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Recommended: Constructivism
5/10/14
Paper 2
In “What is Constructivism in Ethics and Metaethics” Sharon Street claims every individual has the ability to decide what is valuable to them and what is not valuable. She also claims that a single desire can be irrational and at the same time can not be intrinsically irrational. I will argue against this in my paper. In Section 1 I will explain Street’s point of view, and in Section 2 I will object her view.
Section 1:
Street claims show that every single person has the ability to decide what is valuable to them and what is not valuable. So if someone values something that is irrational, it is rational in this case for them because in it there is truth. Street also says “the debate about mind dependence…is where the most philosophical action is” (380). Something can be moral if the idea is fabricated by their own personal choice. No one except for the individual can create rules and truths for themselves. Truth is different inside each person and is dependent on their mind. So if something is valued by a person, it logically holds truth....
Finally, in Beckwith’s fourth point, he evaluates the absurd consequences that follow moral relativist’s arguments. In his final critique, Beckwith uses typical philosophical examples that Mother Teresa was morally better than Adolf Hitler, rape is always wrong, and it is wrong to torture babies. Beckwith argues that for anyone to deny these universal claims is seen as absurd, yet it concludes with moral objectivism that there are in fact universally valid moral positions no matter the culture from which those individuals
Sometimes in life there are instances in which and individual must make a decision that will question their moral fiber. These instances could vary from whether or not to help others in need, decide whether an action is right or wrong or even when deciding who should live and who must die. How does one logically reason to an ethnical conclusion to these situations?
The issue of free will has been a contentious one for a long time now between philosophers. Many have debated over the issue and ended up taking different stances. In this essay paper, I will argue the viewpoints of two great individuals in the field of philosophy; Pereboom and J. Coates whereby it is understood that they took completely different positions regarding this combative matter. An inquiry into the works of the two will enable us to answer these two imperative questions: Does denial of unregulated factors hinder the value and meaning of life? Also, is their need to defend free will rationally?
Morality is, in many ways, a thorn in philosophy’s foot, struggling to abide by the standard of intellectual rigor typically held in the philosophical tradition. This is not particularly surprising. There is a high emotional and personal investment placed in morality and as such, even great minds can falter in their logical demands of morality. The issue of objectivism in ethics is particularly problematic. Lewis Vaughn’s arguments against ethical relativism in Bioethics show the difficulty of dismissing said theory’s possibility, all the while failing to provide his own evidence on behalf of ethical objectivism.
Everyone has some kind of doubt about morality. When we make a moral judgement we believe this has to have some objective background to make it true and Mackie argues that this is false. Basically, when we are making a claim we are in error which is why his theory is called the “error theory”. (Class notes, pg.16)Mackie believes that there are two important arguments to prove to you that there is no such thing as ethical objectivism.
Can suicide be justified as morally correct? This is one of the many questions Immanuel Kant answers in, “The Groundwork of the Metaphysic of Morals”. Kant discusses many questions with arguable answers, which explains why he is one of the most controversial philosophers still today. Throughout Kant’s work, multiple ideas are considered, but the Categorical Imperative is one of the most prevalent. Though this concept is extremely dense, the Categorical Imperative is the law of freedom that grounds pure ethics of the metaphysics of ethics. Categorical imperatives are the basis of morality because they provoke pure reasons for every human beings actions. By the end of his work, one will understand Kant’s beliefs on morality, but to explain this, he goes into depth on the difference between hypothetical imperatives and Categorical Imperative, two different formulations of the Categorical Imperative, and a few examples.
Firstly, Marquis makes clear that we are working under the assumption that the fundamental disagreement present in the abortion debate is whether or not the fetus is a being worthy of being saved, and cites several writers that also believe in this fundamental disagreement to support his case. He then examines this paradigm as it pertains to the abortion argument, with pro-choicers on one side saying that fetuses are not rational actors, and pro-lifers on the other side saying that life begins at conception and making emotional appeals. He writes that the prima facie cases of the pro-choice and anti-abortionist movements are, respectively, that “being a person… gives intrinsic moral worth,” It is only… wrong to take the life of a member of the human community;” “It is always… wrong to take a human life,” and “it is always… wrong to end the life of a baby.” Marquis does not, in actuality, reject the validity of either side’s claims (185).
