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Humans are curious and spontaneous beings. Some of them do not know what they want to do with their life. They have no idea on what will make them truly happy or what will bring them peace. Just like Siddhartha, people set out with a goal to find what will make them happy or what will bring them “enlightenment.” Eckhart Tolle’s, The Power of Now and Herman Hesse’s, Siddhartha discusses the obstacles to finding enlightenment which brings a person to a deeper level of finding oneself.
In many ways, the novel, Siddhartha is connected to Tolle’s essay “You Are Not Your Mind”. They relate on a more spiritual level rather than a technical level, meaning that not everything that the authors say come hand in hand, but still relates spiritually wise.
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Siddhartha branches out in the topic more about finding one’s Self and enlightenment. Tolle’s “You Are Not Your Mind” is more about the greatest obstacle to enlightenment, freeing yourself from your mind, and the body's reaction to your mind. Although different, they still have similar topics and connect. In the novel, Siddhartha, Hesse tells the story of a young brahmin named Siddhartha. He is very displeased with his life and wants to find true enlightenment. Siddhartha and his childhood friend, Govinda set out on a journey to find that enlightenment. After many obstacles and going off track several times, Siddhartha finally attains Nirvana with the help of a ferryman named Vasudeva. The novel, Siddhartha goes through many different themes such as dissatisfaction, mortality, love, spirituality, wisdom, and perhaps the biggest one of all, unity with nature. “But he learned more from the river than Vasudeva could teach him. He leaned from it continually” (Hesse 106). Unity with nature is a very prominent theme in Siddhartha because he finally finds enlightenment in nature. In the essay, “You Are Not Your Mind”, Tolle discusses the ways of finding enlightenment and how it reacts to your mind. In the essay, there is a story about a beggar who sat on a box on the side of the road for over thirty years. One day, a man came by and asked him what was in the box. He replied that he has never looked inside because there is no point since there is nothing inside of it. He manages to open it anyways, and in astonishment, he finds that he box is filled to the top with gold. “I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself” (Tolle). If a person wants to find meaning behind something, then they have to look within and not just on the surface. It is sort of how Siddhartha reached his enlightenment. It wasn't just there, he had to look within nature and find it. Enlightenment is described by the Buddha as the end of all suffering. Tolle believes that there is nothing superhuman about that. “It is a state of connectedness with something immeasurable and indestructible, something that, almost paradoxically, is essentially you and yet is much greater than you” (Tolle). Tolle describes enlightenment as something that you will achieve over time and that it cannot be measured nor destroyed. Siddhartha achieved it over many years just like Tolle described. If a person cannot feel this state, then they will be separated from the world around them. Not being able to stop thinking can be harmful to a person. People don't realize this, because almost everyone does it. “This incessant mental noise prevents you from finding that realm of inner stillness that is inseparable from Being” (Tolle). When people cannot stop themselves from thinking, they will never be able to find enlightenment. Siddhartha had to clear his mind of all thoughts and focus on meditation to find enlightenment. When a person sees someone talking and mumbling to themselves on the street, they come off as “crazy.” In all truthfulness, those people are just the same as anyone but instead of saying the thoughts out loud, people just keep them in their mind. “The voice isn't necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing, or imagining possible future situations” (Tolle). When people think of all the bad things that could happen, they become scared and upset with themselves. That is called worry. Worrisome behavior is not good for mental health. It is very preventable though. To free people's minds, a person just needs to stop thinking of the negative things in life and stay focused on the positive. Almost everyone's thinking is useless and unneeded. “As it is, I would say about 80 to 90 percent of most people’s thinking is not only repetitive and useless, but because of its dysfunctional and often negative nature, much of it is also harmful” (Tolle). If a person stays thinking of the positive, they will eventually attain their goal, whether that be enlightenment or just plain happiness. In the essay, “Develop an Honest Heart”, by Thomas Jefferson, it discusses the certainty to having a life filled with happiness.
