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Unfair treatment of native americans
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Americans have had a love affair with cowboys and Indians since the early 1930s when The Lone Ranger first appeared on the WXYZ radio station. The Lone Ranger followed a clean cut, well-spoken hero who came in the form of a masked cowboy referred to as the ‘Lone Ranger’ and his trusty companion, an Indian named Tonto (“The Lone Ranger Debuts on Detroit Radio"). However, The Lone Ranger proved far from an accurate depiction of the “Old West” and even less so the relationship between Native Americans and their Anglo counterparts. In this way, Sherman Alexie hopes to use an iconic reference to facilitate the introduction of the topic of American relations with Native Americans in his short story, “The Lone Ranger and Tonto Fistfight in Heaven.” In this short story, Alexie uses theme, symbolism, and his own experiences as a Native American to discuss the problems plaguing Native Americans today. …show more content…
He attended a high school off the reservation and later went on to go to Jesuit Gonzaga University in 1985, transferring two years later to Washington State University after having some issues with alcohol abuse. Alexie began to write poetry and short stories about the struggles of the Native Americans with things such as alcoholism, crime, and hopelessness (“Sherman Alexie”). In many ways, this makes the main character in “The Lone Ranger and Tonto Fistfight in Heaven” similar to himself. Alexie believed that Native Americans “have a way of surviving. But it’s almost like Indians can easily survive the big stuff. Mass murder, loss of language and land rights. It’s the small things that hurt the most. The white waitress who wouldn’t take an order, Tonto, the Washington Redskins” (qtd. in “Sherman Alexie”). This quote from Alexie demonstrates the negative impacts that this small stereotypical jabs have on Native Americans, even as most Americans would never think twice about such
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Women Hollering Creek is a collection of several seemingly unconnected stories beginning with adolescence transitioning to the teenage years and ending with adulthood. While the two stories seem to have little in common, a closer examination shows there are many similarities as well as differences. “Women Hollering Creek” is a fictional story written using life experience relating to cultural differences while “The Lone Ranger...” is a narrative story written by a Native American about the challenges he faced during his own personal experience while trying to fit into another culture. As minorities, the main character of each story strives in an atte...
Sherman Alexie grew up in Wellpinit, Washington as a Spokane/Coeur d’Alene tribal member (Sherman Alexie). He began his personal battle with substance abuse in 1985 during his freshman year at Jesuit Gonzaga University. The success of his first published work in 1990 incentivized Alexie to overcome his alcohol abuse. “In his short-story and poetry collections, Alexie illuminates the despair, poverty, and alcoholism that often shape the lives of Native Americans living on reservations” (Sherman Alexie). When developing his characters, Alexie often gives them characteristics of substance abuse, poverty and criminal behaviors in an effort to evoke sadness with his readers. Alexie utilizes other art forms, such as film, music, cartoons, and the print media, to bombard mainstream distortion of Indian culture and to redefine Indianness. “Both the term Indian and the stereotypical image are created through histories of misrepresentation—one is a simulated word without a tribal real and the other an i...
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
In his Sports Illustrated article, “The Indian Wars,” S.L. Price argues that there is no easy answer to whether or not the use of Native American mascots by high school, college, and professional sports teams is offensive. “It's an argument that, because it mixes mere sports with the sensitivities of a people who were nearly exterminated, seems both trivial and profound -- and it's further complicated by the fact that for three out of four Native Americans, even a nickname such as Redskins, which many whites consider racist, isn't objectionable.” Whereas Price provides ample evidence that his claim is true, I disagree with the way it was presented and I still insist that Native American names and mascots are offensive.
Fighting the use of the word ‘redskins’” by Brian Cladoosby says how “[s]tudies show the use of American Indian-based names, mascots and logos in sports has a negative psychological effect on Native peoples” Cladoosby places a link to Dr. Michael A. Friedman research report which backs his case. In his study Dr. Friedman, a clinical psychologist says how Redskins is “uniquely destructive” because it “perpetuates the stereotypical and outdated caricature” and “promotes and justifies the use of a dictionary-defined racial slur, thus increasing risk for discriminatory”. With the rate of Native American suicide one of the highest in the nation the addition of their culture and history being stereotyped young Natives are facing discrimination and then being told that it’s okay because it’s for a sport. Cladoosby adds how that it creates a challenge to Natives who want to “maintain a foundation in their culture and language” meaning that ignoring a name that was once used when hunting their ancestors means that they are ignoring their culture. The name is not just racist and derogatory but promotes the an old-fashioned and stereotypical view of Native
Louise Erdrich’s short story “American horse” is a literary piece written by an author whose works emphasize the American experience for a multitude of different people from a plethora of various ethnic backgrounds. While Erdrich utilizes a full arsenal of literary elements to better convey this particular story to the reader, perhaps the two most prominent are theme and point of view. At first glance this story seems to portray the struggle of a mother who has her son ripped from her arms by government authorities; however, if the reader simply steps back to analyze the larger picture, the theme becomes clear. It is important to understand the backgrounds of both the protagonist and antagonists when analyzing theme of this short story. Albetrine, who is the short story’s protagonist, is a Native American woman who characterizes her son Buddy as “the best thing that has ever happened to me”. The antagonist, are westerners who work on behalf of the United States Government. Given this dynamic, the stage is set for a clash between the two forces. The struggle between these two can be viewed as a microcosm for what has occurred throughout history between Native Americans and Caucasians. With all this in mind, the reader can see that the theme of this piece is the battle of Native Americans to maintain their culture and way of life as their homeland is invaded by Caucasians. In addition to the theme, Erdrich’s usage of the third person limited point of view helps the reader understand the short story from several different perspectives while allowing the story to maintain the ambiguity and mysteriousness that was felt by many Natives Americans as they endured similar struggles. These two literary elements help set an underlying atmos...
