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Gender role in literary
Gender roles in Literature
Gender role in literary
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To begin with, one aspect of the feminist approach lies in determining the relations between men and women and how they are presented with the consequences they lead to. In regards to this aspect, Hosseini constructs two prominent relationship types between men and women in the novel. More specifically, Hosseini implements a ubiquitous theme of true love versus forced marriage to exhibit the polarity between a negative and a positive relationship. On the subject of the novel, Rasheed’s marriage with Mariam and Laila represents the negative side because Rasheed never accepts his wives to be equals, which is evident through his mannerisms and actions. For instance, when Mariam is a newly wed wife of Rasheed’s, Rasheed begins to lecture her on …show more content…
Once again, Hosseini takes advantage of another element from the feminist approach, but this time, he attempts to strike the emotional chords of his audience. To support this, Hosseini commented in a 2007 interview by CBC that “I hope the book offers emotional subtext to the image of the burqa-clad woman walking down a dusty street of Kabul”. Going back to the novel, it was commonplace for men to constantly accuse and punish the female characters for the sole reason that they are women. An example of this lies near the beginning of the novel when the audience is introduced to a reoccurring theme through the advice Nana gives to Mariam. Nana said, “Like a compass needle that points north, a man 's accusing finger always finds a woman. Always.” (7). Here, Hosseini is foreshadowing all the false accusations that come tumbling down on women like an avalanche for the entirety of the novel. Hence the reason why the audience sees multiple scenes where women are blamed for all the mishaps and incidents that happen and yet are unable to act as they silently bear the punishment. To put it differently, men repeatedly lash out on women for everything that goes array with no explanation for this behavior. Couple that with Bela Lugosi’s words on how “women have a predestination to suffering” (421) and there is a reason that fits the …show more content…
In a 2007 interview, Hosseini said “I had been entertaining the idea of writing a story of Afghan women for some time... Though no woman that I met in Kabul inspired either Laila or Mariam, their voices, faces, and their incredible stories of survival were always with me, and a good part of my inspiration for this novel came from their collective spirit.” Hosseini adroitly ties in the inspiration he captured from Afghani women with the historical past of the nation to display what everyday life must have consisted of for women. In the novel, the Soviet rule had primarily positive effects on the women of Afghanistan as seen when Laila’s father explains to her, “Women have always had it hard in this country, Laila, but they’re probably more free now, under the communists, and have more rights than they’ve ever had before” (121). Due to the Soviets rule, Laila had the freedom and opportunities to progress as a woman during her teenage years as she bettered her self through education. Another example of the progress women were making was the fact that “almost two-thirds of the students at Kabul University were women now” and women even “taught at the university, ran schools, held office in the governments”. Here, Hosseini paints a picture of a modern society, where women are given equitable opportunities as men. A
Social injustice is revealed throughout the novel and Hosseini really goes in depth and indulges the reader by portraying every aspect of the life of women in Afghanistan at the time period. He also reveals most of the social injustice women still have to deal with today. This novel is based on two young women and the social injustices they face because of their gender. Gender inequality was very common in Afghanistan
The sentiment from Laila’s childhood, that people should not have more children if they have already given all of their love to their other children, informs her reaction to becoming pregnant with Rasheed’s child because she was worried that she would repeat history by not loving Rasheed’s child as much as she loved Tariq’s. Laila did not feel that her mother loved her as much as she loved her brothers. She felt as if her mother had no love to give her because she had already given it all away to her two sons. When Laila became aware that she was pregnant with Rasheed’s child, she contemplated killing it inside the womb because she did not believe that she could love
In 1,000 Splendid Suns by Khaled Hosseini, a girl named Mariam lives in a small shack with her mother Nana in Afghanistan. Mariam’s father is a wealthy cinema owner who she adores even though Jalil, the father, has numerous wives and children. He only visits Mariam once a week and tells her stories and brings her gifts. “Nor was she old enough to appreciate the injustice, to see that it is the creators of the harami who are culpable, not the harami, whose only sin is being born” (Hosseini 4). From the beginning of the book, Mariam was not wanted by either her mother or father, giving her an unstable home life that further affected her outside life. In the novel, Mariam is forced to marry a man named Rasheed who becomes verbally and physically abusive towards her. Rasheed and Mariam take in a woman named Laila to help
The systematic victimization of women by patriarchal societies is extremely prominent throughout the book “A Thousand Splendid Suns”, written by Khaled Hosseini. For example, Mariam has been victimized since birth with her father not being around, her not getting a proper education, she is outcasted by everyone around her. This patriarchal society allowed her to be married off to Rasheed at the age of 15. Another way this theme is displayed is through Laila. She was a young girl that was living a fantastic life but once her father and mother were killed she was taken in by Mariam and Rasheed, which then lead to her becoming a victim. Rasheed abused her mentally, and physically with no remorse. She had to abide by his
From the 1950’s until around 1985 the Soviet Union had Afghanistan under its control. This Soviet involvement in Afghanistan caused the ideologies of communism to spread into the Afghanistan culture. One of the communistic ideas that were assimilated into was the thought that every person is equal. This idea made life a lot easier for the women of Afghanistan. One of the freedoms they were given under Soviet control was the allowance of woman being educated, “The government had sponsored literacy classes for all women. Almost two-thirds of the students at Kabul University were women now… women who were studying law, medicine, engineering” (135) Hosseini expresses this through the character Laila. Laila’s father, Babi, was a professor and strongly urged the necessity for Laila to get an education. He was so dedicated that he would help out Laila with her homework every night. Hosseini expressed this when Laila claimed “Babi thought that the one thing that communists had done right- or at least intended to- ironically, was in the filed of education… More specifically the education of women.” (135). To Babi there was nothing more impertinent than the education of woman in Afghanistan. He knew that when half the population is illiterate the country cannot properly aspire to new and better things. Along with the new right to learn, women’s requirement to cover their skin was relaxed all throughout Afghanistan. ...
