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The influence of the Protestant Reformation
The influence of the Protestant Reformation
Ap european history protestant reformation
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During the early 1520s, a series of events changed the very foundation of Europe, effectively splitting one of the most powerful institutions of that time. The Protestant Reformation and the Peasant’s War that followed greatly shaped Western Civilization and Christianity While it started as just another theologian debate premise, it soon grew and was adopted by the common man who sought to better not only the church but society as a whole. In 1525, the line between Christianity, rebellion and violence began to blur in southern Germany as the ideals and rhetoric of the reformation unexpectedly incited a rebellion known as the Peasants War.
On October 31, 1517, Martin Luther, a knowledgeable theologian and scholar, posted a list of grievances
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with the Catholic Church that became known as the 95 Thesis. Many of the grievances addressed the issue of indulgences, a type of absolution from purgatory given to some after donating to the church. Luther’s 95 Thesis, perhaps unintentionally, became a huge hit and was reprinted and spread across Europe. Many used this initial spark of defiance to light a new fire, one of revolution. Social unrest had been growing in the years leading up to Luther which fanned the flames of the rebellion. It was a blend of low wages, high prices, poor living conditions, and general mistreatment by the lords that led peasants to create The Twelve Articles a document that demanded reform through a series of statements and complaints. Copies of the Twelve Articles began to circulate throughout Europe, which only escalated already high tension and soon led to a rebellion. The Catholic Church claimed that, “Luther’s heretical rejection of religious authority inspired others to reject secular authority as well and opened the floodgates of general insurrection.” (Baylor 3). While this claim seems possible, true even, it isn’t as black and white as it may seem. It could be argued that the Rebellion was only a misguided effort in supporting the Reformation.
Civil unrest was growing in the years leading to the Reformation and peasants used this opportunity of a popular movement to address some very real and important concerns. Martin Luther had posted the 95 Thesis at a time where Germany’s population was increasing resulting in an all-around higher cost of living. “Real wages deteriorated, as price inflation outpaced wage increases, and the purchasing power of money fell.” (Baylor 4) Lords were also looking to reinstate serf-like requirements by raising renting fees to reacquire land and stockpile natural resources. As is the case with politics of this time, religion was heavily involved; the lords began to affiliate with the Church. In local churches, they would often take a portion of the tithes and would appoint clerics they favored as pastors. This may have caused peasants to associate the Church and their lords closely with one another, further interweaving the two. This association can be seen in the Twelve Articles, whereas two of the twelve had to do with religious reformation, the other ten articles dealt with property rights and wages. However, the Twelve Articles used the Bible as the basis for their claims and even stated, “...that if one or more of the articles we have composed here is not in accordance with the word of God, we will retract these articles, if they can be shown to be improper with the Word of God.” …show more content…
(Baylor 82). Although seemingly well-intentioned and based in the Bible, Martin Luther condemned the revolution. Martin Luther vigorously insisted that his reformation of the church was unassociated with the growing rebellion in southern Germany, even going as far to say that those who used his reformation as a basis for rebellion were “agents of the devil” attempting to ruin the name of the gospel. Martin Luther issued a several statements denouncing the rebellion and urging peasants to obey secular authority as stated in the gospel (Romans 13:1-7). One such statement was a letter to his followers, A Sincere Admonition to Guard against Rebellion, where he said, “Therefore, there is no need for you to demand an armed insurrection. Christ himself has already begun an insurrection with his mouth, one which will be more than the pope can bear. Let us follow that one, and carry on.” (Baylor 59). While Martin Luther did not condone violence and an armed insurrection, Thomas Müntzer, an influential reformer and former follower of his, did. Thomas Müntzer was an early follower of Martin Luther that attended many of his lectures.
However, when the rebellion began, and Luther released his statement condemning the insurrection, Müntzer opposed Luther's view, believing he was a sympathizer for the feudal lords. Müntzer, in fact, was "the first to legitimize ... armed rebellion against impious rulers." (Baylor 13). His core beliefs dealt heavily with iconoclasm as well as social issues such as living wages. Müntzer even created a group of his followers called the Union or League of the Elect (Bund der Auserwählten) which, at one point, burned down a local convents shrine to the Virgin Mary. He became so outspoken that Catholic lords of the region prohibited any of their subjects from attending his services, even threatening to raid their homes and/or villages if they did. Müntzer significantly contributed to escalating tensions during the reformation and further blurred the line as to the purpose of the Peasant's
War. The Reformation in Southern Germany that began with the 95 Thesis was only supposed to be a critique of the Catholic Church, but ended in the slaughter of peasants. Over the course of a few decade property rights and a higher cost of living caused Civil unrest among the poor. When Luther openly defied the Catholic Church, the single most important authority of that time, his defiance unintentionally inspired thousands to revolt. While some of Luther's followers heeded his words to not resort to violence, others sought to use this as an opportunity to change society. In the end, it isn't clear who the guilty party was; The Peasants War of 1525 was a perfect storm created by what that accumulated over several decades.
Luther’s On Christian Liberty expressed concepts that were appealing to peasants such as salvation being achieved by faith alone. However, the major concept that appealed to peasants the most was Luther’s principle that “a Christian man is the most free lord of all, and subject to none” (Mckay 396). This quote from Luther was highly manipulated by the peasants and encouraged them to become released from serfdom, no matter the extremity. The peasants’ manipulated version of Lutheran principles caused them to start the revolts that would later be stopped by authorities.