“The biggest of all Indian problems is the Whiteman (Basso pg. 3).” The elusive Whitman is not a recent problem for the American Indians. For the Western Apache this problem first came to light in 1853 after the Gadsden Purchase was finalized. The Whitemen invaded the western Apache’s Arizona territory not with peace, but with demands and open hostility. Thus began a brutal thirty year war that led to Apache defeat (Basso pg. 24). The creation of reservations in 1872 was not enough for the Whitemen. They also created an assimilation program for the Western Apache because acclimating one’s self to Anglo American society was a necessity for survival.
Richard Estrada is a noted author, thoughtful, independent-minded associate editor of the Dallas Morning News. In his essay "Sticks and Stones and Sports Team Names," Estrada addresses the issue of whether sports teams should use names and images associated with Native Americans. Estrada believes that using Native American tribes/groups as sport team names are unacceptable. Native Americans have the right just like all other ethnic groups to rally against the world of sports entertainment. The “Washington Blackskins” would not last a week if that were a team name so why should we allow the name “Redskins.” Estrada argues that the newspapers should ban references to Native American nicknames. People of the sports entertainment world are ignoring the fact that Native Americans are a minority and they should get a say if they would like for a certain team/group to represent their symbols. Estrada establishes common ground by using all ethnic groups as an example to attract everyone’s attention. This strategy is very effective because it places all ethnic groups in the position of the Native Americans so they can see what it would be like in their shoes or to see things from their point of view. “The
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
One of the most common stereotypes are that all Native Americans are alcoholics, more so than other ethnicities. A study was conducted by Karen Chartier, a Faculty Associate the University of Texas looking in to this truth of this stereotype. She discovered that it was white people, specifically white men who were more likely to consume alcohol on a daily basis (Chartier & Caetano, n.d.). Often Natives are discriminated for their culture and being “red skinned.” This can be seen by sports teams, from high school to the pros. Like the Southwest Indians, or the Washington Redskins. Some teams have changed their names and logos from these offensive examples, but some like Washington’s NFL team have yet to replace the name. There’s many other examples of stereotypes that they face. Like that they run on “Indian time” therefore they are always late for planned events, hence that they are all lazy. Other ones like they are all uneducated and never go to college, or when they do go to college they receive “special” aid from the government (Ridgway, 2013). However, that aid that they receive is available to other historically disadvantaged groups as well, and is part of what the government owes them for taking their land which is states in the contracts that were signed (Ridgway,
Alexie Sherman’s, “The Lone Ranger and Tonto Fistfight in Heaven” displays the complications and occasional distress in the relationship between Native-American people and the United States. Despite being aboriginal inhabitants of America, even in present day United States there is still tension between the rest of the country, specifically mainstream white America, and the Native-American population. Several issues regarding the treatment of Native-Americans are major problems presently. Throughout the narrative, several important symbols are mentioned. The title itself represents the struggles between mainstream America and Native-Americans. The theme of racism, violence, and prejudice is apparent throughout the story. Although the author
It was approaching dusk as the conspicuous line of dark vans entered the reservation. These vehicles served the purpose of furnishing transportation for about 30 members of a Cleveland area youth group, whose mission was “to bring good news to the badlands';. In short, the group was ministering to the Indian children of the Pine Ridge Reservation, which was in close vicinity to the natural wonder found in the foothills of “the badlands';. The trip became a tradition for my church and I traveled there on three separate occasions. Each year, the team received a welcoming that could be described as anything but inviting. In fact, the first year the trip fell on the Fourth of July and as we drove in, our vehicles were bombarded with fireworks. I could never really grasp why we were so despised. After all, our intentions were commendable. The matter became clearer after I read Zitkala-sa’s “American Indian Stories';. Within this text, a Native American expresses her beliefs that actions similar to ours serve merely in altering culture.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...