Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The portrayal of Jesus in the gospel of Matthew
Essay on the crucifixion of jesus
The portrayal of Jesus in the gospel of Matthew
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The portrayal of Jesus in the gospel of Matthew
In this report we will deal with Crucifixion of our Lord Jesus Christ. This report we'll have as bible text the gospel of Matthew 27:32-50, and these verses will be analyzed verse by verse. It's very great to observe that all gospels talk about Jesus' Crucifixion in a larger section than others events from his life. There is a great reason: for Jesus this last part of his work means the finishing God's plan of salvation. Paul says he humbled himself, and become obedient unto death, even the death of the Cross (Philippians 2:8). So we will observe the following of event as Matthew wrote in his gospel. 27:32-34: 32 And as they came out, they found a man of Cy-re'na, Simon by name: him they compelled to bear his cross, 33 They were come unto a place called Gol'-go-tha, that is to say, a place of a skull, 34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. These verses are about the passions of Christ before his crucifixion. History says that traditional station of the Cross begins in Via Dolorosa, which is one of the principal east-west streets of Jerusalem. Today on this street we can find the chapel of Flagellation and Covent of the sister of Zion. Our Lord, Jesus, has borne his cross a part of the route and they came out of Jerusalem. The soldiers compelled a man Simon, by name, from Cyrena a town from North Africa, to bear the cross of Jesus. Some theologists believe that Simon was a Jewish man anthers believe that he was a black man. But the most important is that he had the great privilege to bear the Jesus' cross. Verse 33 is about the crucifixion place. All four gospels have the geek word kranian, which has reached into English by many of the Latin form cranium. In M... ... middle of paper ... ...three hours. I think that these three hours were he highest point of his passions, because in that moment Jesus feels very well the abandonment of God the Father. After darkness, at ninth hour Matthew relates the last wards of Christ before of his death. The last word of Christ shows how much he has suffered for our sins. Matthew writes only that Jesus cried loud one more time and after that he died, but John writes that before Jesus gave up the ghost, he said "It is finished". Jesus said that his sufferings were finished, that fulfill all the plan of man's salvation made by God the Father, from beginning. Jesus is God's solution for our salvation. In Genesis God spoke for the first time about Messiah, who will rebuild the relation between God and man. Messiah came and died, carries out the God's plan of salvation. Jesus suffered for our sins and died in our place.
Simon is first depicted as a Christ-like figure when he helps the littluns get the fruit they can not reach. “[The littluns] talk, [cry] out unintelligibly, [lug Simon] towards the trees. Then...Simon [finds] for them the fruit they [can] not reach, [pulls] off the choicest from up in the foliage, [and passes] them back to the endless, outstretched hands [of the littluns]”(56 Golding). In the bible, they reference people as sinners who cannot ever achieve holiness without the help of Jesus Christ. The littluns represent the
All three parts, in some fashion, present the religious play of the passion of the Christ by coming together as a community and rehearsing to perform the show. It is the performance of the passion as well as the double casting that links the three parts together. The play within a play creates a static backdrop for the action and conflict between characters to occur, as well as a link to religion and history dating all the way back to the Middle Ages. The passion has historically been a show that could be easily manipulated for the wills of the people to show a particular point. The original words were derived from the liturgy of the church and spoken aloud during services. Main points included the events taking place on Good Friday (the day of the crucifixion) like Judas’ betrayal, Jesus’s trial and sentence before Pontius, the carrying of the cross, and dying on the hill side. Jesus’s self-sacrifice for the sake of the sins of the world is the core value of the Christian faith, thus making it a storyline to survive the ages and surpass international boundaries. However, the versions of the passion seen in Ruhl’s play did not come to fruition until many years after the original liturgy. As popularity for the spoken passion grew, members of the church thought the death of Jesus would be more appreciated by the people if the context of Christ’s teachings was also presented. The self-sacrifice
Looking upon the crucifix where Jesus hangs, we have much to consider both historically and theologically. However, when this perspective is reversed and we look out from Jesus’ point of view, we see another side to the story.