Jefferson believed that developing an honest heart will bring a person to a happy life. The first step to developing an honest heart is to exercise virtue. Exercising virtue will help a person become humble and have good morals. “Give up money, give up fame, give up science, give up the earth itself and all it contains rather than do an immoral act” (Jefferson). If a person gives up all the bad things in life then eventually good things will come. Also, Jefferson believed a person should have a knowing head. By a knowing head, he means to have knowledge. Jefferson believed a person should read books and learn beyond a person's knowledge. Siddhartha believes that a person must have wisdom, because wisdom and knowledge are two completely different things. “Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else...Knowledge can be communicated, but not wisdom” (Hesse 142). Lastly, Jefferson believed in having a strong body and mind. Having a strong body and mind comes hand in hand. A person can not just have one or the other; it is important to have both because that is what will lead a person to
happiness. In Pema Chodron’s, “Abandon Any Hope of Fruition”, it claims that there are direct rules to follow to find happiness or enlightenment. One of the biggest and foremost teachings is to abandon any hope of the future. As long as a person is waiting for something to get better, it never will. A person has to just relax and let everything fall into place and it will eventually turn out good. “One of the most powerful teachings of the Buddhist tradition is that as long as you are wishing for things to change, they never will” (Chodron). Chodron also teaches people to never not feel good enough. People are always feeling that they are not good enough for anything. That negativity is unhealthy for people's well being. “The basic instruction is to always be awake in the present moment” (Chodron). Lastly, Chodron teaches to always be awake in the present moment. Never live in the past because the past is already done with. Never live in the future because it is still yet to happen. Always live in the present because living in the moment is the most healthy for a person's mental health and will bring happiness. Siddhartha believed that there was a way to find true enlightenment. It took him time and at one point he lost track of it, but eventually he found his way back. Just like Siddhartha, Tolle believed that enlightenment would be attained through many steps. Siddhartha was able to find his inner Self the same way Tolle described it would be, giving up all thoughts and through time.
For most of Thomas Jefferson’s life, Anglicanism had a firm grip on those around him—Virginia in particular. Jefferson did not necessarily disfavor Anglicanism itself, but he was not fond of the lack of diversity within the surrounding area. Many individuals including John Locke, George Wythe, and James Maury inspired him beyond belief as he grew older. He was introduced to the Enlightenment, the age of reason, the influence of nature, the importance of truth, the presence of morality, etc. Which led to one
Hermann Hesse’s novel “Siddhartha” is one of spiritual renewal and self discovery. The novel revolves around the life of one man named Siddhartha, who leaves his home and all earthly possessions in an attempt to find spiritual enlightenment. The novel contains many themes, including the relationship between wisdom and knowledge, spirituality, man’s relationship to the natural world, time, love, and satisfaction. To portray these themes, Hesse employs many different rhetorical devices, particularly diction, symbolism, and point of view. These devices allow us, as a reader, to reevaluate our lives and seek fulfillment in the same way that Siddhartha did.
The central difference between John Gardener's Grendel and Hermann Hesse's Siddhartha, both stories of spiritual growth and development, is not thematic. Instead, vast differences in tone and language make the self-deprecating monster easy to empathize with and the soul-searching wanderer simple and detached. Despite their stylistic differences, both works stand alone as examples of philosophical and spiritual evolution.
Enlightenment is defined as, “a final blessed state marked by the absence of suffering and desire,”; although, to be completely without desire would require experience with the indulgences of the physical world. This is relevant in the lives of Siddhartha from Siddhartha, by Hermann Hesse, and Phil from the movie, Groundhog Day. Phil and Siddhartha’s characters are developed through a series of confusion, loneliness and reckless behavior that ultimately results in a state of depression that opens their eyes and allows them to reach enlightenment. The paths of Phil and Siddhartha begin in a confused state, and the poor choices made during this time leads to gluttony, greed and overindulgences. This ravenous state results in depression, and further,
In this paper, I will be explaining how Siddhartha had arrived at the Four Noble Truths. The first paragraph contains how Siddhartha’s life was full of suffering, pain, and sorrow. The second paragraph will be the cause of suffering is the desire for things that are really illusions in Siddhartha’s life. Following, in the third paragraph I will be explaining how the only way to cure suffering is to overcome desire. Finally, I will be explaining that the only way to overcome desire is to follow the Eightfold Path.
Siddhartha is a much respected son of a Brahmin who lives with his father in ancient India. Everyone in their town expects Siddhartha to act like his father and become successful. Although he lives a very high quality life, Siddhartha is dissatisfied and along with his best friend Govinda- wants nothing more than to join the group of wandering ascetics called Samana’s. This group starves themselves, travels almost naked and must beg for the food they survive on. This group of people believes that to achieve enlightenment and self-actualization: body image, health, physical and material desires must be thrown away. Although this is the life Siddhartha wished for himself, he soon discovers that it is not the right choice for him. Near desolation, Siddhartha happens upon a river where he hears a strange sound. This sound signifies the beginning of the life he was born to live – the beginning of his true self. Hesse uses many literary devices to assure Siddhartha’s goal of self-actualization and creates a proper path for that success.
