Alfred Yankovic, also known as ¨Weird Al¨ is a singer, song-writer, and parodist who makes entertaining pieces about stereotyping. In 2006, Yankovic was the lead in the video White & Nerdy which produces Weird Al as a white nerd who wants to be friends with African Americans. The African Americans are labeled as gangsters but nevertheless Weird Al tries to interact them. The African Americans are stereotypical towards Yankovic and refuse to be friends by driving way, being disrespectful, and not allowing Yankovic to bowl with them. Weird Al´s music video portrays how society is divided because people participate in stereotyping. The video White & Nerdy, is a remix of a popular song from 2009 called ¨Ridin¨ by Chamillionaire. Weird Al …show more content…
In Chamillionaire´s video African Americans are being stereotyped by police officers whereas in Yankovic's white nerds are being stereotyped by gangsters. The lyrics, “I want to roll with the gangsters” () is in the beginning of the song when Weird Al first approaches the gangsters however does not get the opportunity to greet them. The gangsters lock the door and speed away from Yankovic who is only slightly fazed. “They see me strollin they laughin” () are lyrics toward the end of the video when Yankovic is receiving a package from a African American. Inside the package is a Star Wars holiday special tape but before the package was opened one could infer that it contained illegal substances. Since African Americans are believed to be involved in crimes the scene looked as if Yankovic was buying something that costs a lot of money. Yankovic´s target is high school students and adults in their twenties or slightly older. The artists audience is the younger generation because rap is favored more by younger civilians. Students who are labeled as nerds or has traits of excelling in school and lack good looks would understand the video the best because majority of
In Fires in the Mirror, people from different communities in Crown Heights are interviewed on various subjects after the riot that erupted in 1991 between Jewish and Black groups, and in these interviews it is obvious that specific communities develop unique styles of language in order to unite all the members of their particular group. In several of the interviews a poetic form of language, rap, is used between members of the African American community to express feelings and emotions. Monique Matthews (Big Mo), an African American student interviewed in Fires says that she is trying to send out positive messages to the members of her community, and comments that the people who are sending out damaging messages “don’t understand the fundamentals of rap” (Smith 38). For example, in response to a supposed rap song by Big Daddy Kane called “Pimpin’ Ain’t Easy,” Big Mo writes, “Pimpin’ Ain’t Easy, But Whorin’ Ain’t Proper. Respect and Cherish the Original Mother” (Smith 37). With her rap, Big Mo is hoping to cause the men and women in her community to respect themselves and each other. Sonny Carson, another African American interviewed in Fires says that he is able to communicate with the young people in his community because he understands their rap culture. He says, “I understand their language…I speak their language. They don’t even engage in long dialogue anymore, just short words” (Smith 104). Carson’s ability to participate with the young people through rap allows him to have a better perspective on the tensions in Crown Heights. ...
I say this because it better informed me on issues that I have known were present in the hip hop/rap culture. One of the main points in the film was the manhood in hip-hop culture. Before I dig into this topic one thing to understand is that hip-hop was created in the slums of New York. People grew up in very tough times; poverty was the norm, violence was high, and drugs influenced people’s lives. As you watch the film you can clearly see that all of the artists portray a tough “don’t mess with me” image. When asked why Hip-Hop promotes these images artists responded almost unanimously. They said that when you grow up in tough conditions you can’t be a punk. People see anything that’s not toughness weak. Anybody who isn’t perceived as tough is looked at like a bitch. Another big topic in the film was the way hip-hop victimizes women, and African American women in particular. The culture of Hip-Hop reduces women to sex objects. They’re half naked or more in the music videos and dancing explicitly. An issue in the film was when popular rapper Nelly swiped his credit card down a woman’s butt cheeks in a music video. This lead Nelly to cancel a bone marrow donation event at Spellman College after students said they were going to protest. Another issue in the film was homophobia. When a rapper named of Busta Rhymes was asked about homophobia he didn’t even respond to the question he completely walked off set. That
Rankine inserts an image of Hennessy Youngman, who is a youtube personality discussing how to be a successful black man. Youngman sarcastically gives a tutorial where he argues that you have to succumb to the black stereotype in order to succeed stating, “be angry, have this angry n*gga exterior,” and be, “approachable,” and, “white people want to consume the exotic other [...] they don’t really want to understand you, because if they understood you, you’d be just like them, and white people don’t want the n*gga artist to be just like them [...] keep them entertained [...] keep them white f*ckers away from the man behind the curtain [...] that you have a savings account or have a savings account or that you recycle [...],” (Hennesy Youngman, Art Thoughtz). You have to be what the white man wants you to be. As a white person reading this novel and watching Youngman’s video, you can see The issue with this is that as an African American, it’s almost as if you have to fit the racial imaginary in order to be successful, but it’s also the racial imaginary that is what gets so many African American’s in trouble. Successful black artists such as Hennessy Youngman, and any famous black rapper, are only able to fit into the racial imaginary because
A common theme in the stories we have read is that glory, happiness, and success come in cycles (this theme is commonly represented as "the wheel of fortune"). This theme is present in the Arthurian tales, as well as in Beowulf. Each story tells a tale (or part of a tale) of a rise to glory, and the proceeding fall to disarray. The men always were the kings and warriors, but the women played different roles in the different
“Blacking Up” is an inspirational and eye opening film that looks at racial identity through hip hop and its culture. The film explores the tensions that surround white identification with the hip hop culture. Typical white people identify hip hop with responses that are uncharacteristic. They are termed as a “wigger” or “wannabe” who think they can become part of a strong culture. The film clearly identifies these people as those trying to connect with others who usually won’t accept them. I have watched this film before for my Hip Hop class in high class and was happy to watch it and learn more about the hip hop community.
