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A short essay on the topic nature and humans
Relationship between nature and human beings
Relationship between nature and human beings
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Recommended: A short essay on the topic nature and humans
What is nature? It is the phenomena of the physical world collectively, including plants, animals, the landscape, and other features and products of the earth, as opposed to humans or human creations. What is the connection between human and nature? You might not notice the significance of it, but by reading Ralph Waldo Emerson’s Nature, Self-Reliance, and Henry David Thoreau’s Walden from “Where I Lived, and What I Lived For” and Civil Disobedience, you would realize that human cannot live without nature. According to Emerson and Thoreau, nature is a living character through which human identity is constructed either through the characters’ alignment with the natural world or their struggle against it.
Nature by Emerson
“Strictly speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, NATURE.”
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frank and conspicuous tone the author’s beliefs that everything that exists outside of human’s external consciousness “all that is separate from us … distinguishes as the NOT ME” even human body derived from nature, thus emphasizing on the importance of nature of a driven fore that defined existence of and within universe. Self-Reliance by Emerson “the inmost in due time becomes the outmost” & “and our first thought is rendered back to us by the trumpets of the Last Judgment” Emerson’s use of antithesis in this 2 quotes put an emphasis on the irony of life and how life is a cycle that led us in circle, to live a life-time and died a child, to have “our first thought rendered back to us by the trumpets of the Last Judgment.” This suggests of an imminent repetition, a circle of that starts and ends with one single thought: uncertainty about the world of the unknowns. The quotes also underscore, in its subtext, the importance and eminent presence of nature in our life. The quote compares human life to a cycle, a repetition of birth and death that humans are forced to conform to. A circle is the most nature form, and through this emphasis on the cycle of life, Emerson may have suggested that nature controlled every aspect of your life, even the soul itself, like Pinocchio on strings. “But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with éclat, he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections most now enter into his account” & “With consistency a great soul has simply nothing to do” The second quote suggests that human interaction have forged and shaped our perception; thus, after “he have once acted or spoken with éclat,” his opinion shall never “pass again into his neutrality.” We can never remained as frank as we used to before interaction/intercourse, and our opinion is biased and reworded to take into account the relationship we have with our acquaintances.
Similarly, since every outside of the soul is nature – including society – this reflects how nature influences human perception. This is the connection between nature and the soul. Consistency represents a constant in society, a repetition in thoughts and behaviors that always persisted through time. This seemed liked an unnatural recurrence, meaning a concept that does not apply to natural world: trees and organisms evolved, and nature never follow a specific pattern, or quoted Emerson: “spontaneous impression.” By clashing with both, Emerson illustrated and intricate web of connection between nature and soul, closely
interlinked. Civil Disobedience by Thoreau “It not only divides states and churches, it divides families; aye, it divides the individual, separating the diabolical in him from the divine.” (10) This quote seemed to make a connection between nature and the conscience, and therefore, nature and the intuition. The quote illustrates how our experiences and decisions (these include the ones that take into account our conscience) can trigger a chain-reaction further shaping human’s character and morality (basically it played a critical role in shaping our soul). “If one were to judge these men wholly by the effects of their action, but partly by their intentions, they would be deserved to be classed and punished with those mischievous persons who put obstructions on the railroads.” (7) Along with the previous quote, seems to address in further detail how the role of nature as a interlinking for to the soul which is essential in the constitution of our paradigm of the world. “A common and natural result of an undue respect for law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart. They have no doubt that it is a damnable business in which they are concerned; they are all peaceably inclined. Now, what are they? Men at all? Or small movable forts and magazines, at the service of some unscrupulous man in power?” (7) By describing in vivid details the impact of a corrupted and depraved government that brainwashed its armies into “a steeping marching indeed” “marching in admirable order over the hill and dale against their common consciences,” “[not] men at all,” but “movable forts and magazines, at the service of some unscrupulous man in power,” and also of ignoring human instinct, Thoreau established a link between nature and the soul. He inferred that, not only does nature shaped out perception of the world, just like how the image of these uniformed war machines inspire within our mind this conjecture of how it symbolizes “a mere shadow and reminiscence of humanity,” our thoughts conscience, actions and what is intrinsically human in us also foster great changes to the environment around us. Transcendentalist ideals, and Emerson’s Nature, depicts this external force as “all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, NATURE.” Thus, by illustrating how this army, a product of “a palpitation of the heart,” “marching in admirable order over hill and dale to the wars against their will,” providing that their lack of moral viewpoints also have an impact on the external world, nature – in this case in form of wars to spread expansionism. Thus, by making this link, Thoreau suggested that nature and the soul is closely interweaved, interrelated by