The text says, “Simon found for them the fruit they could not reach.” (10-11) In addition to showing that he is kind and caring this event could also be a biblical symbol showing Simon as a Christ figure. Having the little children run to Simon is very much like Jesus saying “Let the little children come to me” in Mathew 16:14. But this is not the only correlation, fruit in literature is also commonly associated with the Bible, and Simon is giving fruit to the littluns. Not only that but he gives it to them until they are satisfied much like Jesus’s everlasting love. This use of biblical symbolism helps to characterize Simon because it tells us that he is righteous, loving, will aim to teach the boys, and will probably have to make a huge sacrifice within the
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
The idea of Jesus starts in the first verse: I began to warm and chill To objects and their fields A ragged cup, a twisted mop The face of Jesus in my soup…" The second verse contains more of the man's thoughts: "I here stories from the chamber, how Christ was born into a manger and like some ragged stranger died upon the cross, and might I say it seems so fitting in its way He was a carpenter by trade, or at least that's what I'm told." The man is contemplating the fact that Jesus was a carpenter, and he was executed on a wooden cross. The man knows that he is about to be executed in a wooden chair. The man is seemingly making a far-fetched comparison between his death on a wooden chair and Jesus' on a wooden cross. Perhaps, he finds it comforting to know that
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
The very first verse is definitely the context of Jesus' pleading words of prayer to God shortly before he was betrayed and arrested. He was certainly in a state of depression, acutely aware of the fleeting minutes of freedom left for him on earth. The intense dread Jesus felt must have been overwhelming to him as he obediently kneeled in submission to God's will, desperately trying to understand His reasoning. At this particular time in the pre-crucifixion, it is only logical to associate the tremendous burden Jesus was going through with his great frustration of human ignorance and sin. Thus, the meaning of "not finding rhyme in reason, losing sense of time and seasons, and feeling beaten down, by men with no grounds," is explained to clarify the starting point of my interpretation.
A literal reading of this passage tells us that Jesus “began to be grieved and agitated” while in the garden as he prepared for the impending challenges that were ahead of him. But ancient and medieval theologians pushed against the ideas that Jesus was truly grieved or even that Jesus was asking for God to “let this cup pass from me” because he was not fully aware of what was to come or what his sacrifice would mean for humanity. According to Kevin Madigan, “Augustine appears to agree, denying that Christ felt true sadness and alleging that when Jesus prays ‘Take this cup from me,’ he pleads not fo...
The disciples have to be a group of men that we can say have experienced many of the greatest moments. In that they witnessed Jesus healing the sick, raising the dead, feeding five thousand with almost nothing, and eloquently teaching the gospel like none other. Consequently, He became their everything, the one they looked to for whatever they were facing. Furthermore, they followed Him wherever He led them, which sometimes led to difficulties that would be considered their lowest moments. I’m reminded of the Garden of Gethsemane that faithful day when our Lord would be arrested, disrespected, and ultimately crucified. Howbeit, that this One with such great power and authority who even walked on water, would find Himself on trial. Matthew
on the cross for man's sins. On the third day He rose from the grave, proving
In conclusion I think that it is wrong to die for your beliefs in any
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." This verse - John 3:16 - is perhaps the most important in the Bible. Jesus Christ was the son of God, but he was also the son of man.
Third, in Christology, Gregory emphasizes the incarnation of the Son is not a sudden idea, not a phantom (402) but an eternal redemption plan of God. All the prophecies was foreshadowing Christ (342) and concerning Christ (377). Gregory skims the life and teaching of Jesus but emphasizes much in Christ’s death and resurrection. Jesus humbled Himself to the indignity of death (385, 587-595), came to bridge the separated, to build up what was destroyed (591). In Gregory’s view, the cross of Christ is the anti-type of the tower of Babel. The tower stands for scattering, represents God’s wrath of human’s sin; the cross stands for gathering that Jesus redirects people back to God (584, 585). With the promise of God’s spirit dwelling in the believers, Gregory further insists the Martyrs live and intercede for men (596-597) which ...
This is not to say that life is not still difficult and that negative things are not consistently an issue today, but it would be hard to say that being beaten, then crucified with nails in one’s hands and feet, and to be publically shamed, out casted, and left to die slowly is an issue many people in developed countries must contend with. Therefore, a detachment exists, and not only would it bring clarification to the story of Jesus’ crucifixion, but it would also provide depth to it if people better understood the term