Reality and consciousness has been a philosophical debate for centuries. Reality is described as the state of things like they actually exist, rather than as they may appear or might be imagined. It includes everything that is and has been beyond observable or comprehensible proof. Consciousness is difficult to define, it can be the state or quality of awareness, or being aware of externalities beyond yourself. They can be viewed as opposing ideas and can also be considered dependents, one requiring the other: ‘consciousness creates reality’. Philosopher George Berkely argued that the world is a figment of our minds and solipsism’s philosophical theory states that only one’s own mind is sure to exist, “while not a complete figment of our imagination, …show more content…
William Harker was a witness to the death of Morgan and discloses the killer as “that damned thing.” He explains that Morgan was attacked and fired his gun before falling to the ground. “Morgan was but a few yards in advance. Suddenly, we heard a noise as of some animal thrashing about in the bushes, which we could see were violently agitated” (Bierce, 2002). Harker was thrown to the ground by the impact of something unseen and sees Morgan moving violently and erratically on the ground, apparently being tossed around and eventually killed by an invisible entity. Harker explained what happened to the coroner, however he didn’t believe him and is unable to because the law demands a logical explanation that meets personal expectation. The corner’s state of existence doesn’t involve invisible beings therefore he’s unable to grasp the Harker’s story. If the coroner relies on logic and logic can be characterized as the understanding of truths based on the meanings of perception then it should be rational to understand the story of the only witness available, especially when Harker has nothing to gain from lying. As Aristotle argued, ‘the objects of sight are objects of perception’. To obtain knowledge you must rely on the world as it is perceived by others and ourselves with the use of our senses; was able to hear, feel, and smell ‘the damned
While reading the case about Mr.Hossack 's murder i saw the wife, Mrs.Hossack, as innocent at first. The children all claimed that the two did not argue for over a year, so why would she kill him now verses a year ago? When the youngest child, Ivan Hossack, came to the stand and "told his story in a straight, unhesitating manner" it made it easier for me to believe in Mrs. Hossack 's innocence. The child even said that he saw his mother aiding his father when he called out for help. If she had been the one to swing the axe, why would she help him and risk getting in trouble? Most importantly, if he was conscious and talking, why wouldn 't he say who to murderer was? He could have easily identified his wife in the dark after being married for over twenty years, and yet he didn 't identify who had tried to kill him. Dr. Dean first stated that the axe did not hit the speech portion of the brain, so he could have been conscious and yelling out for his wife. Dean later stated that the fatal blow from the axe would have left Mr.Hossack unconscious. The murder weapon had blood on in and apparent hairs stuck to one side; "Prof. John L. Tilton of Simpson college... was unable to say definitely that the hair had been
Without perception, in our illusions and hallucinations, we lose “our sense of beings,” (Capra). Lost in “isolation,” (Capra) perhaps lost within our own illusion, our abstractions, we lose the ability to judge, to dichotomize, reality from illusions, right from wrong.
In chapter ten of the book “Problems from Philosophy”, by James Rachels, the author, the author discusses the possibilities of human beings living in an actually reality, or if we are just living in an illusion. Rachels guides us through concepts that try to determine wiether we are living in a world were our perception of reality is being challenged, or questioned. Rachels guides us through the topic of “Our Knowledge of the World around Us”, through the Vats and Demons, idealism, Descartes Theological Response, and direct vs. indirect realism.
Chapter 4 discusses the several states of consciousness: the nature of consciousness, sleep and dreams, psychoactive drugs, hypnosis, and meditation. Consciousness is a crucial part of human experience, it represents that private inner mind where we think, feel, plan, wish, pray, omagine, and quietly relive experiences. William James described the mind as a stream of consciousness, a continuous flow of changing sensations, images thoughts, and feelings. Consciousness has two major parts: awareness and arousal. Awareness includes the awareness of the self and thoughts about one's experiences. Arousal is the physiological state of being engaged with the environment. Theory of mind refers to individuals understanding that they and others think,
The Sundance Film Associations luncheon celebrating Women in Film in January of 2017 was covered by various news outlets, but with headlines that were not praising the speeches made there. Rather The Los Angeles Times characterized it as a triggered and heated debate, Mashable as uncomfortable, and Indiewire as actresses speaking over one another and thoughts going to sets of deaf ears. The main women in the debate were actresses Shirley MacLaine, Salma Hayek, and Jessica Williams, who are incredibly different from the others in many aspects, but most notably, in age, race and their stances on identity and victimhood. The debate began with how to handle maintaining and promoting a woman’s voice and identity in the face of the often sexist
There is almost no doubt that there is a relationship between psychology and philosophy. Indeed, many people actually considering that the philosophies related to and concerned with the mind and thought are the precursor to modern psychology. Of course, most of these philosophies were decidedly western, or popular in the west. However, the problem with our western views of consciousness in philosophy and psychology is that often times the way we view the conscious process leads to a so-called "infinite regression." That is to say, if we see consciousness as a set of rules guiding our experiences in life, there must also be another set of rules that defines how we know when to use those rules, and so on and so forth. (Kurak 2001, 18-19). In this paper, I will attempt to show how we can turn to Buddhist principles to help us gain a better understanding of human consciousness.
