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Symbolism essay of “Minister’s Black Veil”
Literary analysis essay on the minister's black veil
Literary analysis essay on the minister's black veil
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Recommended: Symbolism essay of “Minister’s Black Veil”
There is a common truth found within the different communities of religion. Be it theories of creation or different social ideologies, but the one thing that doesn’t seem to change is one’s inability to understand and acknowledge one’s sins. In “The Minister’s Black Veil” and “Young Goodman Brown”, by Nathaniel Hawthorne, the main idea presented within the two stories is the hypocritical and unstable nature of religion. In these stories, Hawthorne tests the moral ideas behind religion in the different settings presented. Along with the common theme found in both stories Hawthorne also depicts how the actions of the characters in the stories significantly impacted the course of the work.
First, in “The Minister’s Black Veil”, after the minister
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Parson Hooper suddenly arrives to church in a black veil, everyone is so concerned about the reason behind why he is wearing the veil that they fail to understand the meaning of what the veil truly represents. Throughout the story the minister wears this veil and is ambiguous and vague about the meaning of it until he is lying on his death bed. The minister had wanted the people to come to realize their own sins and hypocritical nature, but because of everyone’s ignorance and avoidance of the truth, this led to nothing except driving him to the point of madness and the minister’s wishes were never really granted. The course of action displayed by the minister influenced the course the story was taken. If the minister had told the people behind the symbolism in the veil the people would’ve never fully understood the meaning behind it and wouldn’t have truly felt remorse for their actions. In reality, they would’ve succumbed to the social pressures brought on to them to act in a way where they look to be in favor to themselves. They would have done what was socially expected of them and pray out to their God for repentance and never truly understand the meaning behind the veil. The actions carried out by the minister led him to be shunned by the religious community as an outcast eventually leading to his lost in faith of the people around him. In the context, Hawthorne’s portrayal of the minister’s actions made sense for accomplishing his agenda in the story to show how ignorant the people choose to be. In “Young Goodman Brown”, Goodman brown leaves his home in the middle of the night. He leaves his young wife at home telling her "Say thy prayers, dear Faith, and go to bed at dusk, and no harm will come to thee,"(Hawthorne “Young Goodman Brown” 1289). He then sets forth on his journey through the woods. In this text, the actions taken by Goodman Brown are very crucial to the story. First, he leaves for his excursion in the middle of the night and he goes to meet a man who is later revealed to be the devil. Through his conversation with the devil he comes across many people from his religious community that he knows and it is then revealed to him that they also walked with the devil. Throughout the text, it is clear how all the events that lead to the conclusion impacted the outcome. His decision to take his journey with the devil led to his mistrust of the people around him and also the loss of his innocence towards what he believed was true. Hawthorne showed this through the symbolism of the pink ribbon that his wife Faith often wore. Towards the end of the journey “something fluttered lightly down through the air and caught on the branch of a tree. The young man seized it, and beheld a pink ribbon” (Hawthorne “Young Goodman Brown” 1294). This loss of innocence is represented in the pink ribbon and along with it is his mistrust of the people around him and their true intentions. After his journey, Goodman Brown could not view the same people he saw in the clearing in the forest as good people of God and it all started with his first initial choice to go into the woods with the devil in the middle of the night. The common theme found in both “The Minister’s Black Veil” and in “Young Goodman Brown” is the main character’s loss in faith of the religious intent of the people in the community around them and the portrayal of the hypocrisy of the people who practice the religion around them.