Who decides what is ethical and what is moral? There are no standards of conduct that everyone in the world agrees upon. There are different religions, cultures and ethnicities in this world and because of that; there will most likely never be a day where everyone finds everything that someone else does to be ethical or moral. Since there can never be a universal standard for morality and ethical behavior for people everywhere, we must stop judging people by looking through the lenses of our culture or society . We must judge someone and his actions by the standards of his culture or society. An action one person considers being justifiable behavior may not be the same case for someone else. When cultures and religions cross paths that do
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Free will is a problem that has been occupying the minds of many philosophers. The classical debate is whether we have free will or we are determined and therefore free will in an illusion. There are many views that philosophers have brought to the table in order to tackle this debate. Some of which are determinism, libertarianism, and compatibilism. Harry Frankfurt’s general intake on the debate is that free will is not about having the ability to do otherwise. Instead, free will is about having the ability to make judgements about our desires. The purpose of this paper is to expound and asses Harry Frankfurt’s semi-compatibilist view, his concept of a person, and how it relates to the freedom of the will.
Gilbert Harman lays out his moral relativism theory with “inner judgments”, the statements concerned with “ought”, in Moral Relativism Defended. However, he assumes an important premise of his theory to be true, which is the reason that I will prove the missing premise – that moral relativism is true – in this paper. Moreover, his form of moral relativism with his “four-place predicate ‘Ought(A,D,C,M),’ which relates an agent A, a type of action D, considerations C, and motivating attitudes M,” has brought about both meta-ethical and practical concerns. He argues that these inner judgments are only possible if agent A acknowledges considerations of the circumstance C, invokes motivating attitudes M, and supports the action D with C and M. In
In order to reach a better theory to address what makes a life go best we must admit that there are things which are worthy of being desired due to some intrinsic properties they have, as opposed to assuming all things which are good for an agent are good only because they are desired by the agent; this notion however, is too far a departure from the idea of Desire Satisfaction Theory, and requires an alternative ethical theory to account for it.
Empiricists and rationalists have proposed opposing theories of the acquisition of knowledge, which appear unable to coexist. Each theory holds its own strengths but does not demonstrate a strong argument in itself to the questions, “Is knowledge truly possible?” and “How is true knowledge obtained?”. Immanual Kant successfully merged the two philosophies and provided a convincing argument with his theory of empirical relativism, or what some may call constructivism. His theory bridges the gap between rationalism and empiricism and proves that empiricists and rationalists each present a piece of the full puzzle. In order to truly understand Kant’s epistemology, one must first review and understand both empiricism and rationalism on an impartial basis.
In the first chapter, General Remarks, Mill points out that, even after 2000 years, this fundamental question remains controversial. In his opinion, neither the idea of a natural moral faculty nor the idea of intuitionism can help to solve the problem. Most of the people who have tried to solve it, however, have been influenced ‘tacitly’ by the greatest-happiness principle, the author argues.
In this paper, I will examine Nozick’s ‘whatever arises from a just situation by just steps is itself just’ formula. By this formula, Nozick protects individuals’ absolute property rights. To examine its validity, first, I will show that Nozick’s entitlement theory relies on Kantian principle, which demands treating everyone as persons having individual rights with dignity. However, it will be clear that Kantian theory does not necessarily yield the concept of absolute property rights. Second, I will explain the principle of self-ownership, which will clarify that persons have rights over their bodies and powers. I will find the principle of self-ownership is compatible with Kantian principle. Third, I will examine Nozick’s proviso, which guides legitimate initial acquisition. However, finally, I will show that the appropriation that passes Nozick’s proviso violates the idea of respecting people as persons with dignity. In other words, Nozick’s proviso is inconsistent with Kantian principle. Therefore, Nozick’s formula fails.