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Critique of the stanford prison experiment
Critique of the stanford prison experiment
Power in shakespeare julius caesar
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An anonymous person once said, “The hard thing is, you try to help them but you’re still the bad one.” This is exceptionally true for Professor Philip G. Zimbardo and Cassius. Zimbardo is the main man in charge of the Stanford Prison Experiment, while Cassius is a conspirator who helped plan and execute Caesar’s death, in Shakespeare’s Julius Caesar. Although both men lived roughly two thousand and thirty-six years apart, they share many qualities. They are both willing to forego their morals to accomplish a goal, believe they are doing the right thing, and are in a position of power to manipulate grown men. Philip Zimbardo and Cassius are both men with great ideas and intentions who execute them in a flawed way. Philip Zimbardo and Cassius …show more content…
For example, in Zimbardo’s case with the experiment, the abusive words and heinous actions of the guards kept the experiment going for longer than it should have. Zimbardo did not cancel the experiment until after he, himself, had enough of the horrendous events happening, “...videotapes showed the guards were escalating their abuse of prisoners during the night…their actions had become “almost pornographic” and “degrading abuse” (“The Story: An Overview of the Experiment”). Numerous people would have stopped the experiment as soon as the humiliating verbal and physical abuse because of their morals; however, Zimbardo allows it to continue until he felt the need to stop it. He sets his morals aside so that he can finish his research and get all the materials he needs even at the costs of the prisoners’ and guards’ …show more content…
Zimbardo begins his experiment to test how social roles influence our behavior. He did not have any intentions or even any idea how everything would play out. He wants to know what happens when he puts good people in an evil place; would humanity win over evil, or would evil win completely? After the experiment, Zimbardo said, “Our planned two week investigation into the psychology of prison life had to be had to be ended after only six days because of what the situation was doing to the college students…our guards became sadistic and our prisoners became depressed and showed signs of extreme stress.” As said earlier, this experiment was simply to test how social roles influence our behavior. Just after a couple of days, it takes a completely different turn, which Zimbardo never expects. This just proves how an innocent experiment, that could help change later society, just completely falls apart. Similarly, Cassius fears for Caesar to have power in Rome. He gets with Brutus and they decide killing Caesar would be for the good of Rome. When Cassius is alone he says, “For who so firm that cannot be seducd?” (Shakespeare D21). He is by himself at this point talking about why he, himself, is wanting to kill Caesar. Cassius’s agreement with Brutus prove that Cassius wants to partly kill Caesar for the good of Rome; he is not just wanting to kill Caesar because he is
In the beginning of the Book Cassius uses anecdotes of Caesar’s weakness and faults, argumentum ad antiquatum, and ethos on Brutus to persuade him to join the conspiracy to kill Caesar, this works on Brutus and shows that anyone, even people as stoic as Brutus, can be persuaded by appealing to their motivations. Cassius, a very suspicious character thru ought the play tells Brutus to “be not jealous on me” (827), in the quote he tells Brutus to not be suspicious of him because he is just a friend who genuinely cares. Cassius does this to put himself on Brutus’ side and not seem like a distant person, this allows him to criticize Caesar and suggest that he is a bad influence on Rome which appeals to Brutus’ desire to keeping Rome safe. After setting himself up as a friend to Brutus, Cassius uses harsh anecdotes on the weakness of Caesar to show that he isn’t fit to rule Rome. Cassius recollects on a time when he and Caesar went swimming in the river Tiber and Caesar screamed “Help me, Cassius or I sink” (828) to de...