In “The Minister’s Black Veil”, Parson Hooper wears the veil as a visible symbol of sin. It could be interpreted as a representation of his own sins or as a reflection of the sins of the people of the town. Although Parson Hooper tried to teach the people of their sinful nature the town failed to understand the meaning behind the veil and were only concerned with the reason for wearing the veil. They would gossip about him and “talked of little else than Parson Hooper’s black veil,” (Hawthorne “The Minister’s Black Veil” 1315) and they would make up rumors regarding the veil, or that “‘Something must surely be amiss with Mr. Hooper's intellects,’” (Hawthorne “The Minister’s Black Veil” 1314). In the end, he lived a life Hooper lived a life shunned while trying to show to the people the nature of their unavoidable sins and how they should accept their own sins to ask for repentance for their wrong …show more content…
doings. Although he had tried to warn them of their sins Hooper had brought out the hypocritical nature of the people into the light. The people were so concerned with the reason behind his veil that they failed to see their own sins. He was “irreproachable in outward act, yet shrouded in dismal suspicions; kind and loving, though unloved, and dimly feared; a man apart from men, shunned in their health and joy, but ever summoned to their aid in mortal anguish,” (Hawthorne “The Minister’s Black Veil” 1318). During his life, children would run away from him and the people would look at him in disgust even though they were the same; he just had the physical representation of his sins shown. When he was approaching the end of his life on his death bed, he said to the people in his chamber, “‘Tremble also at each other! Have men avoided me, and women shown no pity, and children screamed and fled, only for my black veil? What, but the mystery which it obscurely typifies, has made this piece of crape so awful? When the friend shows his inmost heart to his friend; the lover to his best beloved; when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a Black Veil!’” (Hawthorne “The Minister’s Black Veil” 1320), telling them that although they have shunned him for an unknown sin, they are being hypocritical because they too have a black veil around their face which they choose to ignore. In “Young Goodman Brown”, The hypocritical nature of humans can be found from the very beginning with the main character himself.
Goodman Brown tells his wife to pray and everything will be fine as he himself goes out in the middle of the night to meet with the devil. Then as the journey continues and the devil and Goodman Brown talk it is revealed that although Goodman Brown thought that no one he would know would’ve walked with the devil and he had a firm belief in what he believed to be right it is stated that, “‘shall I be the first of the name of Brown that ever took this path and kept’… ‘I have been as well acquainted with your family as with ever a one among the Puritans; and that's no trifle to say. I helped your grandfather, the constable, when he lashed the Quaker woman so smartly through the streets of Salem; and it was I that brought your father a pitch-pine knot, kindled at my own hearth, to set fire to an Indian village, in King Philip's war. They were my good friends, both; and many a pleasant walk have we had along this path, and returned merrily after midnight. I would fain be friends with you for their sake’” (Hawthorne “Young Goodman Brown 1290-1291). It is also shown as they go along as they meet different people from the church as they go and as they come into the clearing with the ritual being held that many people have walked with the devil. Many have taken this path and Hawthorne utilizes this to show how the people all around choose to sin just as
Goodman Brown is doing in that moment. He becomes aware of the sins of the people, but he himself is also a sinner and also becomes a hypocrite. Although his enlightening journey itself was a sin and he acknowledged and claimed that he would be the first to take this path he doesn’t do anything significant to repent for those sins. He also views the people around them as worshipers of the devil and becomes distrustful of those around him without truly realizing that he is also one of those amongst them. In both stories both the characters lose their faith in the people practicing this religion around them. As they see it, those people are not aware or refuse to acknowledge the sins which they have committed and they just hide underneath the mask that is their religion. They are also hypocrites as they try to show and put on their masquerade to appear to be the social standard of what it means to be a part of the religion when in reality they just fear to show their true self to avoid social shunning by those people in the religious communities. It is difficult to admit to our own wrong doings. We choose to ignore the things we do wrong and go about our daily lives showing a mask while hiding away our true self and intentions. We refuse to acknowledge our mistakes and be hypocritical and judgmental towards the actions that others do, but if we reflect on our own actions instead of the actions of others we could live a less judgmental life. There are some things in life that are beyond our control, but the things we can control we should be able to acknowledge in order to lead a more truthful life.
