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Alleviation of poverty
Essay on poverty alleviation
Write an essay on the topic Poverty Alleviation
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People in the United States take money for granted, corresponding to any other country in the world. We as a country can't seem to comprehend that people across the world are starving to death, and are making a smaller amount of money in a day than a casual American will spend on a McDonald's happy meal . America is surprisingly only the 3rd most giving country in the world, which to some may find that circumstance to be pretty decent. However with all the resources we have in this country, many could find this as an embarrassing statistic. Throughout this reading, I will introduce two well-known philosophers named Immanuel Kant and Peter Singer, and try to put into place their distinctions in the way people are spending their money in America, and how they claim we can save suffering people’s lives by maximizing possessions for the whole world. With that being said it may not provide one with happiness, yet it doesn't mean that one …show more content…
should not proceed with the task. I will back up their points that one should be able to help the underprivileged people with the benefits that we have here in America, and across richer nations. I will also characterize the claim that one should be able to sacrifice their own assets for the betterment of our society. Peter Singer is a well-known philosopher with famous work on Applied Ethics, one of his most substantial works, “The Life You Can Save.” In this article it's about trying to help those who are in absolute poverty. Peter Singer’s argument claims that if you have the means to help people in any way possible, you are morally obligated to do so. He also claims that spending money on luxury items like expensive meals, clothing, movies, concerts, and vacations could all be money spent towards saving children's lives around the world. Now he’s not saying don’t ever do anything entertaining. Nevertheless, 1.4 billion people live on less than one dollar and twenty five cents a day, and almost 3 billion live on less than two dollars and fifty cents a day. Singer claims that if we could just give a minimal amount of capital to folks in poverty, it could help salvage their lives. People are emaciated and dying in agonizing ways. Records show that 27,000 people are dying of starvation a day. (Singer, 2) According to Singer, by spending money on luxury items, rather than helping those in dire need is not attaining in all ways possible. Many people are wasting a crucial amount of money on goods resembling to that extra glass of wine that one doesn’t drink all the way, or that desert one gets after a big meal, yet only eats one or two bites. Those are the type of invaluable goods that could be spent towards someone who is facing extreme adversity. Singer strictly argues on how it is different when a person is spending all this money on things of their own choice, while people across the world have no way of any income, no hope at all, and are losing their lives from starvation. People that have the opportunity, like us fellow Americans, could help these less fortunate individuals out by even just giving a modest amount of money. If one knows how much these people are suffering, then how is it any different than watching a kid drown in a pond and not doing anything about it? We as people in this country are aware of the many people that are dying every day of oppression, and a majority of the public is doing nothing about it. Some Americans claim that they're “poor,” but 97% of people own a color TV, three quarters of our population owns a car, and all of our citizens have access to health care. (Singer, 4) People in prosperous countries are blindsided by what actually being broke really means. They have no comparison to what an actual tough life is. Even the life expectancy of the richer nations has a drastic change, is around seventy eight. In spite of that, in most third world countries the life expectancy is below fifty. In wealthier nations, fewer than one in one hundred children die before the age of five, while in most poor countries it's about one in five die before the age of five. (Singer, 4) All Singer is saying is if every person could just give a small portion of money to these helpless starving people, it would help our world population, and health as a whole tremendously. With every philosophical argument, there are claims against the controversial topic. One might question Singers claim and wonder how donating a portion of money to those in need could actually make a sizeable difference to the vast number of people in poverty. Even if one gave an abundance of money, goods, or materials how could they help the billions of anguished people in the world? Someone like Singer would hope people would follow in suit with those actions. However, one can’t guarantee that people will pay it forward with good intentions. Nevertheless, just because other people aren’t going to help the deprived people, doesn’t mean one shouldn’t assist them. According to Singer, if you are not sacrificing anything of moral importance, you ought to do the deed. One of Singer's quality claims is what if you were in the people’s shoes, and living on less than two