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Arguements for the existence of God
Evil and human nature
Arguements for the existence of God
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mankind and that in his all-knowing mind knew we would fall into the hands of sin, so there is a truth in the fact that if evil did not exist then there would be no need for a perfect God to exist. …God could maintain a world without evil by continual divine intervention.
An atheist will often fight for the idea that a perfect God should never have permitted evil to exist. Could “God… maintain a world without evil by continual divine intervention?” The answer to this question can be found in the reality that evil itself is an indicator of why mankind needs a holy God and is ultimately part of the God’s plan for mankind. First, is the fact that God is Omnipotent and indeed has the power to do anything. Lewis (2012) stated:
Omnipotence means "power to do all, or everything"… It is common enough in argument with an unbeliever, to be told that God, if He existed and were good, would do this or that; and then, if we point out that the proposed action is impossible, to be met with the retort, "But I
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Man, is not the center. God does not exist for the sake of man. Man, does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest "well pleased". To ask that God's love should be content with us as we are is to ask that God should cease to be God: because He is what He is, His love must, in the nature of things, be impeded and repelled, by certain stains in our present character, and because He already loves us He must labor to make us lovable. We cannot even wish, in our better moments, that He could reconcile Himself to our present
if God truly existed, there would be no evil. Since evil does exist in the
The simultaneous presence of evil and God has been an ongoing debate for a long time. Evil is defined as being morally wrong and by definition, God is the supreme; he is morally perfect and has the power to control everything and everyone. He should then be able to prevent evil from existing or get rid of the evil that does exist, but this is not the case. The question that arises, is if there is a God and he is morally perfect, why does God allow for evil in the world if? The problem is that there is no straightforward answer to this question. Or as some philosophers argue, this is only a problem for those who believe in God and that God is morally perfect and omnipotent (J.L Mackie).
Bad things are bound to happen; it’s just a matter of when. I agree with his particular view on this matter, “Some are caused by bad luck. Some are caused by bad people, and others are silly an inevitable consequence of our being human and being mortal, living in a world of flexible natural laws” (pg.134). I believe the presence of God does not change the existence of good or evil, but may influence humans to have great faith, and therefore act accordingly. I do think people abandon their faith because of the problem with evil than for any other reason.
If god was all good, all powerful and all knowing, he would not allow the existence of evil.
This sums up what has been said about humans having moral objections to good and evil, evil distorting good reality and evil objective nature. This chapter urges the reader to think deeper about the creation of the universe and why there is so much evil in it, whether Christian, atheist or anything else you cannot deny the logical facts given that prove the existence of evil is just one more thing that points to the existence of God.
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
Though there is some debate as to the existence of God, the matter has not been sufficiently proven one way or the other. In the event that there is a God who is consistent with the traditional Western theory of a tri-omni being and whose existence is proved through use of the Cosmological Argument, its existence cannot be disproved by the Problem of Evil. The Problem of Evil itself is disproved by the Free Will Defense and the compatibility of Determinism with the Free Will Defense. Much to the relief of St. Thomas Aquinas, the existence of evil cannot in and of itself disprove the Cosmological Argument.
If God exists and is all-knowing, then there is no evil that God does not know about. If God exists and is morally perfect, then there is no evil that God would permit that He cannot prevent.
One of the most commonly debated matters for both theism and atheism is the logical problem of evil. Atheists dispute that the presence of evil in this world and the belief in an all knowing, good and powerful God is a contradiction and is logically inconsistent. If God were omnipotent, omniscient and omnibenevolent he would be able to prevent or eliminate evil and suffering; and because he is rational he would eliminate and prevent evil. It is obvious that evil exists in this world. A world that has both evil and God is logically impossible therefore, God does not exist.
Evil exists. This bizarre conundrum has perplexed philosophers since the dawn of civilization, and remains in hot debate today because of the theological implications inherent in the statement. To many on this planet, the source of life is an all-loving, all-powerful, omniscient god who created the universe – and all the laws therein – in seven days, as described in the Bible. And yet still, evil exists. How can these two premises be simultaneously true? Surely, an all-loving god would want to do something about this problem, and an all-powerful god could absolutely remedy a situation if it so desired. It seems as though the common perception of the Bible’s god is inaccurate. However, it could be argued that the Bible’s god is accurate, and that said perception is somewhat skewed, considering that on numerous occasions, God claims responsibility for evil. “I make peace and create evil. I the Lord do all these things.” (Isaiah 45:7). The Greek philosopher Epicurus put the Good God’s Evil puzzle in a very clear logical progression:
If there is truly a God and the maker of this universe did create human beings, then in this perfect world that this perfect God made, I do not just see God’s wholly good but also the bad and ugly. God must not be omnipotent, omniscient, and benevolent then and the definition of God is false and the existence of God
An omniscient, omnibenevolent and omnipotent God would not allow evil to exist. 4) Therefore, God does not exist. This argument has been debated for centuries and has led to various responses from theists, including the idea that evil exists as a result of human free will. However, the Problem of Evil remains a significant challenge to the belief in a morally perfect God.
Good versus evil is an eternal struggle, conflict, war, or a unification. Good exists while evil does as well, this is because without evil, there can be no such thing as good, and without good, there can also be no evil. The question exists that if there is an all-good & powerful God who is omniscient; omnipotent; omni-benevolent; then how can evil exist within such absolute terms?
What does it mean to be a part of history? Across the world, people are doing things that are being talked about, used, changing lives, and so much more. Being a part of history is more than just about being remembered. It is about making a difference that will shape a better future. Many individuals have aspirations about making a change in the world, but the really question is, what are they doing to be a part of history?.
Man is far from perfect, and is in fact the most imperfect being in Gods kingdom. Man is the only living creature capable of intentional sin, by this I mean no other creature on the earth is capable of committing acts and understanding that they are wrong, but rather they commit them as an act of instinct rather than reason like the sins of man. When man commits an act of evil ( in the majority of cases ) he knows very well that he is acting against Gods wishes, and since we are the most intelligent of species ( in a rational sense ) it can be said that these sins are of an intentional type, and that we are the least Godliness of all creatures, yet we are the only species that comprehend a God. So how can it be true that a God exists? Man is only a small percentage of all the creatures or “gods children” that exist on this earth and yet we are the only ones that understand the idea of an all knowing creator. By all laws of democracy God does not exist, it is a good thing he does not have to run for office every 4 years. All though God is not comprehended rationally by the majority of his creations (all non humans), the majority of his creations are those who act in the most pious of fashions. Can it be that these actions are led by the truest of all faiths, allthough this faith in God is not even recognized by those who the acts belong to?