Both the first civilizations and Ancient Greece were marked by great leaders, though one society gave its citizens more jurisdiction over their own lives than the other. The people of the first civilizations had more power than those of Ancient Greece as shown by their powerful kings in The Epic of Gilgamesh and their leader’s ability to listen in The Tale of the Eloquent Peasant, versus the supreme rule of the king in Plato’s The Republic.
Citizens of the first civilizations were under the rule of a single king, although they maintained some control over their lifestyles. They led stable, peaceful years under the king’s rule. Since the king was responsible for commanding the weather and storing grain to prevent the people from starving in
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a food shortage, the citizens were generally free to do as they pleased. As seen in the Epic of Gilgamesh, kings were normally viewed as having a close relationship with the gods, or “two thirds god… and one third man” in Gilgamesh’s case. The kings, including Gilgamesh, also had the people in mind. After Gilgamesh retrieves the immortality plant, he remarked, “‘… I will take it to Uruk… [and] I will give it to the old men to eat,’” therefore allowing the old men a taste of immortality before himself. In The Tale of the Eloquent Peasant, based in the first civilization of Egypt, one peasant manages to have his voice heard. In this tale, it is said that “…it is customary with peasants to so conduct themselves...” referring to the peasant Dehuti-necht robbing another peasant, Hunanup, of his goods. Peasants were commonly regarded as the lower class, and were treated poorly for this reason. Hunanup was different – he went to the chief steward to report the theft, and was seen as so fluent for a peasant that he was asked to give nine speeches and was awarded his original goods and more from Dehuti-necht. This peasant was able to learn how to converse as a nobleman would and was awarded for his efforts. The king was able to listen to what the peasant had to say, something that was uncommon in Ancient Greece. Conversely, Ancient Greece was under a democracy, yet the majority of people were unable to vote on any political matters and had no influence in society.
Only the male citizens of Ancient Greece could have their voices heard. However, Plato disagreed with this concept of democracy, and designed a new way to govern the people in The Republic. Plato believed that one philosopher should have had absolute power, and he must have been, “…by nature quick to learn and to remember, magnanimous and gracious, the friend and kinsman of truth, justice, courage, temperance…” or he would have been unfit to rule. In Plato’s cave allegory, the ordinary people were represented in the prisoners who were chained in the cave, and the philosopher in the prisoner who was pushed out of the cave and saw the world outside. This single prisoner would then know the truth of reality, while the others maintained the belief that reality only consisted of the cave. From this allegory, it was understood that philosophers had a responsibility to lead the average citizens as only they could comprehend reality as it is. However, in order for the philosopher to guide the people, he would have had to take power from the people. The people would not participate in political matters and education would have been regulated. In Plato’s ideal society, the ordinary people had absolutely no power in their lives or their government. This model civilization was never accepted, and democracy continued in Ancient
Greece. Plato’s The Republic, along with The Tale of the Eloquent Peasant and The Epic of Gilgamesh, support the idea that the citizens of the first civilizations had more power than those living in Ancient Greece. The first civilizations were under the rule of a powerful yet considerate king, while the Ancient Greeks lived in an exorbitant democracy. However, the people of the first civilizations had more control over their daily lives than the small amount of Ancient Greece’s population who could even vote.
Centuries ago, two books were written with similar and different ideas. The Epic of Gilgamesh and The Book of Job have different settings although they both discuss friendship, death and mortality, pain and suffering, and characters, but individually the book of Job examines where human beings stand in the world.
In conclusion, Plato's story of the cave brings up many philosophical points and most importantly, addresses the issue of society's role in our lives. To some degree, we are all influenced by the thoughts and actions of others; however, at the same time, we have the ability to question, draw our own conclusions, and ultimately make our own choices.
Plato firmly believed that only a select few should rule. This idea stems from his view that people are unequal in essence, as some truly enlightened individuals are able to understand justice and good whereas others could only see the suggestion of the phenomenas. He asserted that many people were
Merriam- Webster online dictionary defines an epic hero as, “ A grand and noble character in an epic poem, admired for great achievements or effected by grand events.” The same dictionary also defines an epic poem as, “a story told about a hero or exciting events.” The Epic of Gilgamesh is often considered the oldest story on earth; which would make Gilgamesh, the story’s controversial main character, and the world’s oldest epic hero. This epic set a precedent for all epics to follow; it displayed most of the traits that society commonly perceives an epic hero and epic poem should have. The Epic of Gilgamesh exhibits tendencies of an epic poem through its inclusion of an epic hero, multiple gods and goddesses, and it’s vast array of settings across the world. Additionally, Gilgamesh presents attributes of an epic hero through his quest for immortality, his noble birth and his battles with superhuman foes.