I will commence by defining what makes a mental state conscious. This will be done aiming to distinguish what type of state we are addressing when we speak of a mental phenomenon and how is it, that can have a plausible explanation. By taking this first approach, we are able to build a base for our main argument to be clear enough and so that we can remain committed to.
In this term paper, I have tried to tackle the metaphysical issues of consciousness by first defining consciousness and doing a thorough study about the term. Then I proceeded to the metaphysical aspects of consciousness, examining and understanding them.
The perciption of reality is different for everyone. For example, I think that reality is something that is well natured and enjoyable, and another may say that reality, for them, is something they have to work hard and suffer for. The film Matrix shows perception of reality through Neo and...
Let the stream begin. Some body, some things, life and me, communicated the idea to talk now, not to leave it, to stay, and face up to the past, the places, the people, the pain, the many reasons why I left my home and family, all those years ago, to become a drug addict, an alcoholic, a wanderer, move nomadically from house to house, year to year, to live inside a prison, real and imaginary. I met hell. I met the devil. I met them both inside my head. I found out the hard way that humans could easily imagine evil. The path forward comes from the push to write and to deal. Yes, I felt happy in between the miserable spaces. My family helped me to survive and still do now, even more so than before. Without them, I would not exist, for in the darkest moments I realised that they kept me breathing. I want the virtual picket fence, ideal partner, children and career. They may or may not eventuate. Now as I regroup, look upon me with sober, straight and clear eyes, I can have anything. I walk to a lake, to sense nature, to allow the anxiety to live on these pages, to take shape, and mould into a form that speaks atonement.
The purpose of this essay is to discuss how dualism describes reality more accurate than materialism, idealism, and transcendental idealism. Even though dualism doesn’t describe reality one hundred percent just like the other theories about the nature of reality, it is the most accurate argument out of the four major theories about the nature of reality and substance. Dualism was a concept that was not originated by Rene Descartes but coined by him. The concept was that our mind is more than just our brain. The concept was not originated by Rene Descartes because the Bible explains that we are more than our body and brains. It teaches that we have a separate mind, soul, and spirit. One argument for dualism is that the physical and mental territories have different properties. The mental events have qualities such as what does it feel like, what does it look like, or what it sounds like. Another argument is the lack of any understanding of how any possible reaction can take place between the mind and brain. The essay will include reasons for favoring the Thomistic and Cartesian forms of substance dualism and the counter arguments that are against them.
"Forms of life resemble what I call, 'realities'. Forms of life are always form of life forming. Realities are always realities becoming" (Mehan & Wood, Five Features of Reality, 65). What is Reality? Is reality what everyone believes in or does everyone have his or her own reality? Can your reality change what you believe in? Is reality a belief, or is it what you believe in your reality? Can your reality be right or wrong?
“Consciousness is defined as everything of which we are aware at any given time - our thoughts, feelings, sensations, and perceptions of the external environment. Physiological researchers have returned to the study of consciousness, in examining physiological rhythms, sleep, and altered states of consciousness (changes in awareness produced by sleep, meditation, hypnosis, and drugs)” (Wood, 2011, 169). There are five levels of consciousness; Conscious (sensing, perceiving, and choosing), Preconscious (memories that we can access), Unconscious ( memories that we can not access), Non-conscious ( bodily functions without sensation), and Subconscious ( “inner child,” self image formed in early childhood).
In terms of reality and being, there are many different parts. By looking through matters of ideas, altered perception and virtual realities, we have explored the parts of philosophy that prove to be complicated, yet interesting. Plato and Aristotle were both dead set on the idea that things should be seen as they actually are, and that humans perceptions on reality will always be different than what actually is. Because each person works differently and processes things differently, we are led to believe that reality is also different for each
There are three main perspectives of metaphysics in philosophy, which “examine the nature of reality”, defined in Friedenberg and Silverman (2015). This studies the issue of mind-body, asking questions, such as, “What is the mind? Is it physical? Does the body necessarily need a mind?” As well as “What is consciousness? Does it exist in everything? “The mind-body problem addresses how physiological or mental properties are related to physical properties”.