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Sculpture artwork essay
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Sculpture artwork essay
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There are three statues in the room, each of the larger points pointing at one of them. The first one is a statue of a man, Arâr, made of marble with touches and highlights of gold. He’s wearing a robe that exposes only his midriff, and all the delicate folds carved into the rock are topped with gold where it comes to a point, which forms the look of a delicate gold chain encasing him. I step towards him, to see the closer details of his face, and slide my hand against the wall which is so polished it feels like velvet. The face is carved with such intricate details it seems he could take a breath at any moment, and I wouldn’t be surprised. Somehow, the chiseler used such finesse you could see every pore on his pointed face, and you could see …show more content…
There are revered songbirds from every nation in here, even the Land of Bair, which are all silent, looking at me with cocked heads. There is no throne here, but I assume touching anything on that stand would get me killed instantly, so I walk up to it with mindfulness. The cover of the score states “Lindimaitar Sítë Vala” and is so thick that I can feel the soreness in my arms just imagining holding it. All at once, the birds recognize me as one of their own, a musician. They start singing to me; trying to impress me with their voices, their tones all clashing in the most beautiful way. The shrill tones of the Orwa from the Province of Calambar are a piccolo, and the deep notes of the Tumna from the Melmë Forest are a double bass, and all the others form an orchestra of noise, and they flutter around, some beckoning me towards a door on the left, others to one on the right. I start for the right door, and read “God of Instrumental Musics – Simpa,” and I …show more content…
The yellowed parchment papers ruffle as if someone just blew on them, and I turn towards the next section. I step over, and yet again, the environment changes. I’m assaulted with the smell of iron, possibly blood, and the light is a harsh magenta. There are symbols on the floor I don’t understand, and the word “Alchemy” gets pushed through my mind by some unknown cause. There’s a table pushed against the wall with a sterling knife on it, and a tome in a language I can’t understand. I continue on and on through the rooms sections, like a rat running through a maze, trying to absorb everything, getting transfixed by even cracks in some of the tiles on the glistening walls. I get to the exit door, and push out to check the dial, being that sure I’m late. I walk at an animated pace towards the dial, and see I made it just in time to not receive retribution from the
The book ends in relative confusion: a phone rings repeatedly with no answer and Djamilaa wistfully dreams of a potentially shared blocked opera (208). Despite lacking a concrete conclusion, by raising and resolving numerous contradictions, the novel offers a complex and layered understanding of how meaning is conveyed through and in art. Mackey shows through words that music may be both a means and an end. Ultimately, Bedouin Hornbook pays homage to the wandering man and his wandering sport, improvisation.
The Songs of Aztec Nobility encompass the curiosity of the speaker towards her social environment. In one of the Songs of the Aztec Nobility, the speaker conveyed: “Make your beginning, / you who sing. / May you beat again / your flowered drum, / may you give joy / to my lords, / the eagles, the jaguars. / Briefly are we here together” (1-8). This is the establishing point of the verse—expressing the delightfulness of the speaker. The poet uses metaphor, symbolism, and imagery to emphasize her perspectives. The flowered drum symbolizes happiness, delightfulness, and liveliness. The eagles and jaguars are imageries of strictness and wildness, but through the flower drums that continue to beat, these strict and wild lords become soft and overwhelmed. From this sense, it can be said that during the period of ancient Aztec, poems like this express the metaphorical emotions of the poets.
Wade-Matthews, Max, and Wendy Thompson. The Encyclopedia of Music: Musical Instruments and the Art of Music-making. New York: Barnes & Noble, 2007. 304. Print.
Therefore, we must suggest that for a book to be written about the “First Four Notes” of this world-renowned symphony, these must reveal an esoteric meaning, of G-d’s creation.
The Tapestries "The seven individual hangings known as the Unicorn Tapestries are among the most beautiful and delicately crafted artworks from the Middle Ages. Cautiously woven in the finest wool and silk, with silver and gilded threads, the Tapestries continue to whisper the story of the hunt for the elusive unicorn five hundred and thirteen years after they were created. " The tour guide paused. He was well aware that only a select few in the large crowd in front of him were paying attention to what he was saying. Sighing, he gave up and began to wait until it was time for the group to proceed to the next exhibition.
When we study ancient cultures, it is necessary to examine as many aspects of that culture as is possible, though sometimes, there are aspects which are considerably more difficult to study than others. One such aspect is music. Music is difficult because it leaves no physical remains once it s no longer being played, so we must infer what it may have sounded like based entirely on the rare remains of instruments which we find, or the even rarer inscriptions about the playing of music. Music is one of those aspects of a culture which can tell us a great deal. In studying the music of the ancient Mesopotamians, in all its facets, we can come to understand a great deal about their society and culture. In particular, how they thought about music, and the manner in which it was used and performed. By examining the way the Mesopotamians thought about music, and their ideas of what it was for and where it came from, we can better understand their views of different forms of communication, the gods, and of the world.
