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Upon the burning of our house summary
Upon the burning of our house summary
Upon the burning of our house summary
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Sinner in the Hands of an Angry God and Upon the Burning of Our House are similar in the aspect of Puritan religious beliefs. In both stories, the author both use fire to demonstrate the things to repel. In Edwards’ sermon, he believes that God is holding everyone from the fiery pits of Hell and emphasizes “God’s Wrath.” He says, “Consider the fearful danger you are on: it is a great furnace of wrath, a wide and bottomless pit.” He conveys the message there there is one supreme being that controls his fate: a God. This compares to Bradstreet’s poem, Upon the Burning of Our House because she says, “that aid my goods now in dust, yes, so it was, and so ‘twas just.” In this, she is saying that a person has burned her stuff for a reason and that the real house is heaven and that she doesn't need any of this luxury. …show more content…
Additionally, in Edwards’ sermon, he says, “How awful is it to be left behind at such a day! To see so many rejoicing and singing for joy of heart , while you have cause to mourn for sorrow of heart, and howl for vexation of spirit.” This is telling the audience that there is a heaven and a Hell, which is another aspect of Puritan belief. This belief is also said in Upon the Burning of Our House; she says, “Thou hast a house on high erect framed by that mighty Architect, with glory richly furnished, stands permanent though this be fled.” In this she says that there is a God building a house (heaven) so that she can be jubilant. The imagery in both literatures shows the audience that there is a God that is almighty that has control over your future, so do good and rejoice in heaven, but if you don’t, there is no saving that can be
In Sinners in the Hands of an Angry God, Jonathan Edwards created the emotion of fear by using imagery and figurative language to persuade his audience. He used imagery and figurative language so the wrath of God is more fearsome and gave you a mental picture of hell in your head.
In the sermon, “Sinners in the Hands of an Angry God” by Jonathan Edwards, he preached about a stricter Calvinist theology of Puritanism. Edwards delivered it at the Massachusetts congregation on July 8, 1741. He blatantly uses rhetorical strategies to instill fear into his audience if they are to continue to not be active Puritans in religion. Edwards uses polysyndeton, harsh diction and tone, and the appeal to emotion along with the use of semicolons to develop his message.
Edwards applied masses of descriptive imagery in his sermon to persuade the Puritans back to their congregation. For example, he gave fear to the Puritans through this quote, “We find it easy to tread on and crush a worm that we see crawling on the earth, so it is easy for us to cut a singe a slender thread that any thing hangs by, thus easy is it for God when he pleases to cast his enemies down to hell…” (pg. 153) In this quotation, he utilized vivid imagery because he wanted the Puritans to visibly imagine what he was saying through his sermon, on how angry God is with them, which made them convert back to Puritanism. Through the use of vivid imagery such as “crush a w...
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
In the late 1600’s, literature is dissimilar from today’s, such as focusing on being sent into the fiery pits of hell only because one hasn’t converted to Puritanism. There are also different types of writing to display the righteousness and positives of being a converted and loyal to the Puritan culture. Anne Bradstreet and Jonathan Edwards are two popular Puritan authors who project different messages and portray a varying energy through a slim number of their pieces. The poems, “To My Dear and Loving Husband” or “Upon the Burning of Our House” by Anne Bradstreet or “Sinners in the Hands of an Angry God” by Jonathan Edwards are fit examples of the Puritan age and what Puritans belive to be religiously
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Edwards, who also had Puritan beliefs, was a philosopher and theologian and his way of thinking was more in-depth and complex. He used repetition to drive his sermons home and convinced his congregations of the evils and wickedness of hell through the use of intense analogies. His “fire and brimstone” way of preaching frightened people and made them feel a deep need for salvation. Edwards believed that all humans were natural sinners and God was eagerly awaiting to judge them. He wrote "their foot shall slide in due time" meaning that mankind was full of inevitable sinners.
