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John Wesley's theological essays
Roles of women in Christianity
Roles of women in Christianity
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Recommended: John Wesley's theological essays
In order to gain a full understanding of the United Methodist Church’s practices and doctrines, it is important to compare and contrast the modern tradition of the Methodist Church to Wesley’s original tradition; by considering Wesleyan-influenced worship specifically relating to Methodist preaching, the Methodist sacraments, order of worship, significance and meaning of various baptism ceremonies, open communion, and the nature of the early Methodist worship service. The Methodist tradition and it’s future has been significantly transformed from its original theology because of controversial challenges, such as: interpretation of scripture, abortion, evolutionary theory, sexism, racial issues, and homosexuality.
As the founder of the Methodist movement, and later the Methodist Church, it is important to examine John Wesley’s influence and worship within the church. Before the establishment of the Methodist Church, John Wesley frequented the scholars of his local university and realized there was more to Christianity than what he was receiving through the Anglican Church. He pondered what worship meant to him, what he believed, and in what capacity those two things should be undertaken.
Methodism is based on three pillars, including: devotion in studies, prayer, and helping the underprivileged. Methodism was first considered a movement that centered on old Christian tradition. Therefore, modern Methodism is still comprised of Anglican beliefs. Although the Methodist Church has changed in its doctrine and practice, the future of the Methodist Church should never forget Wesley’s theology. Sweet state’s, “Methodism arose out of two great urges: the first was the religious experience of John Wesley; the second was the vast spiritual...
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... for the future. Tuscaloosa, Ala.: University of Alabama Press, 2008.
Heitzenrator, Richard. John Wesley’s Principles and Practice of Preaching in Methodist History 1999.
Hempton, David. Methodism. New Haven: Yale University Press, 2005.
Marsh, Clive. Methodist theology today. London: Continuum, 2006.
McEllhenney, John. United Methodism in America. Nashville, Tenn.: Abington Press, 1992.
Smith, Horace G. The Itinerant System in Methodism. Dallas: The Methodist Publishing House.
Southey, Robert. The life of Wesley and the rise and progress of Methodism. London: Oxford University press, 1925.
Sweet, William. Methodism in American History. Nashville: Abingdon Press, 1961.
The book of discipline of the United Methodist Church. Nashville, Tenn.: United Methodist Pub. House, 2004.
Westerfield, Tucker. American Methodist Worship. New York: Oxford University Press, 2001.
Comparison of the Roman Catholic Church and the United Reformed Church All Christian denominations celebrate Holy Communion in some form, although how they do this varies. The two I have chosen to compare are the Roman Catholic Church and the United Reformed Church. In the Roman Catholic Church the act of worship is called Mass. Catholics are expected to attend Mass. Only those who have been Christened and then later confirmed can receive Holy Communion. The Mass consists of six parts as follows : The Foremass consists of the entrance, procession, and chant, which are then followed by the confession, which includes a litany ( Kyrie eleison) and ends with the Gloria.
Wesleyans and Fundamentalist may have different views on different subject matter reguarding the doctrine and the theology because of their presupsitions. Although this book makes comparasionsleyans to between Wesleyans and Fundamentalists , the Authors of this book makes a clear message that although we may have differnt views on scripture tere is no way to be sure which one is correct however, "we recognize that Wesleyans and their sisters and brothers who are fundamentalists share a love for Jesus Christ and his inaugurated kingdom." (8) Meaning that we the readers should not discriminate between the two views because untimently they both love Jesus and it is for the glory of God.
John Wesley read Isaac Watts at Oxford and was familiar with his writings and theology Further, there can be no doubt that Wesley greatly respected Watts as a theologian. In a 1765 journal entry Wesley wrote of his positive relationship with the Dissenters, although, "... many of them did, however, differ from me both in opinions and modes of worship. I have the privilege to mention Dr. Doddridge, Dr. Watts, and Mr. Wardrobe." (1) Wesley thought so highly of some of Watts' theology that he included forty-four pages of Watts' text on original sin, The Ruin and Recovery of Human Nature, in his own volume titled, On Original Sin. (2) That Watts and John Wesley had a relationship of mutual respect, and that Wesley recognized Watts' preeminent reputation
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
"Every time he [Wesley] lays out Methodist beliefs he's saying it's basic Christianity," Jones said. Wesley was determined to preach "primitive Christianity" and to rescue the faith from "more corrupt forms." Jones asserted Wesley wo...
Meeks, Wayne A., ed. The Harper Collins Study Bible. New York: Harper Collins Publishers Inc., 1993.
Bryant, James W., and Mac Brunson. The New Guidebook for Pastors. Nashville: B&H Publishing Group, 2007.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
I was intrigued by John Wesley’s family background. Of how, “John Wesley began life as a happy by-product of a family dispute” (p. 3, Abraham) of praying for King William III. I find it hard to consider that the leader of the Methodist movement was the result of conflict resolution. John was the fifteenth child of a family of nineteen children. His parents, “Susanna and Samuel Wesley was both Dissenter, those who rejected the vision of Christianity developed by the Anglican Church after the Reformation” (p. 4, Abraham). John grandfather, Susanna’s father, was a “distinguished Dissenting Preacher” (p. 4, Abraham). His family tree was rich with ancestors who did not go along with the establishment if it did not match with spiritual truths.
Johnson, Rev. George, Rev. Jerome D. Hannan, and Sister M. Dominica. The Story of the Church: Her Founding, Mission and Progress; A Textbook in Church History. Rockford: Tan Book and Publishers Inc., 1980.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
Wesley’s idea of worship as quoted in his commentary on the Roman Catholic catechism says “In divine worship, (as in all other actions,) the first thing to be considered is the end, and the next thing is the means conducing to that end. The end is the honour of God, and the edification of the Church; and then God is honoured, when the Church is edified. The means conducing to that end, are to have the service so administered as may inform the mind, engage the affections, and increase devotion.” (Wesley
A Century of Theological and Religious Studies in Britain, 1902–2007 by Ernest Nicholson 2004 pages 125–126
Methodism began as a sect of the Anglican Church founded by John Wesley, an educated, articulate theologian and pastor who focused at least as much on the heart as on the head. Born in 1703, John Wesley was the “fifteenth of nineteen children born to Samuel and Susanah Wesley,” (Cairns 382). His father was the pastor of a small church called Epworth. His parishioners, to say the least, did not care for him. Bruce Heydt says that “their worldly ways and fierce independence left little room in their hearts for a curate who took his work too seriously,” (Heyd...