Covington's Conviction of Serpent Handling

1067 Words3 Pages

In Salvation on Sand Mountain, the emotional frustrations, cultural hypotheses, and literary images provide insight into the ethics of the author, Dennis Covington. During his dangerous undertakings while submerged in the religious practices of Appalachia, Covington incites anxiety within the reader when discussing worship services involving snakes, and inquisitorial thought when revealing the number of casualties involved, in turn showcasing his own passions and morality. Covington’s rectitude, goodwill, and intelligence all play important roles in revealing his ethos. Subsequently, they also exemplify his argument: No obstacle can conquer one’s religious devotion. Covington’s intellect boasts a curious ambition to solve the secrets of the Appalachia through factual data and personal inquiries. “Their first church in town burned to the ground” Covington explains, “They suspected arson, but charges were never brought…they moved to other locations…neighbors complained of the noise. Wherever the handlers relocated, tires got slashed and windows broken” (25). By presenting facts about the trouble the snake-handlers dealt with, Covington reveals how steadfast they are in their religious faith. The serpent-handlers’ strong devotion has turned into a tainted reputation for some, such as Glenn Summerford. Curious to hear Glenn’s version of why he was put in jail for ninety-nine years, Covington interviews him. When asked about his wife, Darlene, Summerford simply states that when she was “living right, she drank [poison]” (50). Faced with a lifetime sentence in a jail cell, Summerford shows no remorse, and instead criticizes his wife, whom he attempted to murder, for not living by the word of God. Glenn Summerford’s testimonial is a ... ... middle of paper ... ... person, yet theirs remain unconquered. As we analyze Covington’s rhetoric, we can see the manifestation of an ethos that follows a strong ethic code, a powerful intellectual prowess, and a devoted righteousness towards the confusing, yet strong-willed worshipers of serpent handling. As Covington explains it, “There are moments when you stand on the brink of a new experience and understand that you have no choice about it. Either you walk into the experience or you turn away from it, but you know that no matter what you choose…there will be consequences” (2). For the followers of serpent handling, these experiences are always pursued. These consequences, such as broken windows, burning churches, murder allegations, or desperate pursuits of the Holy Ghost, all have laid the foundation for Covington’s argument, that no obstacle can conquer one’s religious devotion.

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