For instance, Edwards utilizes imagery when he mentions, “O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide bottomless pit...with the flames of divine wrath”. In hope of instilling a vivid image of the underworld, Edwards uses repetition with the word “wrath” to put emphasis on the alarming situations that occur in hell, as well as showing God’s anger. Furthermore, Edwards uses diction when he states “you hang by a slender thread” to illustrate God’s ruthlessness to sinful behavior. With this in mind, it depicts God’s powerfulness and superiority, compared to man who is weak and powerless. In another example, Edwards states “the God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect...abhors you”. This simile is paramount because man is compared to a spider, portraying mankind to be disgusting and futile. Moreover, with the use of diction with the words “loathsome” and “abhors”, it emphasizes Edwards conception that God is outraged and heartless to the people that reject their faith.
John Edwards purpose in writing, “Sinners in the Hands of an Angry God” was to wipe out any doubts the Puritans had about the existence of hell. To give affirmation of the truth of hell he uses anaphora, drilling the presence of this fiery world into his audience’s mind. Edwards also uses metaphors and polysyndeton to turn the imaginary world into the earthly world which then instills fear into the colonist’s minds, therefore making his argument stronger and more
In summarization, Edwards has shown in history that he is very convincing to others about his opinions and ideas. Sinners in the Hands of an Angry God is one of the best examples of this, because all the literary devices he uses, and all of the means of persuasion, are very easily detected by the audience, and make it very easy for the audience to become afraid, and take Edwards’s side in order to feel safe. Edwards’s use of loaded language, vivid imagery, and sentence style all contribute to conveying the ideas of fear in the audience. These ideas of fear persuade the audience to become better Puritans, or to convert altogether.
In The Sinners in the hands of an angry God, Jonathan Edwards main goal was to make the audience repent. He spoke of God’s wrath and how far away from the path the audience was. Vivid imagery in this includes, “You hang by a slender thread, with the flames of divine wrath flashing about it(69-70 pg 124)”. Edwards also spoke of God’s forgiveness and how the audience must turn away from the dark path and walk into the light to be saved. This scared many people, like people say the truth hurts. The actions of the people hurt God and in return he was going to make
The Puritans didn't have all the luxuries we have today. They were told many things by preachers such as Jonathon Edwards, who lit a candle of fear in their minds. If I was alive to hear Edwards preach, I'd certainly have to question myself. He preached that God holds us in his hands and he can make or break us. If God decides it so, he will let us go and we will fall from his hands to nothing but Hell. Certainly no one wants to go to Hell. So, the Puritans tried to better their lives, and go by rules or "resolutions." They believed if they followed these resolutions, even though their fate was predetermined by God, they could live a life of good and maybe prove they are meant to go to Heaven.
Determining whether the God you praise and worship is choleric because of your presence by the sins you’ve created is at never ending battle in the 17th-18th centuries. Upon the Burning of Our House is a poem, with nine stanzas, written by Anne Bradstreet explaining her understanding and ability to live and learn from sin to God. Sinners in the Hands of an Angry God is a work, written as a sermon by Jonathan Edwards, who preaches to all the non-Puritan sinners. His belief is that if they don’t convert and take blame for their sins, God’s anger toward them will be unbearable and force them to the pits of hell. Analyzing Bradstreet’s and Edwards’ works, a reader can distinguish the personality of the two writers and the different views of God
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
In “Upon the Burning of Our House,” Anne Bradstreet demonstrates her devastation towards the loss of her possessions that had been burned, but finds comfort in her belief of God, ultimately indicating her faith in God even though He placed this loss upon her. Anne Bradstreet, a Puritan in the Massachusetts colony, writes about a time in her life when her dwelling place got burned down. Bradstreet writes, “I blest His Name that gave and took / That layd my goods now in the dust” (Bradstreet 14-15). Bradstreet’s belongings and house were valuable to her because of the irreplaceable memories behind them, but they were turned “into dust” in a house fire. Although Bradstreet is aware that God has put her in this position she “[blesses] His name”