nature. “I think that it is enough if they have God on their side, without waiting for that other one” (11) The fourth quote makes specific references to nature in the form of God. Thoreau seemed to be almost convinced that, if you act upon what is right and just, not what is expedient yet morally depraved, then you have nature on your side, giving you her blessing, just as a pious man would believe that God may protect you. “If a plant cannot live according to its nature, it dies; and so a man” (15) The last quote underlines the importance of nature and how the soul and nature is interconnected. They followed the same pattern, and nature seems to influence much of what humanity is based upon, like the idea of acting on moral value and what your nature compelled you to do, or as Thoreau would say while maintain the context and use of simile, metaphor: “a plant cannot live according to its nature,” just as if a man cannot abide by his moral standings, “it [he] dies.” Walden by Thoreau “Why, the owner does not know it for many years when a poet has put his farm in rhyme, the most admirable kind of invisible fence, has fairly impounded it, milked it, skimmed it, and got all the cream, and left the farmer only the skimmed milk.” (21) From this quote, Thoreau noted that what the poet brought with him that day was his experience and his perspective of the land, of its beauty and energy flow. Thoreau made his opinion clear: he believed that this knowledge and perception of the land is more important and valuable than what you actually profited from it – the skimmed milk basically, while the knowledge of its beauty is the rich ‘metaphorical’ cream. Thoreau considered nature to be the source to all spiritual affinity that does not necessarily need the physical representation or materialistic value to truly benefit from, or elevated by. It is the beauty and the tranquility the land brought to its beholders that is spiritually and psychologically enriching, not the profit made with
nature is not as in the plant and tree kind of nature, but on the nature of man at a
Throughout the Romanticism period, human’s connection with nature was explored as writers strove to find the benefits that humans receive through such interactions. Without such relationships, these authors found that certain aspects of life were missing or completely different. For example, certain authors found death a very frightening idea, but through the incorporation of man’s relationship with the natural world, readers find the immense utility that nature can potentially provide. Whether it’d be as solace, in the case of death, or as a place where one can find oneself in their own truest form, nature will nevertheless be a place where they themselves were derived from. Nature is where all humans originated,
know it by experience, and be able to give a true account of it in my
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
Emerson explains Fate through nature. "Nature magically suits the man to his fortunes" (1118). Society, slouching in its custom-made "civilization", looks down on nature and it’s cruel and nonsensical disposition. Emerson even states, "Nature is no sentimentalist…the world is rough and surly, and will not mind drowning a man or woman; but will swallow your ship like a grain of dust. The diseases, the elements, fortune, gravity, lightning, respect no persons" (1105). But Emerson pushes beyond the contradiction of "civilized society" versus "savage wilderness", and shows how the very essence of existence---the patterns of life---are displayed and enacted perfectly in nature. For example, forrest fires which scorch hundreds of acres upon acres of life, are essential in the cycle of growth. Life grows out of that devistation. Fate, then, being the idea that nothing happens by "chance" and everything in interconnected, is embodied in nature’s processes. He states, "Wonderful intricacy in the web, wonderful constancy in the design this vagabond life admits" (1120). The web is the web of life; a metaphor often associated with Native American spirituality depicting the interconnectedness of all life.
In his essay, "Nature", Ralph Waldo Emerson describes man's relationship to nature and to God. Early on, he describes himself as a "transparent eyeball." In this passage, he expresses his view that nature is purity. Emerson believes being in pure nature brings mankind closer to the way God intended life to be. Through nature man and God are brought together.
Nature, written by Ralph Waldo Emerson, is a literary work about natural world and its properties. Nature is divided into an introduction and eight chapters. Emerson defines nature as everything separate from the inner individual. The inner individual meaning the soul. The titles of the eight chapters are: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit, and Prospects. In chapter three, Emerson introduces the idea of beauty. Beauty is a part of the natural world and it serves our needs and desires. He makes it clear that beauty is a nobler want of humanity (Emerson, 944). Beauty is not absolutely necessary for the survival of man, but it is beneficial and extremely useful.
Throughout the other chapters, Emerson explores the idea of nature as instructor to man and how man can learn from nature. He repeatedly says that nature is a divine creation of God and through it man can learn to be closer to god. However, despite the reverence, awe, and prerequisite mental status, he also presents the concept of nature being 'below' and man on a 'Scala Natura ' of sorts. Although man seen as connected to and part of nature, for he questions if we can "separate the man from the living picture" of nature (26), he finds that nature is nothing without human interpretation because "All facts in natural history taken by themselves have not value . . .. but marry it to human history, and it is full of life," (33). However, there appears to be some more complicated interactions between nature and humans because human language, arguably one of the most important inventions/discoveries in our history is immediately dependent on nature (35). In a chapter titled Discipline, Emerson states that 'nature is thoroughly mediate. It is made to serve," (45). Emerson believes that the human form is superior to all other organizations which appear to be degradations of it (50).