dollars and fifty cents a day, starving to death, having horrible diseases pop up correspondent to malaria, diarrhea, and measles. What if God placed you in those deprived spots of Africa, or Southeast Asia, wouldn’t you want someone who has plenty of wealth, to be donating some sort of funds to help save your life? We as people were all created equal, there is not one superior human being. There might be people who have more money than others, and people who don’t have as much money, but money shouldn’t be the thing that we base people off of. It should be more about everyone living a healthy and happy life full of integrity. There are people across the world that can’t have these possessions. Bottom line is they don’t have the resources needed. Whether those resources are education, food, housing, or plenty of other goods that these suffering people just don't have access to. They have no optimism, while some people in America are living in twenty five million dollar houses, have a private jet, and an extravagant yacht. Some of the privileged people don’t even care to give a single dollar to assist these people. I just can’t fathom that so many people can look the other way on these sorts of terrible miseries. Immanuel Kant is also very prominent about moral principles. He wants people to withstand actions with decency, and good will. I believe Kant would agree with Singer’s dispute on helping the impoverished out. Kant believes that people are endowed with a certain dignity that beats all price. He says dignity obligates people to treat people in a certain way, and refrain from conducting people in a derogatory manner. According to Kant we have actions required of us that are not about for filling our own happiness. Therefore, Kant believes in generosity, even if that action is not happiness to the specific individual. We as a society are morally required to help less fortunate people out in any way we can. Conferring from Kant, that includes acting with pride, moral, and motivation. If one cannot act in this manner, they are not acting in good will, therefore they are not living a life of honor. Throughout this reading, I hope one gained the knowledge necessary to understand Peter Singer’s claim on poverty, and why he feels that certain way.
Also the strengths, and weaknesses that came along with his argument. First the claim against Singer’s argument, how one person can't aid three billion people on their own, so it would barely make any change if that one person helped. A claim for his argument is what if God put you in the spot that the starving, suffering people are in? You would definitely want assistance from the people that have more fortuity in wealthier nations. I sided with Singer for the reasoning that we are letting people die, that could be living right now. I believe that these people deserve to be conserved. If they receive money, they could feed their families, and maybe put forward enough money to start saving for an education. Everyone deserves to have opportunity, and these people in these suffering nations simply don't have it. What is happening to these people is a moral sin, and a
catastrophe.
Bentham, an act utilitarian, created a measurement called hedonic calculus that calculates if an action is wrong or right by determining factors like intensity and duration of pleasure. Singer strains on the importance of the act by the number of people affected from it. He believes that every human being is equal. Therefore, geographical and emotional closeness is irrelevant to moral responsibilities. He states that “death from lack of food, shelter, and medical care are bad” and that if you disagree “read no further” because it would be hard to convince anyone otherwise (P. 231 Singer). He argues that if we can prevent bad things from occurring without “sacrificing anything of moral importance” it’s our moral obligation to act on it (P.231 Singer). What is not clear is as to how much we should give, as we should keep in mind that not everyone in the world gives aid to famine relief so we must take that into account. Singer then tries to make it easier on us by stating that instead of negotiating something of comparable ethical significance in his second premise, it can be of any moral significance. He also believes that if one is to ignore a duty to aid others then he or she is no different than an individual who acts wrong. This is because he believes that it is our moral responsibility to do good deeds and people dying is wrong
Saint Augustine once said, “Find out how much God has given you and from it take what you need; the remainder is needed by others.” (Augustine). Augustine's belief that it is the duty of the individual to assist those less fortunate than themselves is expressed in the essay "The Singer Solution to World Poverty" by Peter Singer. Singer shares his conviction that those living in luxury should support those struggling to survive in poverty. Singer adopts the persona of a sage utilitarian philosopher who judges the morality of actions based on the consequences that are wrought by them. Singer utilizes powerful pathos, rhetorical questions, ethos, and a bold tone which contributes to his purpose of persuading his intended audience of American consumers to live only on necessity rather than luxury as well as to donate their discretionary income to the impoverished.
