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The European Witch Trials
The history of witch trials arthur miller
The history of witch trials arthur miller
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The persecution of witches had begun in France months ago, and from their burnings, cinders were carried by the wind along a river into Loudon. They whirred through the air along cobbled roads, making themselves known enough to the townsfolk so that they could hear a constant echo of screams all these miles away. That morning, a violent wind tore through the town. The witch was sitting in her home as her window flew open. She was not startled even when some of her books fell off of their shelves. Her attention was drawn to the scent of burning, coming through the window as she inhaled ashes. This caused her to cough and get up to lock the window. She knew that the smell didn't come from anyone innocently burning food or from forest fires. …show more content…
She was not scared when their steps grew louder, disrupting the sleeping town. What could she have wanted more than to join her children who were murdered at the hands of these same men? She let them beat down the door as she watched through the window. Candles flickered out and the spices shuddered as the door swung open, sending dust throughout the room. She suddenly felt bad that no one would be able to keep her plants alive after she was gone. She wondered if the men knew what else would die if they killed her. They did not hesitate as they tied the woman's hands together with a thick rope and one easily lifted her over his shoulders. Not a word was spoken between the witch and the men as the woman was harried out of her home and to the shoreline, where she watched her street grow more and more diatant as she was carried further down river. She couldn't help but laugh to herself, for she knew what would happen to this town if she died. "Do you know what will happen to you if you kill me?" the woman asked as they drew near to the mouth of the river. Silence. Waves licked the rocky shoreline and send a mist into the witch's eyes. She wondered who they were, and if they had anyone to miss them if she were to kill
The Salem Witch Trials of 1692 spread just about as fast as the Black Plague. This epidemic caused chaos among neighbors in a community. The chronology of events describes an awful time for colonists from June 10th to September 22nd of that year. The books "Salem Possessed" by Paul Boyer and Stephen Nissenbaum, "The Story of the Salem Witch Trials" by Bryan Le Beau, and "The Devil in the Shape of a Woman" by Carol Karlsen all describe these events and provide varying explanations for the epidemic that plagued Salem Village. This review will look at the facts that surrounded the trials and then using those facts will look at the cause stated in each book for the hysteria to compare and contrast with one another.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
The books thesis is based on why a person was accused of being a witch and the relative circumstances thereof. Marital status, sex, community standing, wealth, and relationships with others all play an important part of a person chances of being accused of being a witch. Karlsen’s words make for a richly detailed portrait of the women who were prosecuted as witches. The witch hunting hysteria seized New England in the late seventeenth century. Why were those and other women likely witches? Why were certain people vulnerable to accusations of witchcraft and possession? These are the questions answered in this book.
Schanzer, Rosalyn. Witches!: The Absolutely True Tale of Disaster in Salem. Washington, D.C.: National Geographic Society, 2011. Print.
Thus the very thought of a witch, someone who had infiltrated a virtuous community to carry out their own sinister agenda, struck fear into the hearts of every Puritan who actively subscribed to the religious teachings of the time. Again, in Salem, the antipodal perspectives between light and darkness, God and Lucifer, purity and corruption, are responsible for the extremity of the situation; the same desire to rid the community of a perpetrator, this time unbeknownst, in conjunction with the entire town’s apparent conformity constructed a recipe for the terror and hysteria that accompanied the trials. Miller expounds upon such an idea, relaying that “So now they and their church found it necessary to deny any other sect its freedom, lest their New Jerusalem be defiled and corrupted by wrong ways and deceitful ideas” (Miller 5). This comment directly reflects the xenophobia present in Salem at the time of the trials, as the community’s apparent desire to purge itself essentially echoes the onset of the foreign concepts of individuality and religious independence. Additionally, such foreign concepts are reflected by Paris’s conviction that “a wide opinion’s running in the parish that the Devil may be among us, and I would satisfy them that they are wrong” (Miller 27). Paris, sensing “the Devil”, acts as a perfect example of how the steady diversification of the
Were the Witch-Hunts in Pre-modern Europe Misogynistic? The “YES” article by, Anne Llewellyn Barstow, “On Studying Witchcraft as Woman’s History” and the “NO” article by, Robin Briggs, “Women as Victims? Witches, Judges and the Community,” will be compared, and summarized.
Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe.
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
One day, the daughters of the priest started to act strange. Actually, they weren’t acting a little strange, they were throwing fits everywhere. They screamed, fell, twisted their body to uncomfortable positions, and they hurt themselves. In 1692, the only reasonable explanation was that specters were hurting them. Specters can be initiated by witches, and that means that there are witches in this village. Before long, more girls from the age of 6-20 were being attacked by specters. People were worried. At last, they concluded that there are witches in their society, and they were strong-willed to find the witches.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
Carlson, Laurie M. A Fever in Salem A New Interpretation of the New England Witch Trials. Chicago: I.R. Dee, 1999. Print.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...
During the reign of the Stuart dynasty, the idea of witchcraft and “witch hunts” became paramount within English society. By accusing certain outcasts of witchcraft within the villages, it often provided the common people of England a scapegoat when trying to rationalize unexplainable events, such as a premature death or a bad harvest. Over the course of this paper, I plan to show what sorts of people, mainly women, were being persecuted for witchcraft and the reasoning behind why these women were accused. These accusations and convictions of witchcraft resulted in trial, torture, and death of thousands of victims, with approximately three quarters of them being women. The witchcraft trials that boomed throughout England and as well as Europe is considered to be one of the largest atrocities leading