“To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment,” is a quotation stated by Emerson that effectively described the transcendental era. Transcendentalism was a time when non-conformists critiqued the traditional ways of the Age of Reason and adopted the innovative and imaginative ideals of the Romanticism era. Emerson, Thoreau, and McCandless adopted three essential values of the era: individualism, idealism, and the divinity of nature in differing ways.
In a human life, there are so many relationships like the one between husband and wife, between mother and child, or between brother and sister. Besides those relationships, there can also be a connection between human and nature. Nature is comprised of a variety of things, such as plants, landscape, other features, and animals. There are plenty of relationships between natures, like relation with animal and plants. The book H is for Hawk by Helen Macdonald talks about the relationship between her and a hawk. She got the hawk after her dad die. There is a strong connection between them that helped her got over the grief of losing her father. In the book I and Thou by Martin Buber, he talks about the I and Thou relationship between human and
The relationship between man and nature is immeasurable because man and nature are interdependent on each other. Nature is everything that supports life on earth and man enjoys the beauty of nature. Ralph Waldo Emerson was born in 1803 in Boston and he was teacher by profession and also a naturalist (Semihatopal, n.d). Henry David Thoreau was born in Concord in July 12th 1817 and he was an ecological prophet and also naturalist who was the student of Emerson. (Rickett, 1916). Emerson and Thoreau are the two transcendentalists in nineteenth century who inspired and encourage people to love nature. Since Thoreau was Emerson’s student, they shared ideas and knowledge about the American transcendentalism because Thoreau was affected by Emerson’s ideas about individualism and society. They encourage Individualism and self-reliance; the theories of Emerson and Thoreau had not only influenced the nature lovers but also the dominant part of political and social people as a whole, sensitising the people that their ideas are the most important than everything. Therefore, Emerson and Thoreau followed the same theory about the relationship between man and nature as both were transcendentalist; they also have different ideas and views such as writing essay on Government, nature as a teacher, relationship between man and nature, understanding the nature as it provides basic living to a man.
Plotinus once said, “Nature is but an image or imitation of wisdom, the last thing of the soul; nature being a thing which doth only do, but not know.” Plotinus’ quote, which is featured in Ralph Waldo Emerson’s essay, “Nature,” summarizes the gist of the essay’s theme. Because Emerson believed humans did not understand nature, Emerson explored nature through its many different aspects and characteristics. Emerson’s often expressed his ideas through analogies because he believed analogies were the basis of human thought. In “Nature,” Emerson uses analogies to encompass the awe of nature and its different uses for humans.
...ects on oneself, finds a better understanding of life and their surroundings, and become closer to God. As nature helps one reflects on oneself, is gives them an opportunity to realize who they truly are as a person. Nature gives one a better understanding of life and their surroundings, because nature is life. Nature as well allows one to become closer to God, as one can commonly find God in nature. If one never value nature, one may never truly know oneself, understand life and their surroundings, and have a direct relationship with God.
Ralph Waldo Emerson(1803-1882), the leader of the Transcendentalism in New England, is the first American who wrote prose and poem on nature and the relationship between nature and man Emerson's philosophy of Transcendentalism concerning nature is that nature is only another side of God "the gigantic shadow of God cast our senses." Every law in nature has a counterpart in the intellect. There is a perfect parallel between the laws of nature and the laws of thought. Material elements simply represent an inferior plane: wherever you enumerate a physical law, I hear in it a moral rule. His poem The Rhodora is a typical instance to illustrate his above-mentioned ideas on nature. At the very beginning of the poem, the poet found the fresh rhodora in the woods, spreading its leafless blooms in a deep rock, to please the desert and the sluggish brook, while sea-winds pieced their solitudes in May. It is right because of the rhodora that the desert and the sluggish brook are no longer solitudes. Then the poem goes to develop by comparison between the plumes of the redbird and the rhodora . Although the bird is elegant and brilliant, the flower is much more beautiful than the bird. So the sages can not helping asking why this charm is wasted on the earth and sky. The poet answers beauty is its own cause for being just as eyes are made for seeing. There is no other reason but beauty itsel...
Exploring the essence of what it means to be human as well as the essence of nature connects the relation between the two more closely. For instance, in Bookchins reading he mentions the difference between first and second nature, where first nature can be related to the concept of nature as an essence. First nature deals with the biological evolution of nature, so in other words the qualities constructed in order to identify something. If humans are able to realize that every living thing as an essence, the natural world becomes more interrelated to humans. By viewing nature as having a specific type of essence, individuals are able to understand that nature is characterized by being natural and pristine and must remain in this way. For example, problems such as pollution can be seen as unnatural and caused by the carelessness of humans. When individuals realize that this is unnatural they are able to protect and sustain nature in order to keep the natural