There has been much debate over the extent to which Roman Emperor’s utilized religion as a means to unify their people and garner political support. Historians argue whether Saint Constantine, the Roman Emperor from 306 to 337 AD
During this time Christianity was frowned upon, and Christians were even murdered for their beliefs. It was even risky to be seen with Christians. The Romans felt more and more threatened by Christians and believed there was a plot by them to overthrow the empire as Christianity gained more of a following. Constantine became a genuine Christian just after he followed a message from God that led him to victory. This event spurred him to spend generous amounts of money to spread this faith and at the end of his
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Prior to Constantine’s arrival in October of 312, Maximus built a fortress at Rome, where he easily overpowered Constantine’s army. Outnumbered, Constantine was advised just to retreat because his men were already tired and hurting from the long march. Considering all possibilities, Constantine was at a loss of what to do until the night of October 27. While asleep, Constantine had a vision that altered the rest of his life. A figure told him that in order to win this battle he would need to decorate his men's armor with the chi-rho. Constantine then made up his mind that he would start this war even though he was outmanned. Following the guidance of the vision, he ended up defeating Maximus. This chi-rho Greek for Christ. Thus, after this battle he believed that Christ had led him victory, and he started to slowly convert to Christianity. Constantine put his life and 90 thousand followers in the hands of God during this battle and when he won, he owed his life to Christ. This vision and battle were the catalysts for Constantine’s sincere belief in …show more content…
Baptism symbolizes the purification and admission to the Christian Church. Some historians may question his faith in Christianity if he waited until just before he died to get baptized but He had a reason for this. Constantine felt that his best chance of getting into heaven is if he waited until later in his life to have his soul purified. He wanted to be judged by God with a clean soul. Early in his life Constantine had done things that, as a dictator needed to be done, but can also be seen as sins. He did not want his past sins get in the way of his next life and be sent to Hell instead of Heaven. Thus, by going through the process of being baptized prior to death, Constantine was trying to clean his dirty soul. After his death, he was laid to rest with twelve other caskets filled with items that symbolized the twelve apostles. Constantine was in the thirteenth casket and was put between the other twelve. By doing this, Constantine's belief in the Christian faith lasted for eternity. In addition, the way he put himself in between the twelve apostles he was also proclaiming that he, himself was every bit as monumental to Christianity as the twelve other apostles. Constantine wanted his lasting image to be his importance to not just the Roman Empire but also to
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
Constantine’s departure from Rome took with him the political seat of power. With the removal of the political head a power vacuum was created. The body that remained in Rome was that of the Christian church, feeble though it may have been. Rome’s identity was so deeply rooted in the pagan tradition that despite his best efforts Constantine was unable to convert it entirely. The former capital was still home to a powerful group of aristocrats which held on firmly to the roots of paganism. Gradually, with the support of the imperial court and the city’s urban masses, the church was able to gain a foothold in the fifth century (Krautheimer 33).
Constantine lived from 280-337 CE, and in 312 CE moved his army in on Rome and began his powerful uprising in the Mediterranean. Constantine looked to God in all his battles and it was said that he once saw an emblem and was told to put the symbol on his shield i...
In 88 B.C., King Mithridates of Pontus invaded the Roman Province of Asia. Cornelius Sulla, one of the consuls, was chosen to lead the Roman legions against him by the Senate....
The first clear instance where Christianity is seen in Constantine's life is during his campaign against Maxentius. In the spring of 311, when Constantine was marching to Rome to battle against Maxentius, he saw a vision in the sky, a bright cross along with the words "by this sign conquer." Later that night, he had a dream in which God told him to use that sign as a safeguard to use in all of his future battles. Constantine awoke and immediately ordered his troops to inscribe the chi-rho, the sign he saw a combination of the Greek letters chi and rho, onto their shields (Constantine Converts to Christianity 312). Some historians have deemed it more appropriate to consider Constantine a patron of Christianity at this point rather than a convert as it appears that he is using it as a means to conquer and attributes his success to it rather being convicted and committed to Jesus Christ as a true Christian should (Legitimization Under Constantine). Meanwhile, at the same time that Constantine is having holy visions and dreams, Maxentius sought guidance and confirmation from pagan oracles and found a prophecy declaring the "the enemy of the Romans would parish." Emboldened by this prophecy, he left the defensive position of Rome and met Constantine at Milvian Bridge. Constantine was victorious despite having an army about a third of the size of Maxentius'. It is said that Maxentius' army became confused and scattered during the battle. Maxentius was drive...