In Nathaniel Hawthorne’s short story “The Minister’s Black Veil”, the reader is introduced to Parson Hooper, the reverend of a small Puritan village. One Sunday morning, Hooper arrived to mass with a black veil over his impassive face. The townspeople began to feel uneasy due to their minister’s unusual behavior. When Parson appeared, “Few could refrain from twisting their heads towards the door; many stood upright….” (Monteiro 2). Throughout the story Hooper does not take off the black veil and the townspeople, including Reverend Clark from a nearby village, treat him as if he were contagious disease. A veil typically is used to represent sorrow, but in this story it is used to represent hidden sins. No one exactly knows why he
Mr. Hooper the minister’s is perceived to be a “self-disciplined man”. When he was wearing the veil people in his village believed that he went insane and is guilty of a dark and terrible sin. “He has changed himself into something awful, only by hiding his face” (1253).The author explains how Mr.Hooper would wear a mask to hide his sins and face which cause people to believe he was awful. The veil becomes the center of discussion for all of those in the congregate the mask all the people wore around others to hide their sins and embraces there guilty. Elizabeth in the story ends her relationship with Mr. Hooper because he will not remove the veil that he's wearing. The veil actually symbolize for the puritans belief that all people souls are black from
“The Minister’s Black Veil” and “Young Goodman Brown” have many similarities. Both stories have similar writing styles, settings, and themes. Since both these stories were written by Nathaniel Hawthorne, they have many similarities.
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
It is sometime after 1693 and many people were getting burned at the stake because of having been called witches and many other people are having encounters with the Devil. Young Goodman Brown is one of the many who is said to have had a run in with Lucifer himself. When Goodman Brown met the Devil he was not sure if it was actually him but
For example, the main character in “The Minister’s Black Veil,” Mr. Hooper, is the town’s parson who one day, wore a black veil “swathed about his forehead, and hanging down his face, so low as to be shaken by his breath” ("The Minister's Black Veil"). His common friends and neighbors expressed ghastly from his sudden change in appearance such as: an old woman muttered, “he has changed himself into something awful,” and “‘our parson has gone mad’ cried Goodman Gray” ("The Minister's Black Veil"). Additionally, many people were mystified and offended by his persistent presence with the black veil, even at a funeral “when Mr. Hooper came, the first thing that [the guests’] eyes rested on was the same horrible black veil, which added deeper gloom to the funeral” ("The Minister's Black Veil"). Eventually, Hooper became an outcast after refusing to remove the veil for anyone, even his wife, and his life ended alone as “a veiled corpse” ("The Minister's Black
In "Young Goodman Brown," Hawthorne analyzes the Puritans’ consciousness and the hidden wickedness of their nature. He takes a naïve Puritan man and takes him on a journey into the dark forest to meet an old man whom we presume, is the devil. As the naïve Puritan embarks on his journey, his wife "Faith" kisses him good bye. The Puritan has an overwhelming feeling of guilt as he is entering the forest to meet with the Devil. He realized what he is doing was forbidden and none of his forefathers or fellow Puritans would ever commit such a sin. During his meeting with the Devil his naïveté dissolves. He sees Deacon Gookin, his old catechism teacher, and other upstanding members of the community, whom he looked up to and feared, dancing around the Devil’s fire. He is told that the Devil has helped his father and Grandfather in years past. His innocence is completely destroyed when he sees his own wife Faith dancing around the Devils circle . He screams in agony: "My faith is gone. There is no good on earth; and sin is but a ...
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
During Goodman Brown’s journey, he recognized Goody Cloyse, his catechism teacher, the preacher, and Deacon Gookin is going to the devil’s meeting. However, after seeing his church members at the devil’s meeting, Goodman says, “My Faith is gone! and There is no good on earth; and sin is but a name. Come devil! for to thee is this world given” (Hawthorne 27). “But, where is Faith?”, asked Goodman Brown (Hawthorne 29). As hope came into his heart, he trembled when he found the pink ribbon of his wife, Faith, in the forest. At that moment, Goodman Brown lost his faith in his family and church members. Goodman becomes unforgiving of others and believes only evil can be created from evil and there is nothing that anyone can do to change it. Here, Hawthorne demonstrates that a naive faith in our family, friends, and church member’s righteousness could lead to distrust. While, “Young Goodman Brown” lives a long life with Faith, he never loses his meanness toward humanity and the evil in the world, “for his dying hour was gloom” (Hawthorne
From the beginning of the story, Mr. Hooper comes out wearing a black veil, which represents sins that he cannot tell to anyone. Swathed about his forehead, and hanging down over his face, Mr. Hooper has on a black veil. Elizabeth urged, “Beloved and respected as you are, there may be whispers that you hid your face under the consciousness of secret sin” (Hawthorne 269). His fiancé says that in the black veil there may be has a consciousness of secret sin. Also, he is a parson in Milford meeting-house and a gentlemanly person, so without the veil, Hooper would be a just typical minister, “guilty of the typical sins of every human, but holier than most” (Boone par.7). He would be a typical minister who is guilty of the typical sins of every human without the black veil. Also, Boone said, “If he confesses his sin, the community can occur” (Boone par.16). If he confesses his sin about the black veil, all of the neighbors will hate him. Last, he said, “so, the veil is a saying: it is constantly signifying, constantly speaking to the people of the possibility of Hooper’s sin” (Boone par.11). Mr. Hooper’s veil says that he is trying to not tell the sins about the black veil. In conclusion, every people have sins that cannot tell to anyone like Mr. Hooper.
