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Culture and early childhood education philosophy
Importance of cultural diversity in early childhood
Culture and early childhood education philosophy
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Rogoff (2003) argues that human are biologically cultural: “people develop as participants in cultural communities. Their development can be understood only in light of the cultural practices and circumstances of their communities- which also changes” (p. 3-4).
According to Gonzalez- Mena (2003) understanding cultural differences can be confusing and no one can possibly know all about the culture of every family who might come into early childhood centres so does that allows the educators to throw their hand and give up. She suggested that the answer is to seek to understand cultural difference by exploring broad themes and organising concepts.
As an early childhood teacher our role is to become conscious of how our attitudes and action are culturally- based so that we can work together effectively with families to keep children embedded in their culture.
Everyone’s activities are from their “universal social-ecological community. Their social relationships, political influences, historical events, movements, economic situation and cultural background affect their activities” (Prout, 2005, p. 25). By deeply understanding the reasons behind their activities is more important than lightly watching their surface of activities. By understanding the reasons for their activities, one would get more knowledge about other ethnic’s context and would not misunderstand the ethnic’s life meaning.
Whether the activity is an everyday chore or people’s performance depends in large part on the circumstances that are routine in their community and on their cultural practices they are used to. An example in the Democratic Republic of Congo, a 11 months old baby can skilfully cut a fruit with a machete under the watchful eyes of a relative (Ro...
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...pment. However this theory varies from culture to culture.
In Te Whāriki (Ministry of Education [MoE], 1996) under Communication strand: the languages and symbols of their own and other cultures are promoted and protected. The curriculum goal states “children experience an environment where: they experience the stories and symbols of their own and other cultures” (p. 16).
Families and early childhood education services are jointly involved in the socialisation, care, and learning of children. Early childhood education services are committed to ensuring that learning opportunities are not restricted by gender, locality, or economic constraints. There is a growing understanding of the links between culture, language, and learning, and an increasing commitment to addressing the issues faced by children growing up in a society with more than one cultural heritage.
In Barre Toelken’s essay “Seeing with a Native Eye: How Many Sheep Will It Hold?”, the ways in which one culture perceives another and the criteria used to make judgements are explored. Toelken states “I think I can say something about how differently we see things, envision things, look at things, how dissimilarly different cultures try to process the world of reality” (10-11). In essence, Toelken is alluding to how different cultures will interpret their experiences and rituals according to their own set of beliefs and practices. This complicates situations in which the experiences or rituals are not comparable across cultural lines; someone will always be missing an aspect or a significant purpose if they do not try to “see it as much as possible with the ‘native eye’” (12). In other words, one must immerse themselves in the culture they are analyzing, while not comparing it to their own cultural experiences. One must consider all the cultural implications of that specific culture when wondering why things are done a certain way. Toelken provides
Family’s beliefs and values may be different for some and in other cultures they may not be accepted. As teachers, we have to learn about different cultures and expand our knowledge so families could feel more accepted. In the book, Anti- Bias Education for young children and ourselves by Louise Derman-Sparks & Julie Olsen Edwards, talks about how culture and fairness involves two dimensions, children’s development of a positive culture, identity, and their respectful interactions with other cultures. With these two dimensions, it will help the child to continue to express their home culture at school while learning the different cultures at school with their classmates. They learn about what’s right from wrong, how to dress, and talk
In this article it talks about how there are many different cultural and social backgrounds in the preschool classroom. If the
Marcel Mauss in his work Techniques of the Body (1934) is regarded as the first piece of work to outline a systematic anthropology of the body (Synnott 1993). It aims to show evidence that most everyday body techniques differ between people raised in different environments, as they have a different way of life that requires a different set of skills. According to Mauss all ordinary activities such as walking, running, swimming, resting are not just techniques we are naturally equipped with but are instead culturally acquired. The aim of this paper is to critically assess Mauss’ argument that techniques of the body constitute culture. This will be done by looking at what is defined as culture in the context that Mauss refers to. An analysis of Mauss’ examples of “body techniques” given in his paper will then begin, whilst also drawing on current examples. Mauss’ work will then be compared to other writers in the field of ‘the body’ such as Elias and Goffman.
Ruth Benedict’s anthropological book, Patterns of Culture explores the dualism of culture and personality. Benedict studies different cultures such as the Zuni tribe and the Dobu Indians. Each culture she finds is so different and distinctive in relation to the norm of our society. Each difference is what makes it unique. Benedict compares the likenesses of culture and individuality, “A culture, like an individual, is a more or less consistent pattern of thought or action” (46), but note, they are not the same by use of the word, “like.” Benedict is saying that figuratively, cultures are like personalities. Culture and individuality are intertwined and dependent upon each other for survival.
