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Definition of happiness paper
What constitutes happiness
What constitutes happiness
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The Happiness Debate:
“If you want to be happy, be.”
-Leo Tolstoy
The definition for happiness is and always will be, quite fickle, because it means something different to everyone. To many, being happy is arriving at a feeling that one’s needs are being met. Susan Krause Whitbourne takes a stab at this in her definition of the emotion of happiness within the larger context of psychological well-being. Whitbourne articulates that studies should also take into account feelings of unhappiness, along with life satisfaction and fulfillment. She notes that psychologists differentiate between “life satisfaction” and “subjective well-being,” measuring both people’s assessments of their attitudes and feelings about their lives at a certain point of time and their actual feelings of happiness at particular moment. In the field
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of psychology, debates are often about how to define happiness often center on the classic question of heredity versus environment. Scholars consistently quarrel as to whether an individual’s happiness results from pre-determined genetic factors, or if a person can change his or her happiness level, much like the debate we had in discussion this week. Some researchers emphasize genetic set-points to which people always return regardless of temporary increases and decreases in the base level. Experts who challenge this view insist that, by taking conscious actions to change the circumstances of their lives, human beings can significantly increase their happiness levels on a long-term basis. Personally, I see the truth in both sides. Certainly, parents pass traits to their offspring that determine; in part, happiness levels, yet the environment also plays a major factor in determining happiness. Every single second, by taking actions, humans modify their surroundings, circumstances, and attitudes, thereby increasing their happiness. For me, it is important to believe that I am the determining factor as to whether or not I am happy; this gives me a sense of accountability and purpose in my life. I choose happiness. Some scholars firmly stand behind the idea that an individual’s happiness level cannot be fundamentally changed—it can only increase or decrease for short periods of time. As Jonathan Haidt insists, “In the long run, it doesn’t matter what happens to you. Good fortune or bad, you will always return to your happiness set-point—your brain’s default level of happiness—which was determined largely by your genes” (86). Haidt’s assertion stems from Brickman and Campbell’s 1971 essay "Hedonic Relativism and Planning the Good Society,” in which they introduce the idea of the hedonic treadmill; the hedonic treadmill, also known as hedonic adaptation, is the observed tendency of humans to quickly return to a relatively stable level of happiness despite major positive or negative events or life changes.). From the perspective of these scholars, it might seem that humans are born with a set happiness level that nothing can permanently alter. Some scholars have taken a completely unique approach in their study of happiness, contending that happiness is not the feeling or emotion itself, but rather is the result of the actions people take. I personally stand being this idea. Ben C. Fletcher argues that the everyday habits of happy people differ from those of unhappy people. He maintains, “If you want to be happier you have to do something different—you have to do new things.” To support this claim, Fletcher references a 2005 study by the Positive Psychology Center at the University of Pennsylvania, which looked to see if taking actions affected happiness, or as they phrased it “How can we become lastingly happier?” (Seligman et al. 419). The study measured happiness and depression levels of people who abandon old habits and begin to act differently. Researchers split more than 400 people into two groups: the do something different group and the old ways group. After being instructed to either change their ways or remain the same, the levels of each group were then measured for one week, one month, three months, and six months. Results found that the do something different group had greater levels of happiness at all four measurement periods (citation). If these experts are right, then consciously taking action to live one’s life differently can make a person happier. So…is happiness determined by heredity or environment? Whitbourne looks at “the paradox of well-being,” the long-known finding that “older people express higher levels of subjective well-being than despite the fact that, objectively, their life circumstances are less positive than those of younger, but often unhappier, people.” Her observations support the heredity argument. That being said, Whitbourne does not consider environmental factors. The older adults who survived might also have, throughout their lives, taken conscious actions to modify their circumstances and environments, actions which have made them feel happier. In psychology, as in every field of physical and social science, the debate around heredity and environment always comes to the point where the answer is both. Someone who is born with a lower set-point happiness level can purposefully take many actions and achieve a higher overall happiness level than someone else born with a higher set-point happiness level but who take few actions to change his or her situation. In other words, our capacity happiness is not carved in stone. We can be the architects of our destinies. Works Cited Brickman, Philip, Dan Coates, and Ronnie Janoff-Bulman.
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In the essay Why Happiness, Why Now? Sara Ahmed talks about how one’s goal in life is to find happiness. Ahmed begins her essay with skepticism and her disbeliefs in happiness. She shows her interest in how happiness is linked to a person’s life choices. Ahmed also tries to dig deeper, and instead of asking an unanswerable question, “what is Happiness?” she asks questions about the role of happiness in one’s life.
Sonja Lyubomirsky, a professor of psychology and social psychology. In “How Happy Are You and Why?”, Lyubomirsky argues that happiness mainly comes from genetics and intentional activity, and is only slightly affected by circumstances (184). Lubomirsky also introduces her “Subjective Happiness Scale,” which asks a person to self-report their own happiness in four simple, closely-related questions (183). She says that genetics creates the happiness set point, while intentional activity can be changed in order to affect happiness level (Lyubomirsky 186-195). In contrast, Gilbert’s idea that happiness stems from interpretations of events matches the circumstances component of happiness that Lyubomirsky describes. Lyubomirsky also provides strong evidence for saying that happiness has a genetic component, when she presents the data from studies of twins. These studies revealed that “identical twins were extremely similar to each other in their happiness levels” (Lyubomirsky 187-190). This challenges Gilbert’s view that happiness comes solely from our interpretations of the situations we are in, because the evidence from twin studies shows that a significant part of a person’s happiness level is genetic. This means that there is a component of happiness that cannot be changed, which contrasts with Gilbert’s view that simply seeing the more positive side brings about happiness. Both views are from the psychological
Dale Carnegie once expressed, “Happiness doesn’t depend on any external conditions, it is governed by our mental attitude.” Analyzing this quote, it is crucial to note the underlining theme that happiness, true and genuine happiness, requires a shifting away from conformity and the status quo in order to discover the treasure found in one’s own self. Therefore, finding out who one’s self is mandates a state of solitude which acts like the green pastures by the still waters that restores the soul. However, with its roaring and hungry fire that sends up flutters of red and yellow and orange and white fireflies soaring into the carnivorous night, conflict is the key ingredient in shifting away from acquiescence and society’s present state of affairs.
