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Differences in india and american culture
Differences in india and american culture
Indian vs western culture
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The Chennai Express train route begins in south of India, and passes through the infinite plains of the Indian countryside. The mountainous terrain ahead can be seen from distance as the train approaches the hillside city of Shimla. In the expanse, a traveller may observe an intermittent figure somewhere, perhaps a woman walking with water pots layered upon her head towards a small village. The train then would begin to ascend a shallow ridge. From here one can see what appears to be a town at the bottom of the hills, in the heat-distorted distance. Beyond the railway, which runs parallel to the Ganga River, is a city of gardens and European bungalows. Magnificent compounds built to house the British East India Company representatives who live in lavish style.
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Harish Dube looked in the mirror of the first class waiting room at the Chennai railway station. His fixed a stray hair on his neatly-trimmed moustache, smoothed his Balliol tie and checked the back collar stud on his Savile Row suit, eager to make an impression on his relatives in Shimla. The mirror was obviously made in India. Long lines of glass were cut at the places where red oxide had peeled off.
He pulled out a train ticket from his front pocket. 'Mr. Harish (Harry) Dube, First class, 27 April 1930' was written along its centre. He chuckled as he remembered how his companions back in England called him Harry, unable to pronounce his Indian name. He checked for the arrival of the train. It would reach the railway station at 5pm. Harish had acquired the manners and attitudes of the upper class. He hardly ever spoke Hindustani and fancied his English, refined at no less a place than Oxford University. Harish wondered if he would be travelling alone...
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... need not matter, you must leave," retorted the other.
"I was accepted to travel in this carriage, and I insist on going on in it," said Harish, shocked at the Englishmen's behaviour towards him.
"You must leave this carriage, or else I shall have to call an official to throw you out." said the soldier.
"Yes, you may. I refuse to get out on my own accord."
The soldiers caught Harish by the arms and flung him out of the train. They picked up his briefcase and newspaper and threw them onto the platform after him.
"Ridiculous! I'll have you arrested! Guard!" he shouted with anger.
The engine gave another short whistle. Harish looked up and stared at the windows of the train going past him in a quickening tempo, catching a glimpse of the Indian lady as she spat out her betel leaf, sending a spurt of red dribble flying across platform like a dart.
The window was cold to the touch. The glass shimmered as the specks of sunlight danced, and Blake stood, peering out. As God put his head to the window, at once, he felt light shining through his soul. Six years old. Age ceased to define him and time ceased to exist. Silence seeped into every crevice of the room, and slowly, as the awe of the vision engulfed him, he felt the gates slowly open. His thoughts grew fluid, unrestrained, and almost chaotic. An untouched imagination had been liberated, and soon, the world around him transformed into one of magnificence and wonder. His childish naivety cloaked the flaws and turbulence of London, and the imagination became, to Blake, the body of God. The darkness lingering in the corners of London slowly became light. Years passed by, slowly fading into wisps of the past, and the blanket of innocence deteriorated as reality blurred the clarity of childhood.
Joe and I sprung up to see what was the matter. “What’s the big idea here?” Joe yelled to one of the stewards.
The narrator’s family considers socializing as a principal habit in Indian society. They have only one neighbor behind the fence, they are surrounded by a government office and a high
James, Lawrence. Raj: The Making and Unmaking of British India. New York: St. Martin's, 1998. Print.
7. Holdich, Sir Thomas. The Gates of India. London: The MacMillan Company, 1910. [Document 9]
‘What did she say?’ asked the girl. ‘The train will be coming in five minutes’” (Hemmingway 232). The language barrier between her and her surroundings gives the man another gain over her.
A thick plume of black smoke and ash hung in the air in a heavy haze, almost completely obscuring the lurid red glow of the waning sun. Below, a cloud of grey plaster dust twisted and writhed amid the sea of debris as intermittent eddies of wind gusted by.
