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Cry the Beloved Country
Cry the beloved country, by Alan Paton, is a book which tells the story of how James Jarvis, a wealthy estate owner who, because of his own busy life, had to learn of the social degradation in south Africa through the death of his only son. If Arthur Jarvis had never been killed, James Jarvis would never have been educated by his sons writings, and Stephen Kumalo.
When we first meet james jarvis, he knows little of his sons life. He doesn't know his son "was on a kind of a mission"(p. 140), And this is why when harrison says,"...we're scared stiff at the moment in johannesburg."( p. 140) James is sort of surprised and says,"of crime?"(p. 140). Talking to harrison taught stephen about the crime in the city, and the next morning he learns about his son. One of the first things that james learns of his son, and his views, he learns in arthurs' room. In reading his writings, james finds that arthur would have risked anything to help other people, and ended up doing just that. James finds that his son was well researched on the problems of their society, and was interested in helping the development of the social structure in south africa. From the pictures of jesus and lincoln on his wall, james discovered the admiration arthur had for these two men. These were men of action, who showed love for their friends, and at the same time, their enemies. These two men suffered and died for their beliefs, as did arthur in a way, this is showing arthurs' father what a great man his son was by comparison, and similarity to others. This revelation shows arthurs concern for humanity.
After the discovery of his sons views through all of his writings, james begins to realize the problem, and starts to think of the problems of others before his own. In this aspect, james begins to remind the reader of oscar shindler. This is so because shindler was one who at one time hated jews, but as he began to understand them, he thuoght of their troubles and how his wealth could save them. Much like shindler, jarvis helps the minority. Following his sons death and the acquaintance of stephen, james donates 1000 pounds to the african boys club. Jarvis is not just giving gifts in memory of his son, or just to give, but giving those who need help ways to help themselves.
As a boy, James questions his unique family and color through his confusion of race issues. Later in his life, as an adolescent, his racial perplexity results in James hiding from his emotions, relying only on the anger he felt against the world. It is only when James uncovers the past of his mother does he begin to understand the complexity of himself and form his own identity. As James matures, issues of race in his life become too apparent to ignore. His multiracial family provides no clear explanations on prejudices and racism, and when "[James] asked [Ruth] if she was white, she'd say, No. I'm light skinned and change the subject.
One of the values of Maycomb is racism. However, there are a few that does not believe in this value, including Mr. Dolphus Raymond. Mr. Dolphus Raymond is a white man married to a black woman and has mixed children. He does not believe in society’s ideology regarding racism and knows that some citizens of Maycomb antagonize him. However, he does not care, as he prefers the colored people over white. He knows how unfair society is, from the way he gets treated. Moreover, Jem realizes the falsities of society, due to the injustice he sensed. After Tom’s verdict, Jem’s first clear sense of injustice provided a new perception on the world. When he was young, he believed that the people of Maycomb are the best folks, but the outcome of the trial changed this thought. Furthermore, Scout’s realization of the falsehood in society is with the hypocrisy of Miss Gates. She was taught by Miss Gates how Americans do not believe in persecution. However, Scout saw Miss Gates talk about the African Americans in an adverse way. Learning about the falsehood in society is part of
...ociety to a vast extent. It comments on the foundations of Maycomb as an isolated and inward looking society which allows racial prejudice to grow. The social division, stereotyping and prejudice are also emphasized as each family has a ‘streak’ and Tom Robinson’s case is as simple as ‘black and white’ Harper Lee also exposes the double standards and hypocrisy of the citizens of Maycomb, by using irony and giving the reader a perspective that the charters cannot see. At the forefront of all of the happenings in this book is Atticus Finch, who is represented as an honest man with strong values, he is a contrast to most people in Maycomb, and he shows us what it is to be a gentleman. Although Harper Lee does allow the reader to see some hope for Maycomb society and the changing racial attitudes within it, she generally criticizes their values to a much deeper extent.