Early childhood education is a very important step during a child’s educational career. This is the level where the entire framework is laid. The four major areas of development are further defined ...
Decades of research proves partnerships between schools and families not only enhance children’s learning and achievement, it is also mutually beneficial to the families and educators. As an early childhood educator, my philosophy is rooted in establishing and maintaining a strong and effective partnership with families and communities that can help children and their families thrive. My approach focuses on effective communication between family and school, respect for diversity, and promoting learning at home.
...both approach emphasis on Family and Community. The wider world of family and community is an integral part of the early childhood curriculum Te Whᾱriki (1996). It also states that inclusion and support of parents and the connections with the community is important to the children’s learning process. Moreover Te Whᾱriki states that “Parents and caregivers have a wealth of valuable information and understandings regarding their children” (30).
“Babies”. Is a documentary made by the Thomas Balmés. It offers a window on the lives of four infants in four completely different cultures. This is not a usual kind of documentary; there are no narration, no subtitles and actual dialogue was very minimal. The film explores childhood rituals, enculturation, socialization and parenthood. I will try to explore each of these themes and try to make the case that behaviors, values and fears are learned not something congenital. It has, in my opinion, comparative perspectives and different methods in rearing children in different societies. It achieves this by cutting the scenes in certain ways to show the differences between these different children. For example, in one part of the film, both Bayarjargal (the Mongolian child) and Mari (the Japanese child) were playing with their pet cats and then the two scenes were edited to a shot of Ponijo (the Namibian child) looking interested in flies. The four children developed in somewhat similar ways. However, there are differences in their behaviors due to the enculturation by seeing their parents or siblings who were doing what they thought to be the norms and the obvious landscape in which they are brought up. Two of the kids were born in rural areas (Namibia and Mongolia) and two were born in urban areas (the United States and Japan). The mothers of these infants were interviewed and chosen to be in the film
There is a significant body of literature in this area - reflecting families, diversity, difference, culture and values in today’s society and the role to be played by early childhood educators in today’s society. It is apparent that these areas are must be understood to be able to process the data within this research report. The first key element is families, families are considered far more complex than most would first think and in today’s society there is no one universal way of doing family (Robinson & Diaz, 2006) . Educators recognise that families are a child’s first and most significant link to the world around them. Respect of the family and their ways are essentially the fundamental ...
The French documentary Babies shows the first year of development of four different babies who live in four completely different environments. The film follows Ponijao, a little girl from Namibia, Bayar, a little boy from Mongolia, Mari, a girl from Tokyo, and Hattie, a girl from San Francisco. Even though the babies live in very dissimilar parts of the world, their physical, cognitive, and social development seem to all follow a set pattern. On the other hand, the babies learn to do some activities distinctive to their environment by watching their parents and siblings. Therefore, Babies provides evidence to support both the nature and nurture sides of the debate.
The modern early childhood curriculum refers to the experiences gathered throughout a child’s infancy and beyond. It incorporates everyday interactions with family members within a wide spectrum of environments. Such interactions can be spontaneous or structured however, it is important that they are established within a supportive, safe and nurturing setting in order for the child to flourish in terms of their mental and physical ability ( O’Hagen,and Smith (1998). We refer to such a curriculum as Child centered as equal emphasis must be made on the child’s learning through out infancy as it is within a formal education setting.
Culture and society, while important terms to the field of anthropology, are often misunderstood or misused by new students. They are frequently used in daily life, but with a somewhat different context and meaning than those used in anthropological discussions, hence the misunderstanding. They refer to concepts which act as foundations of this field, and it is difficult to make sense of both old and new studies or ideas without them.
Culture is a powerful influence plays a big role in our interactions. Culture may also impact parenting style and a developing child. Having a strong sense of their own cultural history and the traditions associated with it helps children build a positive cultural identity for themselves. This also supports children’s sense of belonging and, by extension, their mental health and wellbeing. This class is crucial in understanding and working well parents, staff, and children. An effective educator understands how students’ cultures affect their perceptions, self-esteem, values, classroom behavior, and learning. As director, I need to use that understanding to help my students and staff feel welcomed, affirmed, respected, and valued. One way that I can do this is by using multicultural literature, especially children’s literature, to honor students’ culture and foster cross-cultural understanding. If cultural differences are not understood by teachers and management, it can lead to miscommunication and misunderstandings on both sides. It will be my job to do all I can to overcome both language and cultural differences to ensure a positive learning environment for
In the end, what we learn from this article is very realistic and logical. Furthermore, it is supported with real-life examples. Culture is ordinary, each individual has it, and it is both individual and common. It’s a result of both traditional values and an individual effort. Therefore, trying to fit it into certain sharp-edged models would be wrong.