After entering monastery he sought to be acceptable to God but as it may be for anyone, it was hard because what he saw in himself was sin. After reading from St. Paul, St. Augustine, and the gospels, he discovered that God was filled with mercy and compassion. Luther was exceptionally upset because the Church, at the time, was engaged in the practice of indulgences. This practice was very prevalent and frequent in the Church. Martin Luther ignited many people who believed that the Church had fallen away from the teachings of Jesus and the original meanings. They also believed that the Church was overly obsessed with money. With these beliefs, it compelled Luther to take action. In 1517, on the eve of All Saint's Day, Luther posted up on the doors of Wittenberg Cathedral, ninety-five problems with the Church. They are more popularly known as the Ninety-five
He was the man that formed the base of the Protestant Reformation. Luther knew he had to take action on this convictions immediately. So on behalf of the rebellion against indulgences and other Catholic doctrine, Luther created a “ Disputation on the Power and Efficacy of Indulgences” or more commonly known as “The 95 Theses.” The 95 Theses were a list of topics to discuss and propose the idea of indulgences. Or as some people would say to protest the sale of the indulgences of the Roman Catholic Church. The main seller of these indulgences was a man named John Tetzel who had promised the Christians that by paying they were “instantly” saved from sin. Legend says that on October 31, 1517, Martin Luther’s 95 Theses were nailed onto the doors of the Wittenberg Castle Church. Luther knew that this revolt was not violent, but was only intended to educate
In 1517 Martin was a Priest/Monk in good standing with the Roman Church and had some concerns on the discipline (man-made laws) of the Church. These disciplines seem to have gone against the doctrine that the Church held for the purpose of monitorial gain. At first Luther brought forth his concerns in the “Ninety-five Theses” and this theses contained questions. For Example, “5. The pope has neither the will nor the power to remit any penalties except those which he had
The protestant reformation of 16th century had both: immediate and long term effects. Thus, we can see that it was a revolution of understanding the essence of religion, and of what God is. The protestant reformation is said to a religious movement. However, it also influenced the economical, political and social life of people. The most global, short term effect of the reformation was the reevaluation of beliefs, and, as a result, the loss of authority of the Holy Roman Empire. The long term effects were: the emergence of new heretical movements, the declining of papacy, thus the reevaluation of people’s view on the church and life values.
Martin Luther’s Letter to the Christian Nobility of the German Nation was published in 1520. In the Letter to the Christian Nobility of the German Nation, Martin Luther claims that the Catholic
The period immediately following the Protestant reformation and the Catholic counter reformation, was full of conflict and war. The entire continent of Europe and all of it's classes of society were affected by the destruction and flaring tempers of the period. In the Netherlands, the Protestants and the Catholics were at eachother’s throats. In France it was the Guise family versus the Bourbons. In Bohemia, the religious and political structures caused total havoc for over thirty years; and in England, the Presbyterians thought that the English Anglican Church too closely resembled the Roman Catholic Church. Religion was the major cause of the widespread turmoil that took place throughout Europe between 1560 and 1660.
Martin Luther was a friar very devoted to the Church but after analyzing all these aspects he decided to do something about it. On October 31, 1517 he attached to the door of Wittenberg Castle a list of 95 theses or propositions on indulgences. These theses criticized papal policies and were objections about he church put on hold for discussion.
What happens when people start to break away from the entity that bound an entire civilization together for over a thousand years? How does one go from unparalleled devotion to God to the exploration of what man could do? From absolute acceptance to intense scrutiny? Sheeple to independent thinkers? Like all revolutions preceding it, the Protestant Reformation did not happen overnight. Catholics had begun to lose faith in the once infallible Church ever since the Great Schism, when there were two popes, each declaring that the other was the antichrist. Two things in particular can be identified as the final catalyst: a new philosophy and simple disgust. The expanding influence of humanism and the corruption of the Catholic Church led to the Protestant Reformation, which in turn launched the Catholic Reformation and religious warfare.
The 16th century was a time of social, political, and religious change in Europe. The Protestant
German peasants faced monetary injustices and oppression from their lords during the 16th century which sparked revolts to occur in 1524. The peasants sought to overthrow the feudal system as they realized that they were being treated unjustly by their lords with the unsuitable compensation they were receiving for their labor and the heavy taxes that were being placed on them. Religious teachings such as of those of Martin Luther were also a motive behind the revolts. The primary causes of the German peasants’ revolts were based off of economic and religious factors. These revolts provoked many responses by figures of nobility and citizens that varied from disapproval to those of sympathy.
When one looks at the religious wars, it is very difficult to identify a beginning and middle. People can argue that the seed for the wars was planted in the wars between the Calvinists and Hapsburgs, otherwise known as the Dutch and the Spanish. In addition, people can argue that the Protestant Reformation in Germany and other parts of Europe sparked these “religious” wars. It was inevitable that the growing division between Christian churches in Europe would lead to a series of armed conflicts for over a century. Protestants and Catholics would shed each other''s blood in monumental amounts in national wars and in civil wars. These struggles would eventually destroy the European monarchical traditions themselves. But truly, were they even religious wars? Thus, the question arises.
During the Age of Reformation people were greatly against the abuses that existed in the Roman Catholic Church. A couple of abuses that were greatly stressed were the selling of indulgences, simony, and nepotism. It was some of these same abuses that prompted German reformist Martin Luther to write his 95 Theses. And for the Council of Trent to later address them in a series of meetings.
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.