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Cooper's "Deerslayer": View of the Native Americans
James Fenimore Cooper was born on September 15, 1789 in Burlington, New
Jersey. He was the son of William and Elizabeth (Fenimore) Cooper, the twelfth of thirteen children (Long, p. 9). Cooper is known as one of the first great
American novelists, in many ways because he was the first American writer to gain international followers of his writing. In addition, he was perhaps the first novelist to "demonstrate...that native materials could inspire significant imaginative writing" (p. 13). In addition his writing, specifically The
Deerslayer, present a unique view of the Native American's experiences and situation. Many critics, for example, argue that The Deerslayer presents a moral opinion about what occurred in the lives of the American Indians.
Marius Bewley has said that the book shows moral values throughout the context of it. He says that from the very beginning, this is symbolically made clear. The plot is a platform for the development of moral themes. The first contact the reader has with people in the book is in the passage in which the two hunters find each other. "The calls were in different tones, evidently proceeding from two men who had lost their way, and were searching in different directions for their path" (Cooper, p. 5). Bewley states that this meeting is symbolic of losing one's way morally, and then attempting to find it again through different paths. Says Bewley, "when the two men emerge from the forest into the little clearing we are face to face with... two opposing moral visions of life which are embodied in these two woodsmen" (cited in Long, p. 121).
Critic Donald Davie, however, disagrees. His contention is that the plot is poorly developed. "It does not hang together; has no internal logic; one incident does not rise out of another" (cited in Long, p. 121). But according to Robert Long, Bewley has a better grasp of the meaning and presentation of ideas throughout the book. According to Long, although the plot development may not be "strictly linear," it is still certainly coherent and makes sense. In addition, Long feels that, as Bewley states, the novel is a way in and through which Cooper presents moral ideas about the plight of the Native
Americans (p. 121).
The story of The Deerslayer is simple. It is novel which tells the events which occur in the travels of a frontiersman. His name is Natty, and he is a young man at only twenty years old. Coming from New York of the eighteenth century, he is unprepared in many ways for what he encounters in the frontier.
"At the very end of the novel- what is represented as being important? Find two quotes to illustrate this".
In the first chapter of the book we are introduced to one of the main
A. Plan of the Investigation I. Subject of the Investigation How did the Manifest Destiny ideal affect the Native Americans in the 1830’s? II. Methods a. Research the origins of Manifest Destiny and the history of the Native Americans from 1830 to 1839. There were two websites that were particularly helpful to me. Reliability, how recently it was updated, and how easily it could be edited by Internet users were the main criteria used when selecting a website.
at the time I read this, I still got much from the reading. Haught, in this book, did the
Prior to the fall of 1940, Native Americans had never faced any significant effects of a military draft prior or during a U.S war. This was because before 1924, not all Native Americans were citizens of the United States. During the years of the first World War, it is estimated that as much as half of the Native American population in the U.S were not citizens (Bernstein, 22). Even so, many Native Americans still saw action during this conflict which later help influence the passing of the Citizenship Act that granted “blanket” citizenship to all Indians born in the United States (Bernstein, 22). This act played a huge role at the start of the 1940’s when the United States started militarizing large amounts of their citizens. After the passing
It is easier to grasp a meaning of this line further along in the book.
Throughout our country’s history there have been several groups who have fared less that great. Every minority group was treated unfairly, Indians were uprooted and had no control, I can’t imagine for a second being a soldier in combat, women struggled for basic rights, and many people fell victim to the changing ways of our economy, losing their jobs and fighting to survive. It seems wrong to pick one group over another, as if to say some people who were treated horribly or who faced mounting obstacles didn’t actually have it as bad as another group. But throughout all the years we’ve studied, one group that stood out to me who were dealt a horrible fate were Native Americans living in the west during the 19th century. When Americans began to expand westward, Indians unwillingly had their lives flipped upside down and changed drastically. After years of displacement, they were being forced to live in certain areas and follow certain rules, or risk their lives.