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
Ahmed’s mother is the first to fall into playing her stereotypical social construct after her husband; Hajji Ahmed beats her for not supplying him with an heir, a son. “One day he struck he struck her, because she had had refused to subject herself to a last, desperate ordeal…” This act shows Ahmed’s mothers weakness, a gender normative of women, compared to her husband. However instead of lashing back she accepts the fate she has put herself into. She punishes herself similar to the acts her husband acts onto her. “She, too, began to lose interest in her daughters…and struck her belly to punish herself.” At this point in the novel, it is evident that Ahmed’s mother is adjusting her own belief to match that of Hajji. His reoccurring distaste for his seven daughters has rubbed onto his wife. This compliance to accept her husband’s belief fits into that mold that says that women are not assertive and follow with what their husbands want. The next section femininity is seen in it’s natural essence is seen at the end of chapter three when Ahmed has been attacked and his father confronts him about his girlish ways.
The novel A Thousand Splendid Suns explores the plight of women in Afghanistan; the focus is put on three women Nana, Mariam and Laila. Women in Afghanistan often face difficult and unfortunate situations. In this essay we will examine some of these unfortunate situations for women.
The films message to viewers about gender and power is that women are meant to take care of the home and play the supportive role, while men go out to their jobs and provide. Men are strong and burly and women are naïve and domesticated. Women need men and men always come to the rescue to save women and give them a happy ending. Power is portrayed in the film both visually and through the film’s script and dialogue. The common idea that women are inferior to men is placed subtly in this movie throughout the plot and how these charac...
With the introduction and/or evolution of modernism characterized by the invention of new technologies, a different way of doing things, freedom among other things, traditional values and cultures that exist in a community are eventually threatened. As a result, the reactionaries attempt to find a way of maintaining tradition while the revolutionaries try to embrace the change. With reference to the novel A Thousand Splendid Suns, the author has not only successively and effectively discussed the culture of the Afghanistans, but has also brought out the rivalry between traditional and modern cultures.
In a nation brimming with discrimination, violence and fear, a multitudinous number of hearts will become malevolent and unemotional. However, people will rebel. In the eye-opening novel, A Thousand Splendid Suns written by Khaled Hosseini, the country of Afghanistan is exposed to possess cruel, treacherous and sexist law and people. The women are classified as something lower than human, and men have the jurisdiction over the women. At the same time, the most horrible treatment can bring out some of the best traits in victims, such as consideration, boldness, and protectiveness. Although, living in an inconsiderate world, women can still carry aspiration and benevolence. Mariam and Laila (the main characters of A Thousand Splendid Suns) are able to retain their consideration, boldness and protectiveness, as sufferers in their atrocious world.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
The oppression of women in the Middle East and North Africa was commonplace, with women often beaten and deprived of fundamental rights. Entrapped by social constraints, there was little hope for opposition, as the patriarchal perspectives of society were enforced by everyone, even women themselves. One of the most prevalent ways was through the use of hypocrisy and double standards to cast an illusion of justice and equality, when in reality, women were disadvantaged in nearly every aspect. The hypocrisy of society is demonstrated in Nawal El Saadawi’s novel Woman at Point Zero, where women such as Firdaus are dominated by double standards. She finds both initial hope and consequent
From the beginning of the Taliban’s reign in 1996, to their fall in 2001, women all over Afghanistan were oppressed by the cruel and unjust laws enforced by the Mujahedeen and many other male figures such as their fathers, brothers, and husbands. As a male dominated society, Afghan men strictly monitored and regulated women’s lives, exemplified by the Taliban laws and Mariam’s and Laila’s lives in Khaled Hosseini’s novel A Thousand Splendid Suns. Educated, equal standing, and uncovered, are words not usually considered when thinking of Afghan women, however these were words that could be used to describe a large percentage of women in the 1970’s and 80s. Before the rise of the Taliban, many women were seen as equals to the male community
For thousands of centuries literature has been used as a clever device to show the negative outlook in which society has on women at that time. The common theme of men exploiting women for personal gain and using their heavy-handed power to make women feel inferior can be seen in writings from the ancient Greeks all the through authors of the 20th century. Writers and intellectual thinkers such as Plato, Peter Abelard, Fyodor Dostoevsky, Henrik Ibsen, and even women such as Virgina Wolfe, and Fatima Mernissi have all written about the struggles caused by domineering men which women have fought against for so long. It is not until the late twentieth century that we see a positive almost spiritual view of women from the stories told by Gao Xingjan in his book One Man’s Bible. The 1994 publication of Fatima Mernissi’s memoirs of her girlhood in a harem spoke powerfully in favor of women shedding prescribed gender roles in favor of embracing their own identities. It is books such as Fatima’s and Gao’s which will help carry out feminist movements into the 21st century.