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Influences of consumerism in aldous huxley’s brave new world
Influences of consumerism in aldous huxley’s brave new world
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In Brave New World by Aldous Huxley, the characters gain happiness through mass consumerism enforced by the government to create a stable society. Huxley displays his view of the toxic relationship between consumption and perceiving happiness, by showing the impact that government slogans, and strict government control over information, has on each citizen and society. The use and concentration of government slogans in the novel are a major indicator of the relationship between human consumption and perceived happiness. One of the most notorious quotes from Brave New World is the hypnopaedic phrase “ending is better than mending” which conditions citizens to throw away clothes and buy new ones in place of continuing to wear clothes they already …show more content…
We see Lennina refuse to go with Henry, when he invites her to a feely movie, but instead focuses on John. Before she sees John she takes soma, and tries to seduce him. He is not interested in having sex, but instead says he loves her and insists on marriage. Lenina being confused and afraid, strips, while John acts horrified. He slaps her and calls her a whore (194-195). Huxley is showing us Lennina as an example of how the World State is not able to create happiness though soma. Although Lennina takes soma before seeing John she is hurt by his refusal to have sex. We later see her pursue John with no avail. Huxley is telling the reader that consuming drugs like soma will never bring real happiness to anyone because they distract you from the truth. Lennina knows that John will most likely not reciprocate her advances because he is a savage, but decides to do it anyway because of her strong emotions. The author is able to use these government slogans to give a warning about the role between consumption and happiness throughout the novel. He is saying that using consumption to feel happy is a never-ending cycle, because you will never be able …show more content…
The World State encourages mass consumption on everything, clothes, sex, drugs, except for books. They condition people to despise books because as babies the nurse present them with books. As the crawl toward the books alarms go off, electrocuting them. So next time they see books, the babies wail and do not pursue them (20-21). In this case Huxley is commenting on the lack of consumption of books and other information. He presents us with this world where all the things the reader’s society considers dangerous to excessively engage in as something that the citizens in the novel do daily, with little to none second thoughts. By not being able to access books the citizens in the World State having almost an impossible time to think for themselves. The only character who is able to do this is Bernard because he does not engage in consuming soma, but yet he still is not free because of his society. Huxley is telling is that without the consuming knowledge we become the same as animals. Solely focusing on pleasurable activities with no thoughts of our life purpose or meaning, seemingly content engaging in animalistic acts. Huxley tells the reader that to achieve freedom you must first free yourself from the cycle of meaningless and excessive consumption of material items and instead focus more on attaining
In contrast to Aristotle, Roko Belic’s documentary “Happy” provides a fresh perspective that takes place far more recently. The film sets out to similar goals of Aristotle in defining the nature of happiness and exploring what makes different people happy in general. Unlike Aristotle, however, the film’s main argument refers to makes people happier. In this case, the film argues that merely “doing what you love” is what leads to happiness (Belic). The argument itself appears oddly self-serving, considering that message is what underlines the foundation of happiness, yet there is a subliminal message that a simpler lifestyle is what leads to what the film is trying to convince you of. The message itself is obviously addressed to Americans, considering
Both Lenina and Linda use soma to escape from the realities of the world. Soma is a symbol for instant pleasure, and to avoid unpleasant situations. Lenina’s use of soma suggests that she is trying to suppress feelings of embarrassment, depression, and later her infatuation with John. Resembling words that of a drug addict, Lenina says “I wish I had my soma”, so that she could escape from her melancholic problems (Huxley 104). Similarly, after accusing the Director of Hatcheries and Conditioning, and having him publicly deny her, the emotional toll on Linda was so great, that she felt the need to consume soma to escape. Dr. Shaw “let her have what she wanted”; she “took as much as twe...
The struggle between happiness and society shows a society where true happiness has been forfeited to form a perfect order.
...ped forward again; then again thought better of it, and was standing in an agony of humiliated indecision.” This is when the readers realize how truly hollow he is inside. Bernard has become a coward. All the things he seemed to stand for, he only stood for to compensate for the fact that he didn’t truly fit in with society. It seemed as if he didn’t care about not fitting in, but when he finally does become accepted we see his little act of rebellion was a façade to cover his desire to be accepted. Huxley is trying to show how a person can be changed by achieving something they desire. People hope they would be able to maintain their values when they attain their desires. But, sadly, values are forgotten all too often in the midst of a person’s “success”.
John obviously shows a strong interest in Lenina, although she does not retort mutual affection for him; she is unable to express such passions. Lenina does not know how to show affection and how to express feelings; she lives in a society of which represses such emotions. For example, after her first date with Bernard, Lenina simply expects sexual relations with Bernard to occur. Bernard refuses the proposition, and Lenina is utterly shocked to be informed that he’d prefer talking and getting to know her beforehand. Lenina is unable to understand a connection is supposedly felt between two individuals; she has never experienced it. Linda on the other hand, is John’s mother, whom lacks the maternal connection of a typical mother/child relationship; she alienates and abuses him. For example, John alludes to his childhood and retells of a time when he tried comforting his mother. She pushed him off, shouted at him and began hitting him. The inadequate level of affection shared between the two women is explained through the reinforcement of values in the community of “Brave New World”; this leads to the incapability for the two women to express love. Lastly, both Lenina and Linda prefer to live in the moment and escape any bad situations that arise. Lenina simply consumes large doses of soma in order to escape the harsh realties she cannot come to terms with. After
Happiness plays an important and necessary role in the lives of people around the world. In America, happiness has been engrained in our national consciousness since Thomas Jefferson penned these famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness” (Jefferson). Since then, Americans have been engaged in that act: pursuing happiness. The problem however, as Ray Bradbury demonstrates in his novel Fahrenheit 451, is that those things which make us happy initially may eventually lead to our downfall. By examining Guy Montag, the protagonist in Fahrenheit 451, and the world he lives in we can gain valuable insights to direct us in our own pursuit of happiness. From Montag and other characters we will learn how physical, emotional, and spiritual happiness can drastically affect our lives. We must ask ourselves what our lives, words, and actions are worth. We should hope that our words are not meaningless, “as wind in dried grass” (Eliot).
