf defeats the “invincible” monster, Grendel’s mother takes her revenge on the land. Through the first two battles in the story, the theme is to right the wrongs done against them by killing their foes. This cycle of revenge is began by the monster Grendel who is descendant from Cain, the first murderer who killed his brother out of revenge for not being favored by God. Grendel hates the mead hall the Danes have built and their nightly singing partying, thus he takes his revenge by terrorizing the
In Epic poems, the protagonist often evolves from the actions of the antagonist. In Beowulf, the first antagonist we see is Grendel. According to the poem, Grendel is a descendent of Cain who wreaks havoc on the land of the Danes. (Beowulf, 102). He
Grendel is the first opponent Beowulf faces, and is the most human of the three. As a descendant of Cain, Grendel was condemned to exile, and he did not enjoy it ¨he had dwelt for a time in misery among the banished monsters¨(104-105),