“Pew Research Center for the People & the Press Political Survey” (Q.44CF1). Pew Research Center. The Pew Charitable Trusts, Oct. 2013. Web. 21 Apr. 2014.
In Martin Seligman and other’s article “A Balanced Psychology and a Full Life,” he states that the definition of happiness, “Is a condition over and above the absence of unhappiness” (Seligman et al 1379).
Happiness plays an important and necessary role in the lives of people around the world. In America, happiness has been engrained in our national consciousness since Thomas Jefferson penned these famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness” (Jefferson). Since then, Americans have been engaged in that act: pursuing happiness. The problem however, as Ray Bradbury demonstrates in his novel Fahrenheit 451, is that those things which make us happy initially may eventually lead to our downfall. By examining Guy Montag, the protagonist in Fahrenheit 451, and the world he lives in we can gain valuable insights to direct us in our own pursuit of happiness. From Montag and other characters we will learn how physical, emotional, and spiritual happiness can drastically affect our lives. We must ask ourselves what our lives, words, and actions are worth. We should hope that our words are not meaningless, “as wind in dried grass” (Eliot).
Everyone wants to be “happy.” Everyone endeavors to fulfill their desires for their own pleasure. What makes this ironic is, the fact that most don‘t know what the actual definition of happiness is. “In Pursuit of Unhappiness” presents an argument, which states that not everyone will be happy. Darrin McMahon, the article’s author, explores the ways our “relentless pursuit of personal pleasure”(McMahon P.11;S.3) can lead to empty aspirations and impractical expectations, making us sad, and not happy. Rather than working to find the happiness of others, we should all focus on finding what makes ourselves happy. It is easier to find happiness in the little things
What makes one person happy may not be enough to make someone else happy; everyone has different standards. For example a few extra dollars may mean rent for one person whereas a few extra dollars may not even make a difference to another person. There is no true definition on happiness. Mueller wrote “ happy ones who never raised their voice” which
In the book, The How of Happiness, author and researcher Sonja Lyubomirsky sets her book apart from other self-awareness books by being the first to utilize empirical studies. She uses data gained through scientific method to provide support for her hypothesis. This hypothesis consists mainly of the idea that we have the ability to overcome genetic predisposition and circumstantial barriers to happiness by how we think and what we do. She emphasizes that being happier benefits ourselves, our family and our community. “The How of Happiness is science, and the happiness-increasing strategies that [she] and other social psychologists have developed are its key supporting players” (3).
Finding the level of ultimate contentment and life satisfaction can be challenging, but the perception of situations or powerful social connections strengthens the level of happiness within a person. Topic Significance: In recent years, the rate of depression in young adults has increased as people struggle to find the meaning of happiness and how they can achieve happiness. As people continue throughout their life, it is important to recognize what makes them happy.
“The Art of Happiness: A Handbook for Living” is a collaboration by His Holiness the Dalai Lama XIV and Howard C. Cutler, M.D., who identify many possible components that could lead to a happy and satisfying life. Their approach combines and integrates the thoughts of East and West; Buddhist principles and practices on one hand and Western science and psychology on the other. Many everyday difficulties are highlighted in this book, and Dalai Lama and Dr. Cutler attempts to help the readers find appropriate solutions in order to find a balanced and lasting happiness. Dalai Lama’s understanding of the factors that ultimately lead to happiness is based on a lifetime of methodically observing his own mind, exploring the nature of the human condition, and investigating these things within a framework first established by The
According to the Webster dictionary, the word happiness is defined as enjoying, showing, or marked by pleasure, satisfaction, or joy. When people think of happiness, they think about having a good feeling inside. There are many types of happiness, which are expressed in many ways. Happiness is something that you can't just get; it comes from your soul. Happiness can be changed through many things that happen in our everyday lives.
Happiness is a feeling that humans naturally desire. Without it, one feels incomplete. In this generation, happiness has taken on a definition by how we are presented to one another. It is measured by how much money we have, how famous we are, or the things we possess. When in reality, none of these things guarantee a happy life. Happiness is something that cannot be bought with money, but rather, it must be found, earned, sought after. Each and every one of us has our own list of things that we consider to make us happy. However, happiness shines brightest through the relationships we create, and the goals we make for ourselves to strive after. Along with these two essential sources, we then can mix and match those things in life that we enjoy to create our own unique formula for happiness.
But in this debate, one question still raises its head - What is happiness? Happiness is not actually leading a luxurious life, but the luxury of living a life. Happiness is not actually about expanding your business, but it lies in expanding the horizons of life. Happiness is not having a meal in the most famous restaurant, but having it with your most beloved family. It does not lie in attending honorable parties, but to attend a party with honor.
Ricards, Matthieu. "The habits of happiness." Ted Talks. Ted. Ted Talks, Monterey. 24 Feb. 2004. Lecture.