In Nathaniel Hawthorne's short story "Young Goodman Brown,” the author uses danger and mystery to represent the struggle of good versus evil. Young Goodman Brown journeys into the night and comes to realize an unforgiving truth. Everyone is in danger of abandoning their faith or is inherently evil. Nathaniel Hawthorne has filled this story symbolism, after reading this story the reader may have questions about Young Goodman Browns’ determination to journey towards his evil purpose. Nathaniel Hawthorne implies strong faith can endure but when that faith is destroyed, what view does a person have towards mankind? Let us take a look at Nathaniel Hawthorne’s use of significant symbols throughout “Young Goodman Brown.”
Goodman Brown heads into the forest for an undetermined journey. Which is assumed that he is going out to do one last act of sin then come back and stay faithful to his wife Faith. Goodman Brown 's wife Faith is a symbol for his religious faith. Before his voyage he is held up by Faith. " 'pr 'y thee, put off your journey until sunrise, and sleep in your own bed to-night. A lone women is troubled with such dreams and such thoughts, that she 's afeard of herself, sometimes. Pray, tarry with me this night, dear husband, of all nights in the year!" ' (Hawthorne ). Goodman Brown goes on his journey in the woods and when he talks to the man that he comes across in the forest he says that he knows Goodman Brown 's family. " 'Well said, Goodman Brown! I have been as wee acquainted with your family as with ever a one among the Puritans; and that 's no trifle to say. I helped your grandfather, the constable, when he lashed the Quaker women so smartly through the streets of Salem. And it was I that brought your father a pitch-pine knot, kindled at my own hearth, to set fire to an Indian village, In King Philip 's War. They were my good friends, both; and many a pleasant walk have we had along this path, and returned merrily after midnight. I would fain be friends with you, for their sake. '" (Hawthorne ). Goodman Brown then begins to see all of the
To Hawthorne there are many problems in Puritan society. He exposes their transgressions of secret sin and hypocrisy. Hawthorne was haunted by his Puritan past, as he saw all the sins and immoral acts that the society committed. He expresses that everyone sins, no matter how holy or pious they may appear. Hawthorne points out their unrighteousness despite the Puritans claim to be pious. He sees no benefits in being involved in the society. Hawthorne expresses his negative views on Puritanism through his three works, "Young Goodman Brown," "The Ministers Black Veil," and The Scarlet Letter.
416), while it gave Hooper a more intimidating, enigmatic and somewhat inhuman demeanor that isolated him from the community his services were still available for his community. The book even says that it “enabled him to sympathize with all dark affections” (pg. 416) as many people, particularly the ones who were guilty of ‘secret sin’ felt comfortable and/or compelled by Hooper into confessing their sins. The people felt that they could tell him everything they kept secret, because the veil’s “gloom” and foreboding aura gave him the same aura of mystery. The black veil kind of symbolizes a cover-up that humans use every day to hide their real feelings and thoughts, as many people are never truly honest with others and each convey some sort of secret. It appears that the idea in this story is that humans by nature are sinful and are all guilty of some hidden sin that they try to keep in the dark because having sins is not considered human or moral. It’s not a very positive outlook on humans, but the book does seem to convey that idea, as Reverend Hooper himself is a flawed man guilty of secret sin as revealed in the end, making him no different from the rest of the townsfolk who have their own sins that they hide. However, it also shows that humans are hypocritical by nature because they are so flawed as in the end Hooper proved that he did exactly practice what he