The morning could not come early enough for young Charles, who awoke before anyone else in the small cabin had roused from sleep. At first light, he noticed that the sky was dark and dreary when he returned from the outhouse. Bluish-black, weighty clouds hung low on the horizon and thunder rumbled in the distance. In his mind, Charles saw him and his mother walking through a storm- it was thundering and lightning; rain fell so heavily, they could barely see five feet in front of them. Crestfallen, Charles surely thought it was going to be a stormy, rain-swept day as he waited on the front porch for his mother to wake and the sun to continue rising. When it did, the dark clouds dissipated and the sky turned brilliant blue. A very mild breeze blew; with it, it carried a bouquet of honeysuckle, Ligustrum, and crepe jasmine… It was going to be a beautiful day on the mountain; Charles smiled.
Ashoke, survived a tragic train wreck as a young adult that influences his travel experiences. Ashoke experiences flashbacks of the train wreck from time to time and feels triggered by train stations and certain luggage. Although he shows great anxiety before boarding a train, he is still functional and travels in them. Ashoke takes advantage of new opportunities that come to him, such as the opportunity to teach in Cleveland, and is very supportive and encouraging to his wife and children.
Page - Hindupedia, the Hindu Encyclopedia. The Hindu Encyclopedia, 6 May 2011. Web. 24 Sept. 2011. .
Tracing the story of Raju, commonly called ‘Railway Raju’, the novel delineates his transformation from being a railway shopkeeper’s son to a sought after tour guide to later on become the country’s most famous saint. Raju, who took over his father’s shop after his death realized that taking people around the city of Malgudi as a tour guide is his forte. His life witnesses an upheaval when he is attracted to one of his customers, Rosie, a married woman who is neglected by her workaholic husband, Marco. Rosie’s potential to become a successful dancer, which is overlooked and ignored by her husband is spotted by Raju who encourages her to dance more. Following this, Rosie separates from her husband and rises to fame as a Bharatnatyam dancer with Raju’s help. A mistake by Raju, later on earns him a two-year prison sentence. On his release from prison, Raju is mistaken to be a saint. Following a series of interesting events, Raju takes on himself a 12 day hunger-fast to pray for rains in the drought-stricken area. The story ends ...
Though the level of uncertainty avoidance varies among cultures they can be identified as whether high or low in uncertainty avoidance. Members of a culture high in uncertainty avoidance prefer things that are predictable rather than something unforeseeable so they oppose changes. On the other hand, people born into a culture having high tolerance for uncertainty avoidance consider changes acceptable so they are more comfortable with unfamiliar situations and willing to challenge. India, according to Hofstede’s research, is low in uncertainty avoidance. This cultural aspect of India can be observed in the movie English Vinglish through customs, language and attitude of characters. Firstly, although members in Shashi’s family are native Indian, some customs in their daily life are rather Western. They prefer coffee, milk, toasted bread and omelet for breakfast, and they greet friends by hugging or kissing on the cheeks. Secondly, the use of English also illustrates the low in uncertainty avoidance of this culture. In the movie, English is preferred in almost any place and situation, people try to replace Hindi- their mother language with English in daily communication; and even newspapers are written in both languages. Finally, the positive attitude of Shashi’s family towards Meera’s wedding with and American man points out the fact that proposing a marriage with a foreign person is well approved in their culture. Their perspective on multicultural marriage also illustrates their high ability in adaptation to a new
Aziz is an Indian doctor who lives in Chandrapore, and has a challenging time connecting with the English. In the beginning of the novel he hears two other Indians talking and ask, “Is it possible to be friends with an Englishman. It is not to long after that that he is able to relat...
Rohinton Mistry’s “Such A Long Journey” is the story of turbulent life of Gustad Noble and his family, who lives in Khodadad Building north of Bombay. The story portrays the series of events such as his son Sohrab’s refusal to attend Indian Institution of Technology, hardships faced by his friends and family, political turmoil and chaos caused by the war between India and Pakistan. Gustad transforms from a stubborn, materialistic and awful person to an open-minded and more adaptive to circumstantial changes in his life. Ultimately, Gustad Noble journeys to a greater understanding of his role as a father, friend and citizen of India.
Another firsthand account of discrimination was on the train to Pretoria from Durban. Gandhi was still, at this time, accustomed to traveling first class. “But a passenger came next, and looked me up and down. He saw that I was a ‘coloured’ man. This disturbed him. Out he went and came in again with two officia...