“The Singer Solution to World Poverty” by Peter Singer is a persuasive article trying to influence people to donate money to save children’s lives. Peter Singer stated, “Evolutionary psychologists tell us that human nature just isn’t sufficiently altruistic to make it plausible that many people will sacrifice so much for strangers… they would be wrong to draw moral conclusions to that fact”. First, Singer tells a story about a retired school teacher who doesn’t have extra money. Dora, the school teacher, is given a chance to make a thousand dollars by walking a homeless child to a house, in which she was given the address for. She then walks the child to the house, and then later Dora’s neighbors tell her that the child was probably killed
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
He views it as something that is more of an obligation or moral duty rather than an option. According to Singer’s view of charity, if more people were to adopt a radical view of charity, we will be able to prevent what is bad, rather than simply promoting what is good. People must give to charity whenever they can because suffering from a lack of food/hunger or extreme poverty is generally bad. Most people that aren’t suffering from extreme hunger or poverty generally have the means to give to charity, therefore, according to Singer, if we have the means to give to charity and we aren’t giving up anything of great moral worth then we must try to stop the suffering. In his essay, Singer states that "if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it." However, if individuals of first world countries were to continuously donate rather than spending that money on luxuries, the majority of their income would be spent on alleviating a global issue and their savings would ultimately diminish down to the level of global poverty until they would be unable to give any
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.
Living in a third world country such as Jamaica gives you a firsthand experience on how much poverty has consumed the majority of the world. You’re driving along and you see a boy begging on the street asking a man in a mustang for some spare change. Should anyone be surprised if the man rolls up his window and ignore the poor boy? Would you have given the boy any of the spare change in the side of your car door?
Drawing from the eudaimonic view and from SDT, Kasser & Ryan (1993, 1996) related money and materialism to well-being. They predicted that people who place a strong value on wealth...
Singer presents his argument specifically in terms of famine relief and, although it has broader applicability, the discussion mostly falls under this specific topic. Thus, he conforms his argument around aspects relevant to famine and/or poverty when laying out his three core premises.
In this piece he makes it clear that nearly everyone has the ability to make a difference is others lives. dings”. Narveson, unlike Singer, thinks that our voluntary choices about giving are morally permissible, whether we choose to give or not. If you choose to sacrifice your luxuries for charity, then that’s fine (morally speaking), as long as you haven’t neglected your obligations with your family. In “The Singer Solution to World Poverty”, the author Peter Singer argues that there is no reason why Americans don’t donate money to the needy when they can afford countless of luxury that are not essential to the preservation of their lives and health. In the case that you choose not to sacrifice for charity, then that’s fine too. As per Narveson 's position it’s up to us to help or feeding the hungry and whatever we decide is correct too. What Narveson does argue is that it would be wrong for others to force us to give, say, by taxing us and giving our money to charity. This claim does not contradict anything that Singer says in “The Singer Solution to World Poverty”. Nowhere in that article does Singer say that people should be forced to give. But for a utilitarian, such as Singer, there is no reason in principle why it would be wrong to force people to give. If the policy of forcing people to give maximizes utility, then it is ipso facto the right policy. On the other hand Narveson makes a distinction between
Singer starts with the base of assumption that suffering and death from lack of the essentials of food, water, shelter, and proper medical assistance are bad. I find no problem with accepting this assumption as it is consistent with most widely accepted moral theories. Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so. Singer admits that this would drastically change the way people live their lives. Instead of living with any disposable income, people would be giving money to those who are living under bad or unsurvivable conditions. But wi...
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
Famine, Affluence, and Morality; Singer suggested, “we should prevent bad occurrences unless, to do so, we had to sacrifice something morally significant” (C&M, 827). However, different philosophers and writers have criticized his view and the general idea to help the poor.
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.
Although it has been said that money is the root of all evil, many people actually believe that they would be happier if they were wealthier. Could this be correct? This essay will support the thesis that not only does the pursuit of wealth not lead to happiness; it may actually make us unhappy.