Based on this, it has become hard to conceptualize Mayan music nowadays without the influences of post Encounter. The Mayan music of present day uses marimba as the most popular instrument. This instrument is believed to have originated from Central Africa in the 16th century and arrived in Guatemala in the 17th century (Oxford Music Online, 2012). One of the most outstanding examples of hybrid in pre and post Encounter is the notion that in some Mayan tribes the marimba is used both as an instrument of music and communicating device (Pellicer, 2005). The marimba gives a revelation of indirect contact existing between Africa and Europe. The quality of hybrid in Mayan music is exhibited in the selections of songs from Olsen and Sheehy (2008). The influence of Mayan musical tradition has been seen in ‘Los Novios. ' The instrumentation involved mirrors the effect of African contact from an indirect perspective while the subject matter of the work mirrors the influence of Roman Catholic. Looking at ‘Los Trece’ there is an integration of the subject matter into sones that Latino musicians have developed from various traditions of pre and post-Encounter. In ‘Amilahani’ however, the traditional Mayan impacts the performance and music in general. Dances are more vivid without any trace of influence from post
I am fascinated with old churches and graveyards, this is why I‘ve reserved a very special place among a small group of other interested parties, to hear the stories that took place in New Orleans past eras, with a visit to the 200 year old, Our Lady of Guadalupe Church, once used as a mortuary and surrounded by what some same refer to as the once seedy, jazzy Red Light section of this colorful city, I’m relieved to have found a guide that has authorized entrance into the St. Louis #1because of its age and past incident of unfortunate vandalism, I’ll need this escort for my 2-hour visit to hear all the gossip.
I read Ann’s letter several times and each time I found myself lingering on different words as I daydreamed of us shopping at the farmer’s market on Piazza Carlo Marx, buying fresh bread at the bakery in Cerqueto and dining at Oasi. Ultimately, what seemed like the longest summer in history, it was time for our departure to Italy. Our friends and my colleagues were thrilled for us and we had a growing waiting list of guests who were eager to visit once we were settled in our home.
I met Sevgi when she started working for my parents as a housekeeper. She had a sad disposition, a pale yellowish skin tone. She was very thin, but, surprisingly energetic and meticulous at her work. In her mid-thirties, she was a single mother of two teenagers. She told me about her early and unhappy marriage, her broken relationship with her parents and relatives. She was forced to marry before finishing high-school, and her husband turned out to be a womanizer who did not provide for his family. I sensed that her deepest wound was her aunt‘s (mother’s sister) adulterous affair with her husband, and, the events around this situation: First, her parents were in denial; later, they did not support her when the truth came out. Her family blamed her for much of the nonsense and disapproved her divorce as well.
I walked cautiously over, scared that something may lurk in the dark. Just as I entered the door slammed shut! I started to panic! What if I were trapped forever! I walked down the spiralling stairs waiting to find an end and just before gave up hope, I found a single circular room with a cauldron at the centre and I mirror leaning against the wall.
Present in throughout the Hindu, Greek, and Judaic cultures, is the divine and meticulous use of music in various ways. Similarly between these cultures, music is symbolic of the most important and sacred concepts. The musical elements often exist to celebrate parts of the culture, to provide an element of sound to express spiritually, and to worship one or more Gods. Furthermore, music has occupied a central place in Hindu, Greek, and Judaic cultures, in which there are intrinsic musical principles, an arrangement of different instruments, and several forms and textures within all three cultures.
Built at the edge of an enormous island, the Kingdom of Veritas was a pure display of wonder and glory matched by the backdrop of clear blue skies and a sun that always shined brightly during the day without ever letting a single cloud conceal it. Even when it rained or snowed in the winter, the snowflakes melted in one's mouth and the rain felt cool and soothing. Lovely buildings both high and low decorated the inside of the city along with several markets selling all kinds of foods, clothes, and jewelry. Stones were what most of the buildings in this city were made of. Wood was not used when building homes for fear of an accidental fire starting and consuming the city in a matter of minutes.
Musical instruments in West Africa are not just objects; they are semi-human as they take on human characteristics. These instruments, usually played by master musicians, can have personal names, be kept in special houses and may be “fed” sacrificial food.
The creation of various timbres is a collective and spontaneous practice in West African music. Timbres are present in many everyday actions: ceremonies, rituals, children rhythm songs etc. Timbres are often linked with the figures of musician and storyteller because they convey a collective cultural and historical memory of West African peoples. The instrumental and vocal expressions are two intertwined languages in West African cultures because the main mean is communication. The voice is “an instrument” itself because it allows