The intended audience for the article is teens to mid-aged adults. The age is ranged between fourteen and thirty-five years of age. This designated age group is significant because these are the ages that people would listen to Kayne West’s music. For this audience, gender is not favored due to the fact that both boys/girls and men/women both listen to the style of music Mr. West sings. Even though not obviously acknowledged, race is part of the intended audience. Since Kayne is an African American the African American race is a fraction of the designated audience. Lastly, the middle class is also a big part of the audience. The middle class are the people who usually keep up with and care about what the celebrities have to say or what they are doing.
Hip-Hop’s criticism of George W. Bush is a good example of hip-hop’s reflection of Black public opinion. The Republican candidate who already had a low approval rating of 57% amongst African-Americans received an even lower approval rating after his lackluster efforts to support Louisiana after Hurricane Katrina in 2005 (Jones, 2003; Cillizza & Sullivan 2013).
Are black people that different than white people? This is both a question and concern society focuses much attention on today, is there cultural assimilation in the United States or does the country still remain segregated? Realistically, America has a long way to come before saying it fully integrates both races equally. Donnell Alexander, author of “Cool Like Me” approaches the topic of the prejudices whites have of blacks, arguing that there exists no cultural integration and the United States is still separated. With many lucid examples using expressive tones and personal examples, he compares the coolness of himself to the coolness of other blacks and other cultures in order to get the reader to identify “cool” and relate it as a black quality and observe it in American culture as a style and a way of thinking.
As hip hop culture became prevalent in pop culture, so did black culture. Hip hop stems from black struggle. Their vernacular, songs, and spiritual ways were different from what whites were used to. Their different lifestyle of “living on the edge” was intriguing yet inaccessible for the whites living among them. Thus, this initiated America’s fascination with the culture. It became about what people assume and perceive about black people rather than what they actually are. In essence, an essential to cool is being on the outside, looking in. In the media and celebrities today,
...atching MTV music shows or any music channel on television. As we continue to watch these programs, we will then notice that almost all the rap and hip-hop artists being shown are African-Americans. It is the particular lifestyle, and behaviour that is connected to what particular artists chose to vocalize about. This usually can harm the image of African-Americans due to the fact that many artists aid in the misconceptions of their particular race such as the example provided with 50 Cent’s song entitled P.I.M.P. These lyrics and song titles simply reinforce the negative image some individuals may have of both Caucasian’s and people of colour. Rap and hip-hop is one of the most intimate, personal, legitimate and important art form. Instead of perpetuating injustice, and prejudice artists should be addressing these different issues in a different matter.
Rap is about giving voice to a black community otherwise underrepresented, if not silent, in the mass media. It has always been and remains … directly connected to the streets from which it came. (144)
Hip hop has permeated popular culture in an unprecedented fashion. Because of its crossover appeal, it is a great unifier of diverse populations. Although created by black youth on the streets, hip hop's influence has become well received by a number of different races in this country. A large number of the rap and hip hop audience is non-black. It has gone from the fringes, to the suburbs, and into the corporate boardrooms. Because it has become the fastest growing music genre in the U.S., companies and corporate giants have used its appeal to capitalize on it. Although critics of rap music and hip hop seem to be fixated on the messages of sex, violence, and harsh language, this genre offers a new paradigm of what can be (Lewis, 1998.) The potential of this art form to mend ethnic relations is substantial. Hip hop has challenged the system in ways that have unified individuals across a rich ethnic spectrum. This art form was once considered a fad has kept going strong for more than three decades. Generations consisting of Blacks, Whites, Latinos, and Asians have grown up immersed in hip-hop. Hip hop represents a realignment of America?s cultural aesthetics. Rap songs deliver a message, again and again, to keep it real. It has influenced young people of all races to search for excitement, artistic fulfillment, and a sense of identity by exploring the black underclass (Foreman, 2002). Though it is music, many people do not realize that it is much more than that. Hip hop is a form of art and culture, style, and language, and extension of commerce, and for many, a natural means of living. The purpose of this paper is to examine hip hop and its effect on American culture. Different aspects of hip hop will also be examined to shed some light that helps readers to what hip hop actually is. In order to see hip hop as a cultural influence we need to take a look at its history.
Rap has been around since 1973, when Kool DJ Herc introduced this new mash of jazz, soul, gospel, and reggae. This culture has been focused around African Americans, and since has served as a voice for the underrepresented, that is spreading violence, alcohol, and drugs. In this genre the most popular and successful boast about who has murdered more foes as breezily as other artists sing about love. Rap music tells stories of drugs, violence, and alcohol. The youth of America is constantly exposed to this kind of music, and our teenagers are being desensitized to the effects of these stories.
Rap is becoming more popular than ever, soon most of the world will have some type of knowledge of rap music. Rachel Sullivan from the University of Connecticut stated “White respondents in this survey had difficulty naming three rap artists, which indicated that they did not have a high level of commitment to the music.” This statement was produced in 2003, also seemed to be very one dimensional. Recently, rap music has been surging through the masses no matter the race. Furthermore, rap is becoming very prevalent especially in the youth of this era. Many trends, commercials, social media, etc. are revolving around rap music.
>. Dixon, Travis L., TaKeshia Brooks. “Rap Music and Rap Audiences: Controversial Themes, Psychological Effects and Political Resistance.” Perspectives. 7 April 2009. .