Mullin, Robert. A Short World History of Christianity. Louisiville: Westminster John Knox Press, 2008. http://books.google.com/books?id=2nWP0_6gkiYC&pg=PA54&dq=constantine's conversion to christianity&hl=en&sa=X&ei=gNgCU8_BFqXC0gHZ6oD4DQ&ved=0CDQQ6AEwAg
As can be seen, the strength of the Roman Empire may have had a great
At one time a common religion was a huge factor that kept Romans united. Once the right of free worship was denied Rome became an empire of raging anger. Christianity a new religion appealed to the majority of the people of the Roman Empire. The message especially appealed to the poor and the slaves; it was also something new to put their faith in. Christianity was spread like wild fire. The Roman emperors felt that Christianity was so influential that it could be a possible threat. Around 100 AD. the first persecutions of the Christians occurred. Many of the Romans had already committed to the faith of Christianity and they refused to abandon it because it was the most important part of their life. This led to many social problems as well as a decline in the patriotism that had once lived in the hearts of all Romans. The People objected to Roman politics and became independent of the government. By the time that Constantine legalized Christianity it was much too late and the Empire was too deep in disunity to recover. The decision to outlaw Christianity was a terrible decision and caused the once united empire to crumble.
Within the Ancient world, political leaders manipulated the balance between religion and politics to further their own power. In particular, Gaius Octavius (63 BC – 14 AD) later known as Imperator Caesar Divi Filius Augustus, exploited the ‘imperial cult’ as a political tool within the Roman Empire. Termed by modern historians, the imperial cult was a combination of local religious cults where people worshipped the emperor as a deity who received divine honours exceeding all other living entities. By directly allowing the imperial cult in the Roman provinces, this achieved much required unity and stability throughout the Empire. Consequently, this enabled Augustus to indirectly incorporate the cult into Rome’s ritualistic polytheism practices.
Christianity, originally, was thought of as an outsider religion, and wasn’t accepted by most Romans. The Romans could learn to live with other religions, but not when they were harmful to public order. At one point, Romans viewed it to be just that. Christians tended ...
The Emperor personally invited bishops of the church to spend time with him. He treated them favorably by showering them with gifts. This was usual for a Roman to do this, because most Romans were not Christian. The Christians received ill treatment from the Romans for many years. It was then that Constantine began to send letters around the empire of Rome telling them to allow certain privileges to the Christians. Constantine also sent letters around the Roman Empire to tell them about the empire’s conversion to Christianity. By 400 A.D., Christianity became the official religion practiced by almost all Romans. Constantine’s profession to Christianity continued on throughout his descendants. Constantine’s loyalty to the bishops of the Christian churches, resulted in a vast majority of Christian
Constantine felt that the acceptance of Christianity would cause the religion to grow numerically and have greater influence in all areas of society. He also felt Christianity was the best religious choice for the people under his rule and beyond. Without the Edict of Milan, Christians would of been forced to continue secretly meeting in underground churches. Also, the pagan torture would have persisted and the confiscation and plundering of Christian churches would have still remained. Without the recognition of Christianity, the Christians would not have been able to maintain equal status with people from other religions.
As the Imperial system gained hold, it was common practice for the Emperors to accept divine honors before their deaths. These living gods, in some cases, required sacrificial rituals as signs of loyalty and ingrained themselves with the older more traditional pagan gods. The requirement of a sacrifice to the emperor, as well as the forced belief in the complete pantheon became a significant source of conflict with early Christians. As Christians refused to worship the emperor as a god, persecution of the Christians and conflict with the cult was a constant source of strife. Emperor worship would continue until late in the western Empire until the reign of Constantine. In the early 4th century AD, Constantine either converted to Christianity or made it an acceptable part of Roman religion, eliminating the emperor deification altogether. Later Emperors such as Julian attempted to revive the old ways, but the deeply rooted Mithraism, and Christian cults combined were firmly set within Roman society. By 392 AD, Emperor Theodosius I banned the practice of pagan religions in Rome altogether and Christianity was, without question, the official religion of the state.
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...