Two main protagonists, Jem and Atticus, represent the pure goodness of a mockingbird because they are innocent, bring joy to others and receive undeserved violence. With the presence of these characters whose goodness mirrors that of a mockingbird, Harper Lee is arguing that even in a community such as Maycomb that has so much racism and bigotry, goodness can coexist with evil. In this tragic story in which the innocent character of Tom Robinson is unfairly killed, there is insurgent hope in the goodness of people like Jem and Atticus
Arthur is a firm believer in abolishing discrimination towards black people, and his father feels guilt for disagreeing with him on that subject. Jarvis’ feelings about apartheid are evident as he says to his brother-in-law while talking about Arthur: “My son and I didn't see eye to eye on the native question, John. In fact, he and I got quite heated about it on more than one occasion” (Paton 170). As he continues to read the writings of his son, Jarvis becomes more knowledgeable on the racial problems in South Africa that he had ignored for so long, specifically with relation to Christianity. Arthur writes: “‘We assume that [God] blesses any action that is designed to prevent black men from the full employment of the gifts He gave them…’ Jarvis was deeply moved” (Paton 187-88). Once again, Jarvis is able to find redemption through the powerful word of his son, especially because Arthur ties The Lord into his writings. This strikes a chord within Jarvis and he becomes more aware of the issues in South Africa that he once never cared about and believed to be irrelevant. Arthur’s essays inspire his father and allow him to find forgiveness for his sin against the whole of South
...r but Octavia tells him "You not a bum," she says. "You a man."(p.404) This is significant because it shows he is not seen as a young boy by his mother anymore, he is now seen as a man. We see the influence and change in James by all of the life lessons his mother instills in him, she tells him he needs to not cry, to be strong, and be able to stand alone symbolizes that he must be independent, he must also put others before himself and do things he may not like to do but must do as a necessity to live, such as killing the cardinal birds for supper. Helena also shows James that everything in life you must work for, that is why she tells him to take out the trash cans.
Miss. Gates, Scout’s third grade teacher, tries to teach Scout about prejudice through Hitler and his hate of the Jewish, but Scout notices that Miss. Gates displays prejudice in her own community against Tom Robinson and other African-Americans. When describing Hitler’s actions, she states “Over here we don’t believe in persecuting anybody. Persecution comes from people who are prejudiced.” (Lee, 329). When describing her confusion to Jem, Scout later recalls that “I heard her say it’s time somebody taught ‘em a lesson, they were getting way above themselves, an’ the next thing they think they can do is marry us” (Lee 331). Miss. Gates’ contradiction draws parallels with that of society at the time, since she realizes the problem of prejudice, but refuses to admit that she has become prejudiced. Likewise, society recognizes the problems that African-Americans face, but is continuing to refuse to acknowledge or do anything about them. Atticus, one of the only people who recognizes the struggles that those facing prejudice live with, instructs his children that “It’s not okay to hate anybody” (Lee, 330), and tells them “I do my best to love everybody” (Lee, 144). He doesn’t want his children to be infected by the prejudice of the society they inhabit, but instead teaches them to love and respect everyone they come
On the day before the trial, the man Atticus was defending was transferred to the county jail. He was despised by most of Maycomb because of his skin color, and a group of men tried to kill him that night. Fortunately, Atticus had anticipated this, and was prepared to stop them. Scout, who had witnessed the incident, was shocked to see Mr. Cunningham, her friend’s father, among the group of men. Atticus explained to her that “‘Mr. Cunningham’s basically a good man,’ he said, ‘he just has his blind spots along with the rest of us’” (210).
This story gives the reader the perfect perspective in learning about the injustices that have taken place in South Africa, and it gives us a sense of the trials and hardships the blacks went through. Cry, is a story about Zulu pastor Stephen Kumalo and how he sets out to bring his family back together. While he sets out about doing this, he realizes that his family is completely in the shambles and his family has strayed from the church and tribal traditions. Kumalo eventually learns to deal with this and while he is doing this, he makes a friend, James Jarvis, that changes the way he has looked at life. The tribal breakdown starts to show in book I, with the land that the tribe must use and how the people have used up the natural resources that used to lay there.
James was an authoritarian parent. He was controlling, in-charge and no one questioned him. He would play the role of the doting father. When his children made mistakes, he made a point to criticize them. He often compared them to other kids that he felt were “more perfect.” When his often unspoken expectations were not met he would yell and scream striking fear into his entire family. “He’s not a warm, fuzzy kind of guy, and he’s not going to inspire feelings of intimacy. But when his system works, he can boast about one thing: His recruits tend to obey” (Dewar).
