Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Social dynamics of prison
How prisons have changed over the years pdf
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Social dynamics of prison
Regina Kunzel is an historian of gender and sexuality in the 20th-century U.S . whose research focuses on the twined histories of difference and normalcy, the regulatory force of carceral institutions, and relationships between expert discourses and the self-representations of historical subjects. Kunzel’s most recent book, Criminal Intimacy: Prison and the Uneven History of Modern American Sexuality (University of Chicago Press, 2008), examines the social and sexual world made by prisoners over the course of the nineteenth and twentieth centuries and tracks its meaning for the formation of modern sexuality. Criminal Intimacy was awarded the American Historical Association’s John Boswell Prize, the Modern Language Association’s Alan Bray Memorial
Book Award, the Lambda Literary Award, the Foundation for the Scientific Study of Sexuality Bonnie and Vern L. Bullough Award, and was a finalist for the American Studies Association’s John Hope Franklin Prize. With Janice Irvine, she is co-editor of a series on Sexuality Studies at Temple University Press. She received her B.A. from Stanford University and Ph.D. from Yale University.
Judith R. Walkowitz is a Professor Emeritus at John Hopkins University, specializing in modern British history and women’s history. In her book City of Dreadful Delight, she explores nineteenth century England’s development of sexual politics and danger by examining the hype of Jack the Ripper and other tales of sensational nature. By investigating social and cultural history she reveals the complexity of sexuality, and its influence on the public sphere and vice versa. Victorian London had upheld traditional notions of class and gender, that is until they were challenged by forces of different institutions.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Women during this Jazz era were freer about their sexuality, but due to this freeness, an article called “Negro Womanhood’s Greatest Need” criticized the sexuality of Black women. In this article, the writers criticized Black women of the Jazz era; one part stated “.“speed and disgust” of the Jazz Age which created women “less discreet and less cautious than their sisters in the years gone by”. These “new” women, she continued, rebelling against the laws of God and man” (p.368). Women expressing their sexuality is not only an act against God, but also against men. In Toni Morrison’s “Recitatif” Twyla’s mother Marry had no problem expressing her sexuality because she was a stripper, who danced all night, she wore a fur jack and green slacks to a chapel to meet her daughter Twyla.
... Through “A&P”, John Updike has told of a coming revolution, where the establishments of authority will have to defend each and every rule and regulation that they have put in place. He tells of a revolution where this young generation will break sex from its palace of sanctity. Every single idea that was present in American society that led to the sex driven, often naïve, free spiritedness of the sixties to present day are present in John Updike’s “A&P”.
In society, a majority would consider the occurrences of sexual assault to be frequent in correctional facilities. Therefore, this assumption is another myth that has manifested within the general public. For an example, Ross presents how the mass media festers on the fear of sexual assault occurring to those who are incarcerated. In addition, in order to keep the intimidating notion of power within correctional institutions, the media will continue to be utilized within
In “‘A Language Which Nobody Understood’: Emancipatory Strategies in The Awakening,” Patricia Yaeger questions the feminist assumption that Edna Pontellier’s adulterous behavior represent a radical challenge to patriarchal values. Using a deconstructionist method, Yaeger argues that in the novel adultery functions not as a disrupting agent of, but, rather, as a counterweight to the institution of marriage, reinforcing the very idea it purports to subvert by framing female desire within “an elaborate code [of moral conduct] that has already been negotiated by her society.” A reading of The Awakening that can envision only two possible outcomes for its heroine – acquiescence to her role as good wife/mother or “liberation” from the marriage sphere through extramarital passion – suffers from the same suffocating lack of imagination that characterizes the most conventional romance tale. Thus, Yaeger contends, Edna Pontellier’s extramarital dalliances with Alcée Alobin and Robert Lebrun are hardly “emancipatory” or “subversive” as critics such as Tony Tanner would see them.
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of Angela Davis to prove her determination to combat inequality in gender roles, sexuality, and sexual identity through feminism. I will give a brief biography of Davis in order for the readers to better understand her background, but the primary focus of this paper is the prison industry and its effect on female sexuality.
The idea of a true autonomy for women, or, more astounding yet a single sexual standard for men and women — was too much to imagine. Kate Chopin’s presentation of the awakening of her heroine, Edna Pontellier, her unblinking recognition that respectable women did indeed have sexual feelings proved too strong for many who read her novel.
Gender conflict is an issue that still exists within our society, long after the days of the Women’s Rights Movements and the division of career opportunities amongst men and women. While many times women are the ones facing obstacles, there are several instances in which the U.S. Prison System has made it harder for men to deal with their convictions. In Joanne Mariner’s article, “Deliberate Indifference,” she thoroughly describes the horrendous acts of rape and assault that occur within prison cells across the country. As male inmates are raped and violated, their suffering is setting the standards for different types of “masculinity” within our society. Nell Bernstein also discusses how the use of video-chat software is affecting the outlooks of convicted fathers and their struggle to keep contact with their families in his article, “Relocation Blues.” Both articles reveal the unrecognized struggle of male prisoners as they fight to survive in some of the harshest facilities within the country.
Hatten, Charles. "The Crisis of Masculinity, Reified Desire, and Catherine Barkley in "A Farewell to Arms"" Journal of the History of Sexuality 4.1 (1993): 76-98. JSTOR. Web. 22 Feb. 2014. .
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
W. H. Auden published “This lunar beauty” in 1930; he published “Now through night’s caressing grip” in 1935, and he published “Lay your sleeping head, my love” in 1937 (Auden 16; 41; 51). “[I]t has been argued that the first part of the twentieth century’s culture is dominated by attempts to keep homosexuality hidden, … [and a] number of homosexual writers in the period maintain public silence about their sex lives, and dramatize homosexual themes indirectly, if at all” (Caserio). While it’s unclear whether Auden’s abovementioned 1930s poems dramatize homosexual themes, they do share obscure settings and references to wandering, clandestine lovers who seek healing, safety, and freedom. The lovers find what they seek both in the obscurity of the night and in the obscure diction of the poems’ speakers who don’t even identify them by gender. The speakers act as the mediators of the experience of clandestine love and they invite readers to travel to places where illicit love occurs, empathize with clandestine lovers, and see the beauty in their love. Because genders are carefully obscured, the poems serve as pieces of coded propaganda that advocate for the freedom of clandestine, and possibly homosexual, lovers.
n Prelude, Katherine Mansfield explores issues of sexual frustration and the restrictions on female identity in a patriarchal society, as experienced by three generations of Burnell women. Linda Burnells responses to male sexuality are tainted by their inevitable association to her obligations in fulfilling her role as a wife and a mother, both of which Linda has shown indifference towards. As a result, Linda's own sexuality suffers under feelings of oppression.
The dominant norm in the nineteenth century was a heterosexual monogamous relationship, but during this periods of time many groups of people came out like the gays, lesbians, transgender, and many more, who challenged the social norm . In the 1820’s the transcendental movement began. This movement was compose of a group of activist, who believed that society, religion, and politics prevented people from being and acting how they wanted. Instead this activist believed that people should be independent and self-reliant, when choosing how to live their lives. Then there was the free love movement, which supported casual sexual encounters with little to no commitment. In the twentieth century there where many sexual revolutions began, “Gays and