As human beings, we are designed to belive in something. Although the belief in a higher power or religion is diverse, many theologies share common themes. “The Epic of Gilgamesh” and the Hebrew book of “Genesis” are seemingly polar opposites. Christianity, demonstrated in Genesis, is monotheistic, and the Hebrews base their faith on their relationship with God. On the other hand, Sumerian philosophy, found in Gilgamesh, is polytheistic, and the Sumerian people base their theology on fear. Ancient polytheistic literature forms an archetypical pattern of the mortals trying desperately to please the gods. A mortal’s entire existence rests in the hands of the sometimes childish gods. In spite of this, these two stories
Mortal and immortal women inspire many of the events that take place in The Odyssey and The Epic of Gilgamesh. For example, without the harlot, who “tames” Enkidu, the story of Gilgamesh would not be, as we know it. A chapter entitled, “Women in Ancient Epic” from A Companion to Ancient Epic by Helene Foley compares Ishtar in Gilgamesh to Calypso and Circe in The Odyssey. By comparing the role of immortal and mortal women in both The Odyssey and The Epic of Gilgamesh, one will be able to discern how the feminine figures have played a pivotal role in shaping the destiny of the epic heroes, as well as, understanding the interrelation amongst the female figures of both ancient epics.
Plato's Republic centers on a simple question: is it always better to be just than unjust? The Republic sustains reflections on political questions, as well. Not that ethics and politics exhaust the concerns of the Republic.
"Achilles." Gods, Heroes and Myth: Mythologies of Many lands. 10 June 2003. Internet. 23 June 2003.
The First Civilizations of the world were the stepping-stone into modern society, and the original basis as to what our modern society has become. Reading through the assigned text in Ways of the World: A Brief Global History by Robert W. Strayer, in the chapter titled “First Civilizations: Cities, States, and Unequal Societies”, the reader is introduced into what evolved into the world in which we currently live in. (Please note that the writer will be referring to text from Strayer’s 2011 edition of the text, in comparison to the modern version.) The entire chapter discusses the way that the civilizations emerged, as well as how equality was eventually diminished from the society, Mesoamerica, and the six civilizations themselves: Olmec, Norte Chico, Nile Valley, Mesopotamia, Indus Valley, and China. The chapter begins with asking, the general questions: “Who? What? When? Where? Why?” Giving a brief history, the first civilizations began to rise in the time period of 3500 B.C.E. and 3000 B.C.E. in the three most geographically historic regions in the world: The Middle East, Sumer, and Egypt. These places consisted of cities, political systems, and were responsible for economic input and output.
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
A democracy in Plato’s Republic is viewed as one of the lowest types of regimes a city could have because it can be the one that fails the easiest. There are five total regimes that Plato ranks having to do with how successful they can be. The best being a Aristocracy, then Timocracy, Oligarchy, Democracy and the worst being Tyranny. Each type of regime that fails degenerates into a worse regime. For example, if a Democracy fails then it later becomes a Tyranny.
Plato had divided different variations of ruling into four corrupt souls. Timarchic men want to have honor and victory but end up getting caught up striving for wealth. An oligarchic man just uses wealth and power to over see the city using all means necessary to continue his happiness. The democratic man see's everything as equal and is ok with living with equal desires. Democracy, a system of government by the whole population or all the eligible members of a state, typically through elected representatives." Finally the tyrannical man who uses his in just lifestyle to crash and burn the city he's ruling into the ground. These are all the men discussed through out the Republic written by Plato (Plato, ppt7).
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
Plato's allegory of the cave is a metaphysical illustration of the philosopher’s view of the humanity. We are represented by the prisoners, who are mired and held captive by an extremely limited view of the world, and prevented by their chains from viewing the actual Truth of existence. We are each locked up in our own worldview, living our lives unknowingly in the shadow of actual truth. Having nothing else to rely upon but our meager eyesight and hearing, capable of only believing in shadows and whispering disembodied voices, once exposed to truth, it is blinding to us. We are dazzled and disoriented, afraid of the glaring sight that has been so rudely forced upon us.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.