Each of us has innate desire to understand the purpose of our existence. As Hermann Hesse illustrates in his novel Siddhartha, the journey to wisdom may be difficult. Organized religion helps many to find meaning in life but it does not substitute careful introspection. An important message of Siddhartha is that to achieve enlightenment one must unite the experiences of mind, body, and spirit.
The novel, Siddhartha, by Herman Hesse focuses on a young man named Siddhartha and his lifelong pursuit to attain enlightenment. Throughout his endeavor, Siddhartha follows the way of rejection and doctrines from the Samanas and Gautama the Buddha, respectively. Soon enough, however, Siddhartha realizes that following the path of others is hopeless, and he starts to look within himself to gain wisdom and become enlightened. By looking at and listening to the river, Siddhartha begins to realize who he actually is through the visions and voices that appear from the river. This helps bring Siddhartha to the conclusion that gaining wisdom is completely different than gaining knowledge. Hesse suggests, via Siddhartha, that wisdom, unlike knowledge, cannot be passed on or taught. Siddhartha’s character serves to display how wisdom can only be found through the self.
Finding who you are will not happen overnight it takes time, energy and an abundance of effort, just like Siddhartha, in Siddhartha by Hermann Hesse. He realizes that he has to find his own enlightenment because the enlightenment people around him are looking for could not be taught. As Siddhartha goes on in his journey in life looking for his enlightenment, he encounters many paths; Brahmins, Samanas, and Buddhists. Of all the things he encounters, nothing gave him the feeling of Om he is looking for.
As human beings, we sometimes can not synchronize our minds and souls. When we are at our success of knowledge or intellect, we blind our mind with our ambition which comes along in reaching the knowledge or intellect. As a young brahmin, Siddhartha, has been taught that Brahmin is the soul of "Atman" or the 'Only One' (Chapter 1, page 5). It means that Brahmin is the highest position beside the Creator. This intellect alienates Siddhartha's 'Self'. He does not think that his superior's 'Self' will give him salvation. Siddhartha thinks his 'Self' conquers himself. He wants his 'Self" to die to find wisdom and spiritual knowledge.
An enlightened figure of liberal and rational eighteenth century thought, Jefferson wholeheartedly championed the concept and principle of natural rights ¡°as derived from the laws of nature¡± (Summary View). He also believed that given ¡°the nature of things, every society¡± must naturally have some form of ¡°legislature¡± and government (Summary View), and ¡°that the will of the majority should always prevail¡± (Letter to Madison). Jefferson believed it was critical to submit absolutely to ¡°the decisions of the majority,¡± which is the ¡°vital principle of republics, from which there is no appeal but to
The novel Siddhartha by Hermann Hesse is a timeless story about one man’s journey of finding peace in his way of life and thoughts. Siddharta is a young Brahmin’s son, who is dissatisfied with his worship and in turn sets out to find the lifestyle that is right for him. Siddhartha is faced with many external, physical conflicts, yet that is not the most prominent type of conflict in the story. Hesse builds excitement and suspense through Siddhartha’s internal journey to create an emotional response usually associated with external conflict.
In “Siddhartha” by Hermann Hesse, Siddhartha is put to the test to find inner enlightenment while trying to discover himself. He must work through the hardships and overcome loosing himself along the way.
Siddhartha, written by Herman Hesse, is a novel about a man's progression towards his goal to center his life with a combination of peace and balance. Many of the displayed philosophies can be applied to today's world. Through my reading, I noticed many similarities between my life and Siddhartha's. First, Siddhartha felt a need for independence, that to truly be happy with his success, he must attain his achievements in his own way, and not others. Even though, he feels he must acquire this by himself, he tries to be as removed from his human side as possible. Only later does he learn that individuality and freedom from necessity must be united to procure his objectives and free him from his imperfections. Second, Siddhartha discovers that things and riches do not bring happiness. They are only temporary. No matter the extent of wealth a person has this never satisfies the insatiable need for possessions. Lastly, Siddhartha found that balance is the key to peace and happiness. Although a simplistic teaching, it is very complex to learn and apply. In my life, I can relate to his path and lessons, because I feel the same struggles and battles with attaining serenity.
Throughout all, Hermann Hesse explained how without Siddhartha’s relationships with his father, Kamala, and himself would not have changed as he sought enlightenment. He left his fathers love, never to return to it, only for the gambling chance to find a new love. He craved for Kamala’s teachings of love and their relationship turned from denial to acceptance. In his son, he saw the reflection of himself and had to set love free when it could no longer be restricted. Hesse reveled the existence to enlightenment survived through the value of love in a relationship. All in all, enlightenment could not breathe without the continuous pulse of love.