In fact, in the novel To Kill a Mockingbird, Tom Robinson also suffers of racial prejudice and segregation existing in the 1930s. This is proven as Mr. Underwood explains: "Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts, Atticus had no case. Tom was a dead man the minute Mayella Ewell opened her mouth and screamed" (Lee 323). Tom Robinson is judged to be a cruel person and associated with violence, hatred and thuggery. Indeed, he is unfairly treated simply due to his skin colour. Furthermore, Mr. Gilmer is very disrespectful, using the term "niggers" to describe the black society throughout Robinson’s trial by saying, “I knowed who it was, all right, lived down yonder in that nigger-nest, passed the house every day” (Lee 234). Therefore, according to Maycomb’s folks, the black society is inferior to the white people, allowing them to denigrate the black society in a very insolent way. Likewise, as shown in Tom’s case, the words of a white man always win against those of a black man. During the trial, Tom is dishonestly treated due to the prejudice related to black people. Consequently, Tom is a victim of prejudice since he was accused of raping Mayella, despite the circumstantial evidence towards Bob Ewell. Overall, the fact that Tom was brought to trial was a major illustration of prejudice in the
Tom has been wrecked by injustice and prejudice and Scout makes a valid point that, “Tom was a dead man the minute Mayella Ewell opened her mouth and screamed” simply because he was a black (323). There was nothing else to it other than the color of his skin and racial background. As a result, Tom was accused of raping a white girl and had no other choice than to attend his trial and hope for the best even though the final verdict was quite palpable. Once at court, Tom Robinson testified that he helped Mayella with day to day chores quite often, free of charge. His reason for doing so was because he felt, “right sorry for her” (264). This affirmation gave Mr. Glimmer an opportunity to take advantage of Tom’s words and use them against him since a black man feeling sorry for a white girl just wasn’t acceptable. This caused so much commotion in the courtroom that many of the folks soon forgot what Tom had testified seconds before in response to Mayella’s yearn for intimate actions. In reply to Atticus’s question, “Did you resist her advances?”, Tom said, “Mr. Finch I tried. I tried to ‘thout bein’ ugly to her. I didn’t want to be ugly, I didn’t want to push her or nothin’” (260). These very words portray a true mockingbird who, so to speak, would never raise anything but his voice in a quarrel. They portray a mockingbird believes that words are stronger than
Nothing is ever perfect. All systems have their flaws. Sometimes more flaws than any good. That was the way it was in South Africa during the apartheid, people had to break away from the family and their tradition just to get food and a little money. The corrupt government spread ideas of inequality and injustice, forcing people to live in fear of their lives. In his protest novel, Cry, the Beloved Country, Alan Paton uses the interaction of characters to illustrate the negative effects of apartheid on both the natives in South Africa and the white oppressors. He uses the subject fear to demonstrate the everlasting ideas of the world's corrupt system of justice and what effects it can have on family and religion.
Bibliography w/4 sources Cry , the Beloved Country by Alan Paton is a perfect example of post-colonial literature. South Africa is a colonized country, which is, in many ways, still living under oppression. Though no longer living under apartheid, the indigenous Africans are treated as a minority, as they were when Paton wrote the book. This novel provides the political view of the author in both subtle and evident ways. Looking at the skeleton of the novel, it is extremely evident that relationship of the colonized vs. colonizers, in this case the blacks vs. the whites, rules the plot. Every character’s race is provided and has association with his/her place in life. A black man kills a white man, therefore that black man must die. A black umfundisi lives in a valley of desolation, while a white farmer dwells above on a rich plot of land. White men are even taken to court for the simple gesture of giving a black man a ride. This is not a subtle point, the reader is immediately stricken by the diversities in the lives of the South Africans.
Throughout both Cry, The Beloved Country and Ways of Dying there are different uses of language to describe the landscape. While these works are set in separate time periods, the language used is similar and is not only due to the ideologies of South Africa but also due to the background of the authors. The language used to describe the landscape explains the differences in the way the tribal village’s lives compared to the city’s lives, as in Cry, The Beloved Country and Ways of Dying.