Cassius truly believes Caesar has a frail state of mind and is unfit to have any form of authority in Rome. At first glance, his words and ideology seem to strive for the end of tyranny and become the savior of Romans, but it is clear he puts more emphasis on his rank rather than the well-being of others. When he states that their ranks were not their fault and should be taken into their own hands he intends to take his place by force with no regards for the Roman people or government. Additionally, Cassius shouldn’t be commended for saving Caesar from drowning because he remembrances on that deed to convince others that Caesar is feeble than most, yet he is treated like a god. Cassius’s greed for power motivates his murderous motivations but his ability to manipulate others to his will is also evident in his words. He refers to Caesar’s overwhelming power similar to a Colossus while he and the others “…walk under his huge legs… ” or are hidden in his glory. In reality though, the senators are more esteemed than despised. Another way Cassius misleads others is by faking Caesar’s fascist behaviors toward the commoners. He does so by forging negative letters about “Caesar’s Ambition” for Brutus to be pressured into joining his cause. Consumed by envy, he convinces Brutus to assassinate Caesar for the righteousness of the people but his incentive has
Every participant came from a relatively good background, with a college education, a clean legal record, and strong community ties because Zimbardo hypothesized that a good person could perform evil acts if they were given the opportunity. In the Stanford Prison experiment, Zimbardo’s hypothesis was reflected very clearly. The guards did absolutely terrible things to the prisoners, but in the end, the guards were good people, the situation stimulated bad ideas and evil
In this study Zimbardo chose 21 participants from a pool of 75, all male college students, screened prior for mental illness, and paid $15 per day. He then gave roles. One being a prisoner and the other being a prison guard, there were 3 guards per 8 hour shift, and 9 total prisoners. Shortly after the prisoners were arrested from their homes they were taken to the local police station, booked, processed, given proper prison attire and issued numbers for identification. Before the study, Zimbardo concocted a prison setting in the basement of a Stanford building. It was as authentic as possible to the barred doors and plain white walls. The guards were also given proper guard attire minus guns. Shortly after starting the experiment the guards and prisoners starting naturally assuming their roles, Zimbardo had intended on the experiment lasting a fortnight. Within 36 hours one prisoner had to be released due to erratic behavior. This may have stemmed from the sadistic nature the guards had adopted rather quickly, dehumanizing the prisoners through verbal, physical, and mental abuse. The prisoners also assumed their own roles rather efficiently as well. They started to rat on the other prisoners, told stories to each other about the guards, and placated the orders from the guards. After deindividuaiton occurred from the prisoners it was not long the experiment completely broke down ethically. Zimbardo, who watched through cameras in an observation type room (warden), had to put an end to the experiment long before then he intended
The idea of ignorance, and the belief of a false faith, turns this noble man into a vulgar grave, with virtuous notions. Brutus’ ignorance creates an expectation that develops a path that leads him awry. When Brutus mentions, “I would not love Cassius; yet I love him well” (1.2.81-88 ), he portrays his internal conflict. Brutus depicts the struggle between Cassius’ acquisitions and Caesar’s actions.
Cassius was the one who approached Brutus with the idea of conspiring to kill Caesar, who would soon become the king of Rome. Cassius proposed this matter to Brutus because he knows that Brutus is one of the most noblest men in Rome and would do anything for his country even if it meant sacrificing his own life. They both knew that Caesar’s upcoming coronation posed a threat to the ideals of Roman society because he intended to bring monarchy back to the Roman government. Later on the system of monarchy will soon turn into a tyranny. That is what Brutus and Cassius are afraid will happen if Caesar becomes king.
Even though Brutus loves Caesar and knows that Caesar is a good man, he lets Cassius talk him into looking deeper and see that Rome can't have a tyrant as a leader. He tells Cassius "Into what dangers would you lead me, Cassius, That you would have me seek into myself, for that which is not in me?" 1.2.65-67. The 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary Brutus knows that killing his best friend is not something he wants to do, but he's ready to commit such crime because it's for the good of the Rome and the people of Rome.
In addition to this characteristic of Cassius, he also has a devious nature. This attribute allows him to invent informed manipulative plans to eliminate his opponents. For instance, after saying his farewells to Brutus, he gives a soliloquy that reveals his idea of throwing writings of different handwritings in Brutus’ windows “as if they came from several citizens” all of which “tending to the great opinion that Rome holds of his name, wherein obscurely Caesar’s ambition shall be glancéd at” (Shakespeare I. ii. 306-309). Since Brutus and Cassius have been friends for a long period of time, Cassius holds an abundance of knowledge pertaining to his values--in this case being his honor and desire to please Rome’s citizens. This undermining plot Cassius has devised is based on an informed opinion of the most effective way to subvert Caesar’s authority, and because of the valid observations made of Brutus by Cassius, the likelihood that this clever scheme will be carried out successfully should make Caesar concerned about the intentions of his judicial
... middle of paper ... ... Cassius commits the murder because of his jealousy of Caesar's elevated power and mounting dominance over everyone, even his friends.