Within the first couple of chapters alone, Huxley describes the conditioning process and the abilities to manipulate the thinking, feeling, acting, and genetic makeup of all processed children within the World State, as well as expresses the ironic nature behind the World State’s motto: “Community, Identity, Stability” (Huxley 3). The emphasis behind the motto connects to the overarching idea of the importance of the group and the unimportance of the individuals; furthermore, the motto screams the inference of freedom, but contrasts due to the lack of community as a whole, lack of individuality, and lack of stability in one’s self. The continuity within the perpetual “lacks of” grasps hold of not just the World State, but America. Government holds restrictions on what classes students can take in schools, what lunches they are served, etc., connecting to the control within the World State as it determines the thought processes and education given to every child. The conditioning of the children and the lack of choice in present day society within education systems creates a lack of understanding within the idea of freedom and what it truly means to be
The caste system of this brave new world is equally ingenious. Free from the burdens and tensions of a capitalistic system, which separates people into social classes by natural selection, this dictatorship government is only required to determine the correct number of Alphas, Betas, all the way down the line. Class warfare does not exist because greed, the basic ingredient of capitalism, has been eliminated. Even Deltas and Epsilons are content to do their manual labor. This contentment arises both from the genetic engineering and the extensive conditioning each individual goes through in childhood. In this society, freedom, such as art and religion, in this society has been sacrificed for what Mustapha Mond calls happiness. Indeed almost all of Huxley's characters, save Bernard and the Savage, are content to take their soma ration, go to the feelies, and live their mindless, grey lives.
We have the power to understand what is going on around us. For the most part, we know what is happening around the world. We can comprehend other cultures. We know what is changing ours. In the World State, people don’t have this power. They lives their predestined lives without asking questions. This is easy through their consumption of soma, deposition of alcohol in blood surrogates, and suppression of old texts. Huxley use of an ironic tone throughout the book to effectively points this out, providing us an example of a society where conspiracies are abundant, but people do not have the knowledge to observe.
In Aldrous Huxley’s A Brave New World, pleasure is the main driving force in life. The government uses tools such as the wonder drug soma and the endorphins naturally released during and after sexual intercourse to keep the minds of their well-tended flock off of matters that might concern them if they had not previously been conditioned to resort to a vice the moment that they begin to conceive an ill thought. Lenina 's adulation of John, the Savage, is perhaps one of the more obvious triggers of soma usage within the novel. Lenina does not understand John 's concept of love, and attempts to show her affection in the only way she knows how, and that is by having sex with him. She thinks this is a normal act, but for him, it is sanctity. John believes that one should only express their passion through sex if they are married as is the custom on the reservation. This leads John to call Lenina many obscene names and to send her into the tender arms of soma instead. She merely wishes him to reciprocate her advances, which she would take as meaning that he was happy to be with her. She simply wants the both of them to be joyous in their carnal revelry but “Happiness is a hard master – particularly other people 's happiness. A much harder master, if one isn 't conditioned to accept it unquestioningly, than truth” (Huxley 227, Brave New World). John and Lenina are very different people however, as Lenina tells Bernard “I don 't understand … why you don 't take
However, to Lenina and the World State, theses beliefs promote happiness with repercussions- essentially, they strived for eternal happiness, without ever having to experience any negative emotion. The ending of the novel may have been Huxley’s commentary on this belief; one cannot escape reality, and for the Lenina and the World State, reality would be the emotions that they are trying to avoid (such as sadness, anxiety, anger, etc.). Lenina has never had to experience any negative emotions; she has always avoided them, through sex, drugs, and so on. However, reality caught up to her when she went to visit John; she was brutally beaten, and whipped back into
Though he wasn’t conditioned in the World State his mother, and village still conditioned him. His mother told him from a young age that The World State was the most amazing society in the world due to their technology and views. Due to that he showed a desire to see what this “Brave new world”(Huxley 139) was like. Due to his religious upbringing he immediately was appalled by the promiscuity of the World State’s people. He also did not enjoy the entertainment of the World State.
He controlled characters decisions and actions in a slightly unsettling way. He had been influenced by viewing the world, to use forms of drugs as controlling devices to forewarn his audiences. “Huxley argues that while the intuitive solution seems to be to enforce complete prohibition of mind-altering substances, this tends to backfire and” “create more evils than it cures,”(Popova). The idea of mind-alternating substances was enough to frighten Huxley himself, impelling him to use his novels as warnings because people would best listen and understand through his writings.
Berdiaeff describes what this novel aims to present. Huxley wants people to see that being perfect and not having problems is not always a good idea. Society needs pressures and problems and emotions. Citizens in a society can not just operate on technology and conformity, for they need ways to be human.
Even though the novel, Brave New World was written quite some time ago, Huxley still makes points that are relevant today. By using satire, he warns us on issues such as science, technology and religion. We should slow down our uses of science and technology, especially when using them for abusive purposes. We also need to be careful about letting the government get too involved in aspects of our everyday lives. If we start letting simple freedoms go, we could lose some major ones.