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The role of family in society
Importance of family
Role of kinship
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Anthropologists study kinship because it is arguably one of the most basic components of culture. In all societies, kinship is pervasive and given sufficient population levels it is also complex. The study of kinship allows for anthropologists to understand an individual’s identity and actions. Consanguineal kinship is based on relatives who are related through blood. For example, an individual’s brother or child is their consanguineal kin. In “Polyandry: When Brothers Take a Wife,” by Melvyn C. Goldstein and in “Complexities: Beyond Nature & Nurture,” by Susan McKinnon consanguineal kinship is reviewed and analyzed in different cultures.
In “Complexities: Beyond Nature & Nurture,” the author states over time social scientists have “articulated accounts of human psychology.” (McKinnon 106) This explains “contemporary forms of kinship” in different cultures. (McKinnon 107) Mckinnon argues that consanguineal kinship is the strongest and closest degree of kinship. This directly influences kinship behavior, which results in “higher altruistic behavior.” (McKinnon 107) McKin...
In the book Ancestral Line: The Maisin of Papua New Guinea and The Fate of The Rainforest by John Barker a concept that connects this book to what have been learned in class is the idea of kinship. I will be discussing what kinship and it’s two main components are, and how they relate to the book.
The idea of “family” is almost entirely socially constructed. From grandparents, to friends, to wives and fiancés, the means by which we decide who is related to us and who is not is decided by the person and their milieu. In Mignon R. Moore’s “Independent Women: Equality in African-American Lesbian Relationships”, Eviatar Zerubavel’s Ancestors and Relatives: Genealogy, Identity and Community, and Franz Kafka’s The Judgement, this idea is tested. Who do we consider close enough to us to share our most intimate details and how do we choose them? Each piece offers a different view, which is the “right” way for each of the people described, whether broad (as in Zerbavel’s reading) or specific (as in Moore’s reading), but there are also many similarities in the ways family is defined and actualized.
In the novel Waterlily by Ella Cara Deloria, kinship plays a key role in the depiction of Dakota society in the novel. Throughout the novel, kinship is instrumental in the development of community ties and familial relations throughout Dakota society. With her depiction of kinship roles and obligations, Deloria argues that kinship brings honor and interconnectedness between the members of society. Through her portrayal of Waterlily’s communities ties, her view of kinship practices is strengthened through her illustration of the Dakota civilization’s view that kinship practices help extend graciousness throughout their community and create bonds that last throughout generations.
The practice of matrilineality in the Americas did not imply matriarchy but served as a means of reckoning kinship. Matrilineal ties helped link extended families into clans and this ensured their
In the book, ‘American Kinship, A Cultural Account’, by David. M. Schneider, we find that he lays down the basic tenets for which a kinship ties, is considered to be
Smith, S. R., & Hamon, R. R., (2012). Exploring family theories. New York, NY: Oxford University Press.
There are many different cultures and groups of people that we don’t know anything about. There are a lot of people in the world trying to close that gap. People like Catherine J. Allen, author of The Hold Life Has and Napoleon A. Chagnon, author of Yanomamo. In each of their respective books, they brought us closer to societies I had never heard of until now. We learned about the different aspects of the lives of the Sonqo (Allen) and the Yanomamo (Chagnon). They brought us insight on certain things like gender differences, family relationships and how where they live affects their lives. In this following essay, I’ll be discussing gender differences in both the Sonqo and Yanomamo societies as well as how each tribe uses kinship, reciprocity
Mosek, Atalia. "The Quality of Sibling Relations Created Through Fostering." EBSCOhost. EBSCO, Fall 2012. Web.12 Dec. 2013.
Then the article connects to how fraternal polyandry is similar to nineteenth century marriage in England. Even though they are similar, Tibetan “believe that in this way fraternal polyandry reduces risk of fission, monogamous marriage among brother need to necessarily precipitate the division of family estate” (“When Brothers Share a Wife”). Then the article goes into how the author of this article, Melvyn C. Goldstein, asked the Tibetan people on why they marry this way. Some said it makes the family more stable and other said that is keeps conflict from affecting
Native Americans established primary relationships either through a clan system, descent from a common ancestor, or through a friendship system, much like tribal societies in other parts of the world. In the Choctaw nation, " Moieties were subdivided into several nontotemic, exogamous, matrilineal 'kindred' clans, called iksa." (Faiman-Silva, 1997, p.8) The Cheyenne tirbe also traced their ancestry through the woman's lineage. Moore (1996, p. 154) shows this when he says "Such marriages, where the groomcomes to live in the bride's band, are called 'matrilocal'." Leacock (1971, p. 21) reveals that "...prevailing opinion is that hunting societies would be patrilocal.... Matrilineality, it is assumed, followed the emergence of agriculture...." Leacock (p. 21) then stated that she had found the Montagnais-Naskapi, a hunting society, had been matrilocal until Europeans stepped in. "The Tanoan Pueblos kinship system is bilateral. The household either is of the nuclear type or is extended to include relatives of one or both parents...." (Dozier, 1971, p. 237)
For this first analytical essay, I have decided to have a go at analyzing the Nature Vs. Nurture using my own viewpoint as a sibling. No doubt this is a topic that has been debated to mental death already, but I think it is something I will benefit from thinking about. Also, at the end of my main topic, I will quickly address a topic brushed on in the book.
When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. This common occurrence usually brought about tremendous pain and grief to the slaves. “West Africa family systems were severely repressed throughout the New World (Guttmann, 1976)”. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. However, they were successful in continuing the traditional African emphasis on the extended family. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Slaves weren’t allowed to marry, but they didn’t let that stop them, they created their own marriages. And through all the hardships they had placed on them, they developed strong emotional bonds and family ties. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names.
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
There was an article in The New York Times called “The Changing American Family” by Natalie Angier that illustrates this point. The writer discussed the way in which the typical family structure has morphed into the many versions that can be seen today. Through her research, Angier noted that “anthropologists have traditionally used the term ‘fictive kin’ to separate such relationships from ‘true’ kinship based on blood or law, but many researchers have recently pushed back against that distinction, arguing that self-constructed families are no less real or meaningful than conventional ones.” (23) Personally, I think that if someone acts like family, then they become my family. These “fictive kin” do not exist to me. The title of a family member must be
Traditions are practices/beliefs that are passed down from generation to generation. In traditional African societies, a kinship ties people through birth or marriage. There are two kinds of relationships in customary African tradition; those bound by blood, which are called consanguine, and those constructed by marriage, called affilial. There are four key descents that determine inheritance and marriage. However, the most common descent is patrilineal, which traces ancestry through one's father. While in America, we are vary tolerant of tracing our descent from both parents.