“Film is more than the instrument of a representation; it is also the object of representation. It is not a reflection or a refraction of the ‘real’; instead, it is like a photograph of the mirrored reflection of a painted image.” (Kilpatrick) Although films have found a place in society for about a century, the labels they possess, such as stereotypes which Natives American are recognized for, have their roots from many centuries ago (Kilpatrick). The Searchers, a movie directed by John Ford and starred by John Wayne, tells the story of a veteran of the American Civil War and how after his return home he would go after the maligned Indians who killed his family and kidnapped his younger niece. After struggling for five years to recover his niece back, who is now a young woman, she is rescued by his own hands. Likewise, Dances with Wolves is a Western film directed and starred by Kevin Costner. It is also situated during the American Civil War and tells the story of a soldier named John Dunbar that after a suicide attempt; he involuntarily leads Union troops to a triumph. Then, by his request he is sent to a remote outpost in the Indian frontier “before it’s gone”. There, the contact with the natives is eminent and thus it shows how through those contacts this soldier is transformed into another Indian that belongs with the Sioux to tribe and who is now called Dances With Wolves. While both John Ford and Kevin Costner emphasize a desire to apologize to the indigenous people, they use similar themes such as stereotypes, miscegenation, and the way characters are depicted; conversely, these two movies are different by the way the themes are developed within each film.
Imagine living in a place where you feel free, and safe all of your life, and then one day it’s all taken away from you. Native Americans have always depended on the land to take care of them. Had the Great Spirit forsaken them? These are the thoughts that pondered the mind of Seattle as he answered to the Governor of Washington, in the essay titled “Address”. What was the purpose or message behind Albert Bierstadt’s painting titled “Among the Sierra Nevada”? How are these two separate works associated? To understand the relationship that these two works share we must look at them from today’s perspective. The Address is a Political Science/ History piece that addresses problems, and states facts about the way of life for Native Americans the beauty of the land and how Americans were to take that away from them, while Bierstadt’s painting is able to show us the piece and serenity to the earth and within ourselves.
Kind and selfish, deep and shallow, male and female, and foolish and wise aren’t always words that are associated with each other, quite the opposite in fact. However, when it comes to the trickster tales of Native Americans, each word is associated with the other and describes more or less the same person or animal. To Native American people a trickster affects the world for an infinite number of reasons, including instruction and enjoyment. A trickster, like the name implies, is a cunning deception. A trickster can be a hero. However, at the same time he could introduce death. How is that heroic? Why would a group of people want to remember a person that brings punishments such as death? The function the trickster tales have/ had on Native American communities is still powerful today quite possibly because of their context, the lessons they reap, and the concerns they address. As the tales are told, the stories unravel showing the importance of a trickster and the eye-opening experiences they bring.
The Lone Wolf v Hitchcock case was only part of the long line of judicial measures that relocated Native Americans from their homelands, forced them into reservations, and eventually took their culture away from them. The Medicine Lodge Treaty was suppose to give the Kiowa-Comanche reservation complete use and occupancy of those lands. There was also supposed to be a ¾ approval from the males of the three tribes. Then when the Allotment Act came about, it violated the rule under the Medicine Lodge Treaty.
From the beginning of the 20th Century, there were nearly 250,000 Native Americans in the United States who accounted for approximately 0.3 percent of the population. This population was mostly residing in reservations where they executed a restricted extent of self-government. Native Americans have experienced numerous challenges related to land use and inconsistent public policies. Actually, during the 19th Century, Native Americans were dispossessed of a huge section of their land through forced removal westwards, through a series of treaties that were largely dishonored, and through military defeat by the United States in its expansion of control over the American West (Boxer par,1). Moreover, Native Americans have experienced
The student may find it useful to begin the paper with the following quote from the novel:
had now been living in New York for a great deal of time, goes into his
"the novel...is more than the tale of one individual's life, touching and riveting as this aspect is, it is a microcosm of a community, an image of a "tribe" invented through the imagination of its storyteller."