The ambition possessed by each character, leads Caesar, Brutus, and Cassius to power. It will be the same ambition, that quest for power, that makes each one susceptible to their own weakness. For Caesar, it will be his ego and inability to heed warnings, Brutus his love of Rome, and Cassius his dedication to power. These qualities prove that although intentions may be noble, ambition can make a person ruthless and blind them to their original goals. Ambition kills those who lose sight of their conscience and although it may prove beneficial in many instances, in this case, it leads the characters to lose all that they
One inmate suffered from a physical and emotional breakdown. The conditions became so severe that he was released. Zimbardo later stated that, “we did so reluctantly because we believed that he was trying to ‘con’ us.” Clearly Zimbardo was overreacting and should have seen that his actions and choice of experimentation caused the man to spiral out of control. By day 4, a rumor was going around that they newly sprung inmate was planning another revolt. As a result, they moved the entire experiment to another floor of the psychology building, and yet again another inmate suffered a breakdown. Soon after, he was released, and over the next two days, two more inmates would do the likewise. A final example of the effects of this experiment is shown when a fifth inmate is released. This time, the man developed a psychosomatic rash over is entire body. These are usually caused or aggravated by a mental factor such as internal conflict or stress, similar to all of the conditions faced inside the mock prison. After the fifth grueling day, Zimbardo finally thought his experiment was a success. The events inside the prison walls were occurring just as Zimbardo had planned. He was finding success and joy in these grown men’s emotional breakdown, and many thought this experiment could be considered ethically
Cassius is unhappy about Caesar potentially becoming king of Rome and Cassius works to encourage Brutus to plot against Caesar by saying, “except immortal Caesar, speaking of Brutus and groaning underneath this age’s yoke, have wished that noble Brutus had his eyes” (1.2.61-64). Cassius mentions to Brutus that people are speaking about Rome and how they wish Brutus would notice what could happen if Caesar is crowned. Cassius reveals to Brutus that the people are wondering why someone as noble as Brutus is not aware of what could happen if Caesar is crowned. Cassius is practically stroking Brutus’ ego to make him feel as though he is wiser than Caesar and should do something about Caesar. Once Caesar is dead and the triumvirate and Cassius and Brutus’ armies are in battle, Cassius yet again proves he is dishonorable when he exclaims that, “If this be known, Cassius or Caesar never shall turn back, for I will slay myself” (3.1.24-26). Committing suicide was not an honorable thing to do because it was not accepting the consequences of one’s actions. Cassius does not have the same honest reasons for the conspiracy as Brutus does, so he is constantly worried about being caught. Throughout the play, Cassius threatens to kill himself because to him, it is the easy way out and he can escape his problems without solving them. In Act 4, Cassius plays the pity card in order to make Brutus feel bad for him when he complains, “Strike, as thou didst at Caesar. For I know when thou didst hate him worst, thou lovedst him better than ever thou lovedst Cassius” (4.3.110-113). Cassius whines to Brutus that Brutus does not care as much about him as he did about Caesar. Cassius is manipulating Brutus to make him pity him. He knows that Brutus does not want Cassius to be upset so Brutus will try to reason with him, ultimately allowing Cassius to have his
In this play, Cassius’ motivation is completely inspired by evil and hatred. His jealousy of Caesar and greed for power drives him to create the conspiracy and start plotting the death of Caesar. While talking to Casca, he says, “What trash is Rome, / What rubbish and what offal, when is serves / For the bas matter to illuminate / So vile a thing as Caesar!” (I.iii.109-112). This shows some of the true feelings Cassius has about Caesar. He believes that Caesar is not worthy of his power and does not want anyone to hold more power than him. Although he justifies the killing of Caesar as an act for freedom from tyranny, his motivation is full of bad intent. In an attempt to disguise his true motives, Cassius convinces Brutus, an honorable and well-respected man, to join the conspiracy. He tells Brutus, “Brutus and Caesar-what should be in that “Caesar”? / Why should that name be sounded more than yours? / Write them together, yours is as fair a name. / Sound them, it doth become the mouth as well. / ...
For every sin committed there is an unavoidable consequence, as is the case when the conspirators try to harness the future. Even though Brutus’ actions are noble, no one can ever hope to control history, those who try suffer a terrible fate. “Caesar, Brutus, and Cassius are all guilty of arrogance in believing they can control history; as a consequence, Caesar precipitates his own death and the other two merit the retribution that overtakes them.
Unlike Calphurnia's beliefs, Shakespeare makes it clear that it is the free will of these men alone that shaped history into the tragedy which it became. It was not by the work of the divine, but through careful and strategic planning in which Cassius was able to persuade several men into acting on the murder of Julius Caesar, as well as Caesar’s own decision to ignore signs. It was the fault of the human condition, based on the writings of Plutarch, that led to tragedy.