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Confucianism thesis
Confucianism thesis
The summary of Confucianism
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According to Confucian philosophy, a family that is run well demonstrates that the state is also governed well. Confucianism philosophy was upheld, demonstrating a patriarchal society with a great emphasis on societal class and rigid gender lines, traditions and customs with a heavy emphasis on male heirs to continue the legacy of a family. Comparing Li Ang’s novel, The Butcher’s Wife and Zhang Yimou’s movie, Raise the Red Lantern, Confucian philosophy is clearly represented and shown and the leading female characters battle the oppression forced upon them due to their inability to support themselves. Because Confucian philosophy implies women and daughters are treated as objects instead of human beings, daughters are raised as objects to barter and are never given the chance to learn to gain independence. Without independence, women are forced to depend on their fathers and or their husbands without a choice in whatever matter. Men in a patriarchal society victimize women and oppression of women is largely affected by the socio-economic structure of a male-dominated society. Some say, in order for women to become liberated in a male dominated society, they must gain economic stability. In my opinion, due to the socio-economic settings of many of the works we have read, the female characters do not necessarily need the financial stability to receive their freedom; these women utilize their own mind and bodies to gain power and liberation. The oppression of women can be better explained using Jean-Paul Sartre’s theory of existentialism and Simone de Beauvoir’s existentialist feminism theory.
Sartre’s theory of existentialism and de Beauvoir’s existentialist feminism theory are similar on some points. Sartre’s theory of existentia...
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...unger. This situation parallels the insensitive characteristic of Auntie Ah Wang from The Butcher’s Wife. Both Auntie Ah Wang and Yindi are so far oppressed during their lifetime that when they finally become accepted in society they become the oppressors. Thus, this is a vicious cycle. Of course, both women are oppressed in society and in the end, they oppress each other. And in order to get out that oppressive state, the women must use their bodies in order to escape from the oppression.
Poor people are always the victims. And through these two novels, we see that the leading female characters are both victimized because they came from poor households. I feel that Eileen Chang’s writing style has made her female characters seem too unrealistic. These situations are unfathomable. Her novel does not seem to depict the true struggle of traditional Chinese women.
The “prodigal” aunt in Maxine Hong Kingston’s essay No Name Woman, was shunned from her family and ultimately ended up taking her life and her bastard child’s, as a result of public shaming. Instead of being heralded as a heroine and champion of women’s rights, the aunt’s legacy is one of shame and embarrassment that has been passed down through generations. While this story’s roots are Chinese, the issue at hand is multi-cultural. Women suffer from gender inequality worldwide.
Women usually worked as secretaries or on the assembly line because “bosses felt that young women were more diligent and easier to manage” (p. 56). Men, however, were either in a high managing position in the factory or worked in the lowest of jobs available, such as a security guard or driver. It was interesting to learn that about one-third of all of China’s migrants are women. These women go to the factory towns to work, but also, a majority of them leave their homes to see the world and experience life on their own for the first time. Chang makes a point that “to some extent, this deep-rooted sexism worked in a woman’s favor” (p. 57). The statement is supported by the idea that women are less treasured in their families; therefore, they had more freedom to do what they wanted with little care from the family. Shockingly, Chang noticed that no woman ever complained about unfair treatment. “They took all of these injustices in stride” (p.58). The women were grateful for the opportunity leave home and gain a sense of freedom; injustice was not a prominent
When one thinks about female traits or characteristics within the Asian culture you are likely to think of obedience and even docility. This can especially be true of Chinese women. Why is this? Where did this behavior and belief system originate? Many scholars and cultural behaviorists would argue that Ban Zhao and Confucius played a pivotal role in this behavioral construct. Confucian teachings are the foundation upon which much of Asian society and culture have been erected. Confucius’ teachings focused on the importance of family dynamics and the need for children to obey and serve their parental figures. Confucius also stressed the need to exercise restraint and to treat others as you would have them treat you. Ban Zhao was the
As the women narrate the harm caused by men, they lose track of the beings that they once were and become different people in order to cause a reaction in others. These women are hurt in ways that cause them to change their way of living. The Lady in Blue becomes afraid of what others will think of her because a man impregnated her: “i cdnt have people [/] lookin at me [/] pregnant [/] I cdnt have my friends see this” (Shange, Abortion Cycle # 1 Lines 14- 16). Instead of worrying about the life of her child, she worries about how her...
Although she got pregnant by someone other than her husband they did not look at the good and joyful moments the child could bring. Having a baby can be stressful, especially being that the village was not doing so great. The baby could have brought guilt, anger, depression, and loneliness to the aunt, family, and village lifestyle because having a baby from someone other than your husband was a disgrace to the village, based on the orientalism of women. Society expected the women to do certain things in the village and to behave a particular way. The author suggests that if her aunt got raped and the rapist was not different from her husband by exploiting "The other man was not, after all, much different from her husband. They both gave orders; she followed. ‘If you tell your family, I 'll beat you. I 'll kill you. Be, here again, next week." In her first version of the story, she says her aunt was a rape victim because "women in the old China did not choose with who they had sex with." She vilifies not only the rapist but all the village men because, she asserts, they victimized women as a rule. The Chinese culture erred the aunt because of her keeping silent, but her fear had to constant and inescapable. This made matters worse because the village was very small and the rapist could have been someone who the aunt dealt with on a daily basis. Maxine suggests that "he may have been a vendor
It is widely debated among scholars and among laypeople interested in Confucianism whether or not Confucianism is a religion or just a philosophy with some spiritual aspects. The early dynasties, and some of the ideas developed later by post-Confucius philosophers point to confucianism being more of a religion.
Analects, a compilation of Confucius’ teachings, is greatly recognized as a work of utmost importance and influence in the Chinese culture. The book conveys Confucius’ beliefs on a wide variety of topics, including propriety, education, family relations, and government in efforts to enhance social order.
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Confucianism is an East Asian philosophy built up by a Chinese philosopher, Confucius (K'ung Fu-tzu), in the 6th - 5th century BCE. It’s a philosophy based on human morals and relationships.
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
...ese traditions can cause. “What had taken his wife away was something else. It was the entire social system, with its moral code it's superstitions. He had borne them for years while they stole his youth, his happiness, his future, and the two women he had loved most in the world.” (Chin 309). The women in this novel are all displayed as powerless with the exception of Chin. Chin is raised by her mother with her father having been dead since she was small. This could be seen that by not having a male authority figure in her life, Chin was able to move away from the oppression that was shown to her contemporaries and find a place for herself as a strong independent woman.
The subjugation over women has become increasingly rampant in the Chinese setting of Maxine Kingston's "No Name Woman". For thousands of years women have been looked down upon, seen as fragile and rotten. In this short story, the reality of some women's vulnerability is represented through a young Chinese-American girl's supposed aunt. Numerous roles such as inner weakness, culture and personal hardship all unite to create a negative reaction to unwanted oppression. No Name woman gives readers an example of an overly passive woman who ultimately gave in to condemnation. The debilitating circumstances that women are subjected to can eventually produce them to lose hope and cease effort.
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.
In Amy Tan 's Two Kinds, Jing-mei and her mother show how through generations a relationship of understanding can be lost when traditions, dreams, and pride do not take into account individuality. By applying the concepts of Virginia Woolf, Elaine Showalter, and the three stages of feminism, one can analyze the discourse Tan uses in the story and its connection to basic feminist principles.
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.